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Merging into light

9:55 - 10:45|Recorded on 29 Jul 2014
Truly, there is no inherently bad day; only unfortunate events occur. All creation holds beauty that requires care, from plants to furniture. When something cherished is lost, sadness arises. Objects touched by a holy one carry value because of that personality, not money. Negative thinking alone is bad; before judging, negativity already dwells within. The wise do not grieve because the soul is immortal. Without knowledge of the soul, attachment to form causes sorrow. A saint’s passing is a merging into Brahman, not cause for sadness. The sixteenth day is marked by Sorsi Bandhara, a feast with gifts and pusp anjali. This offering of flowers connects to the sixteen siddhis of attainment. The moon’s sixteen kalas influence plant growth and immunity. Planting during the waxing moon yields stronger, pest-resistant plants. Devpuriji possessed such light that he could appear in multiple places simultaneously. He once appeared to Holi Guruji, saying he was going to Europe to help. Immortal saints are present wherever remembered; they never leave. Yet the physical heart still feels longing, for love is boundless. “Anything that has touched your Gurudev, keep it, for one day he or she will no longer be here. But you will treasure that it was her or his blessing.” “I am going to Mahesh… to Europe… but on the way, I saw you sitting here, so I stopped just to bless you.” Filming location: Strilky, Czech Republic

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The Essence of Satsaṅg and the Inner Path

10:50 - 11:51 | From: 27 Jan 2026
This is a spiritual discourse on the essence of satsaṅg and the path to inner peace, delivered by a speaker from a guru lineage. The speaker explores the nature of true happiness, the importance of discernment (vivekā), and the integration of spiritual principles like the Yamas and Niyamas into daily life. Key themes include the choice between satsaṅg (gathering in truth) and kusaṅg, the role of a guru as a guide, and the practice of contentment and self-inquiry to overcome inner enemies like anger and jealousy. The talk emphasizes personal responsibility, the impermanent nature of problems, and the ultimate goal of liberation (mokṣa) through practices like mantra and meditation. Filming location: Raumati Beach, New Zealand

Help for Nepal

11:55 - 12:54 | From: 5 May 2015
Compassion and selfless service are the supreme spiritual practice. A devastating calamity has struck Nepal, causing immense suffering. The global community, especially India, has provided immediate relief through funds, personnel, and rescue operations. True spirituality manifests as active compassion, seeing all beings as one family. Service to others cleanses the heart and brings profound inner peace, connecting the individual soul to the Supreme. The physical practice of yoga is valuable, but its essence is the union of body, mind, and spirit, symbolized by the sacred sound Om. This universal science of harmonization transcends all religious boundaries. "Helping hands have more value than folded hands." "Seva is the supreme Dharma. There is nothing greater than Seva." Filming locations: Jaipur, Rajasthan, India

Navabda Bhakti I

13:00 - 13:53 | From: 1 Aug 2008
A new education is needed to awaken universal love and spiritual consciousness for world peace. This education must be free, not one-sided, teaching respect for all religions, cultures, and laws. Humans are born for spirituality; it alone saves the world and awakens consciousness. The difference from other creatures is improving spirituality for God Realization. Spiritual consciousness creates sustainability and protects the planet. It begins with educating children and awakening through bhakti, which is love. The tree gives fruit even to one who throws a stone, embodying oneness without dualities. Inner peace is required for world peace. The heart beats only for the one Self; there is no two, only one God, one truth, one love in many forms. One must accept all spiritual paths. Spiritual growth, not economic growth, solves global problems. This is cultivated through practices like satsaṅg and the ninefold path of devotion, which includes universal fellowship, listening to divine glories, maintaining faith, and worshipping God. "Love your neighbor means to love all creatures as your own body. Every entity is myself." "Spiritual consciousness is the answer for a sustainable world. It is essential for bringing peace and for creating a human education that helps us realize our humanity." Filming location: Vép, Hungary DVD 477

Realisation of the Atma

14:00 - 14:54 | From: 3 Apr 2015
The Non-Dual Reality and Self-Realization: Cintan over Cintā Advaita means non-duality; what is visible and touchable changes, but reality remains unchanged. Self-realization, ātmā anubhūti, is the direct experience of the Ātmā, witnessed once and forever. It stands as the witness of all worldly changes. Modern human cintan, thinking, is directed entirely outward into technology. This outward focus makes humans lonely, separated, and like technique itself, lacking ethics and spirituality. The purpose for which God sent humans is self-realization, and that inner ability is wasted. Ancient ṛṣis possessed durdarśan, distant vision, and durśravaṇ, distant hearing, through guru kṛpā. Sañjaya received such a blessing from Kṛṣṇa to see the Kurukṣetra war; when grace withdrew, the vision vanished. Thus, mokṣa mūlaṁ guru kṛpā—the root of liberation is guru's grace. The body itself illustrates the four castes: Brahmana is the head, Kshatriya the arms, Vaishya the trunk, Shudra the legs—all four in one body. The ātmā is immortal, everywhere, unlimited, whereas the body and its technologies are limited and dependent. True meditation is ātmā cintan, thinking on the Self, not just any visualization. Without proper cintan, one falls into cintā—worry, fear, nervousness, anger, hate, and jealousy. Cintā creates cracks in faith and dissipates bhakti, like a termite destroying a tree. Therefore, never be worried; take things as they are, for what will happen will happen. The first step of self-realization is to see thyself in each and every entity, bringing reconciliation and oneness. "Cintā kabhī mat karanā." "To see thyself in each and every entity — this is the first step of self-realization." Filming location: Strilky, Czech Republic

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Highlights

Navabda Bhakti I

13:00 - 13:53 | From 1 Aug 2008
A new education is needed to awaken universal love and spiritual consciousness for world peace. This education must be free, not one-sided, teaching respect for all religions, cultures, and laws. Humans are born for spirituality; it alone saves the world and awakens consciousness. The difference from other creatures is improving spirituality for God Realization. Spiritual consciousness creates sustainability and protects the planet. It begins with educating children and awakening through bhakti, which is love. The tree gives fruit even to one who throws a stone, embodying oneness without dualities. Inner peace is required for world peace. The heart beats only for the one Self; there is no two, only one God, one truth, one love in many forms. One must accept all spiritual paths. Spiritual growth, not economic growth, solves global problems. This is cultivated through practices like satsaṅg and the ninefold path of devotion, which includes universal fellowship, listening to divine glories, maintaining faith, and worshipping God. "Love your neighbor means to love all creatures as your own body. Every entity is myself." "Spiritual consciousness is the answer for a sustainable world. It is essential for bringing peace and for creating a human education that helps us realize our humanity." Filming location: Vép, Hungary DVD 477

The Essence of Satsaṅg and the Inner Path

10:50 - 11:51 | From 27 Jan 2026
This is a spiritual discourse on the essence of satsaṅg and the path to inner peace, delivered by a speaker from a guru lineage. The speaker explores the nature of true happiness, the importance of discernment (vivekā), and the integration of spiritual principles like the Yamas and Niyamas into daily life. Key themes include the choice between satsaṅg (gathering in truth) and kusaṅg, the role of a guru as a guide, and the practice of contentment and self-inquiry to overcome inner enemies like anger and jealousy. The talk emphasizes personal responsibility, the impermanent nature of problems, and the ultimate goal of liberation (mokṣa) through practices like mantra and meditation. Filming location: Raumati Beach, New Zealand

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