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The body is a divine vehicle for the soul's journey. A disciple suffered severe brain damage and paralysis from an accident. Years later, a second accident caused further injury, with doctors offering a dire prognosis. A spiritual teacher was urgently summoned to the hospital's intensive care unit, where access is typically restricted. The teacher arrived, and the disciple, while in a coma, perceived a profound light entering his being during the teacher's blessing. This experience is held as a testament to the miraculous potential of yoga and complete devotion. The physical form is a wondrous coach pulled by the ten senses, with the intellect as the reins and the soul as the king within. This intricate body, a divine miracle no scientist can replicate, operates with profound intelligence, like the heart's ceaseless labor. True yoga involves exploring this inner universe through practice, expanding consciousness, and surrendering to grace. One must discover and share their unique talents; otherwise, these gifts are lost. The highest practice is satsang and offering a heart full of devotion. "By the blessing of Gurudeva, He is the Supreme; everything He can do. But there should be complete confidence, devotion, and surrender." "This body—some aspects we understand, and some we do not. No scientist can do that; it is a God-made world, and that is God's work. It is a miracle."

A remedy for joint health and the duty of a teacher to connect with nature. A yearly treatment for joints involves a specific food preparation. Combine roasted fenugreek and whole wheat flour with ghee, almonds, jaggery, and spices to form laddūs. Consume one each morning for about a month during the cold season, avoiding other oils and specific foods like tomatoes, yogurt, and sour fruits. This regimen strengthens knees, back, and joints, and is beneficial post-childbirth. Nature provides incomparable peace and is essential for practice. A teacher must guide students into natural settings for silent retreats, fostering harmony and equal vision. Avoid gossip and personal complaints; create an atmosphere where all feel respected and leave happy. Like a tree, offer shelter and sustenance without retaliation, serving selflessly. "Eat one laddū every morning... do not consume any other kind of oil." "Oh my mind, be like a tree... I endure their nastiness. I give them my fruit instead of a stone." Filming location: Strilky, Czech Republic

Truly, there is no inherently bad day; only unfortunate events occur. All creation holds beauty that requires care, from plants to furniture. When something cherished is lost, sadness arises. Objects touched by a holy one carry value because of that personality, not money. Negative thinking alone is bad; before judging, negativity already dwells within. The wise do not grieve because the soul is immortal. Without knowledge of the soul, attachment to form causes sorrow. A saint’s passing is a merging into Brahman, not cause for sadness. The sixteenth day is marked by Sorsi Bandhara, a feast with gifts and pusp anjali. This offering of flowers connects to the sixteen siddhis of attainment. The moon’s sixteen kalas influence plant growth and immunity. Planting during the waxing moon yields stronger, pest-resistant plants. Devpuriji possessed such light that he could appear in multiple places simultaneously. He once appeared to Holi Guruji, saying he was going to Europe to help. Immortal saints are present wherever remembered; they never leave. Yet the physical heart still feels longing, for love is boundless. “Anything that has touched your Gurudev, keep it, for one day he or she will no longer be here. But you will treasure that it was her or his blessing.” “I am going to Mahesh… to Europe… but on the way, I saw you sitting here, so I stopped just to bless you.” Filming location: Strilky, Czech Republic

The jīva, or soul, seeks everlasting happiness, paramānanda, beyond fleeting pleasures. There are temporary happinesses that vanish and cause suffering. The jīva is eternal, indestructible, and cannot be perceived by physical means. It enters and leaves the body freely, untouched by fire, water, or any obstacle. Every being carries this divine light, driven to attain pleasure and remove all pain. Through the five elements, the jīva manifests the ten senses and is sustained by the life forces. Happiness and sorrow reside in the jīva, not in the body. Seeking joy in material objects yields disappointment because the world is impermanent. Disappointment itself is a process of change and growth. Attachment binds the jīva, like a caged bird prevented from flying. Renunciation requires constant movement to avoid forming attachments. The worldly life is inherently a place of disappointment, even for the Creator. Clinging to relationships brings suffering, for all are transient. Temporary pleasures inevitably turn into pain. Therefore, one must seek paramānanda, the supreme, undying bliss. The jīva is like a drop suspended over the ocean of ātmā; upon merging, individuality dissolves, and it becomes Śiva. All spiritual practices aim for this union, where the jīva finds true peace. "Each and every entity carries the light of God, and that light of God is not for this body only but for that soul, and that soul is life." "This jīva is like a drop of water on the whole of our palm, held over the ocean. This drop is jīva, and the ocean is ātmā." Filming location: Strilky, Czech Republic