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The bhajans convey the essence of remembering the divine name and surrendering to the guru. Always remember the most famous master, pray to that master. The master is the supreme lord of hosts, the giver of bliss. The formless Nārāyaṇa is everywhere. The Satguru is always present wherever one looks. Surrender to the guru removes all sorrows and troubles. No worldly relationship offers true refuge. Only the guru protects from the net of māyā. The ocean of saṃsāra is stormy. The guru’s mercy prevents the boat from breaking. One request: destroy dualities so that either japa or dhyāna becomes one-pointed. The Satguru ever protects; be fearless. Those surrendered to the guru live in highest happiness. Constant repetition of the mantra crosses the ocean of the world. That repetition leads to liberation and immortality. The world is a fleeting play of coming and going, lasting only two days. Possessions and family cannot help at death. Therefore worship the immortal God. Place the whole responsibility into the guru’s hands. Live like a lotus in the river, selfless, and at death let life be taken into divine hands. “O Gurudev, take me under your shoulder and remove all my sorrows.” “This world is a play of coming and going. We are in this world just for two days.” Filming location: Vienna, Austria

Unity is essential, especially in difficult times when the intellect tends toward destruction. When all power unites positively, it can transform the age. Humans possess a unique mind for processing information, yet awareness is often missing. True awareness must be present in all actions, from eating to meditation. Service and spiritual practice are incomplete without devotion and feeling. The mind is restless, not the soul. Do not be stuck in the future or past, but be present now. Unity is the thread, like devotion, that holds all together. A single branch breaks, but united we stand strong. Modern life fragments families, eroding love and shared space. To love others, one must first love and accept oneself without blame. The world is one family; all beings contain the divine. Protect righteousness, and it will protect you. Forgiveness is for one's own peace, releasing the inner grudge that consumes. Perform your duty without attachment to the outcome. "When all the power comes together, they have the power to change Kali Yuga to Satya Yuga." "Forgive them. It’s not for them, it’s for us. Because when we forgive them, it gives us that sense of peace." Filming location: Strilky, Czech Republic

The four yogas and four kṛpās, and the Guru’s grace, show the path to liberation. The four yogas—Bhakti, Jñāna, Raja, Karma—unite as rivers to the same ocean. Disciples live all four through devotion, study, meditation, and selfless service. Karma Yoga, done without expectation, yields sweet results. Five forces—desire, anger, pride, greed, ego—drag down spiritual progress. A moment of anger can erase a hundred malas of practice. Human birth is a precious opportunity gained after countless lives. The Guru finds and unites disciples from all corners of the world. There are four graces: blessings of the gods, scriptures, Guru, and the self. Guru kṛpā is most praised, but self-effort is essential to walk the path. Āśram means “come, do work”; service burns ego. Destiny can only be altered by the Guru, as shown in the story of the king’s twins. The Guru used loopholes in fate’s words to change the princes’ lives from poverty to prosperity. All holy places and deities reside in the dust of the Guru’s lotus feet. Even Gaṅgā, Yamunā, and Sarasvatī purify themselves through that dust. Without a Guru, there is no crossing the ocean of illusion. Surrendering all baggage at the Guru’s feet brings lightness and freedom. “When it’s done without any expectations, then the fruit is always sweet.” “All in one, one in all.” Filming location: Strilky, Czech Republic

The jīva, or soul, seeks everlasting happiness, paramānanda, beyond fleeting pleasures. There are temporary happinesses that vanish and cause suffering. The jīva is eternal, indestructible, and cannot be perceived by physical means. It enters and leaves the body freely, untouched by fire, water, or any obstacle. Every being carries this divine light, driven to attain pleasure and remove all pain. Through the five elements, the jīva manifests the ten senses and is sustained by the life forces. Happiness and sorrow reside in the jīva, not in the body. Seeking joy in material objects yields disappointment because the world is impermanent. Disappointment itself is a process of change and growth. Attachment binds the jīva, like a caged bird prevented from flying. Renunciation requires constant movement to avoid forming attachments. The worldly life is inherently a place of disappointment, even for the Creator. Clinging to relationships brings suffering, for all are transient. Temporary pleasures inevitably turn into pain. Therefore, one must seek paramānanda, the supreme, undying bliss. The jīva is like a drop suspended over the ocean of ātmā; upon merging, individuality dissolves, and it becomes Śiva. All spiritual practices aim for this union, where the jīva finds true peace. "Each and every entity carries the light of God, and that light of God is not for this body only but for that soul, and that soul is life." "This jīva is like a drop of water on the whole of our palm, held over the ocean. This drop is jīva, and the ocean is ātmā." Filming location: Strilky, Czech Republic