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Thank you to everyone who is now in the classical league. I apologize that today probably everything has been about India, but I think that now you are all feeling well. We had a very good class with Svāmījī. That was a very, very loving function, and we will return to Europe with you and make the best of it. We will all return with you by next year. We will always see each other in general. I believe I have spoken about prāṇaśānti for everyone in the world to Svāmījī, and I often thank him for what he has done for us, for helping us with his compassion, his life, and his teachings on Mokṣa and with him. Svjetlani, thank you very much, thank you for coming with all your light, love, and feeling. Thank you all for coming. Everything that will be, will not be; everything will be, everything will... be. The company of the wise, the value of the moment, the company of the virtuous, the wise understand. Now we will accidentally, accidentally... Victory to Śrī Avatāra, Bhagavān Śrī, Deveśvara Mahādeva! Victory to Vedic Dharma Saṃrakṣaka Bhagavān Śrī Dīpa Nārāyaṇa Mahāprabhujī! Victory to Hindu Dharma Samrāṭ, Sadguru Svāmījī Madhavānandī Bhagavān! I bow repeatedly, prostrating fully at the feet of the Sadgurudeva, the world’s upliftment, the charioteer of the golden path. Mahāmaṇḍaleśvara Svāmījīrāja Dūmiti Mahārāja, heartfelt salutations. Revered Mahānta, embodiment of compassion, beloved of the Lord, servant of the Guru, devoted to Gurudeva, all devotees of Gurudeva, with deep reverence and joy, to receive the supreme blessings of Gurudeva, which is our true honor. When the bundles of past knowledge are scattered, the radiance of transformation arises. At the feet of the Guru the eternal lineage is established; the Vedas and Purāṇas are gathered. At the feet of the Guru all the gods, goddesses, and Brahmanic powers reside. Those who are at the feet of the Guru... Those who have attained the state of Śraviṣṭhāja early on, I bow to the feet of the Guru, the compassionate embodiment of the human form. The great elemental essence, like the sun and the moon, Śrī Gurudeva, who is the direct form of Hari, dwells in all beings. Those who come to Guru bhakti in all beings, they attain that state. He, Gurudeva, who is like God, who is equal to God, those who receive the blessings of Gurudeva, they attain liberation. Dear ones, Ārādhyā Gurudeva, Hindu Dharma Samrāṭ, Sadguru, our Ārādhyā Iṣṭadeva, and Dādā Guruvī firmly declare that Mīrābāī said this, or Kabīr Dāsajī said this. He said, Ārādhyā, I have never said this to our Gurudeva, that whether in Kedāra or abroad, we have seen the circle of devotees whose eyes, upon seeing, receive ātmā-śānti. Such a group is found once in ten thousand years, not even in millions, nor in crores, nor among hundreds of millions. You must remember this. When auspiciousness arises in the world, then all the darkness of the world is dispelled, and it vanishes, radiant, radiant... Thank you for liking it! Mahāprabhujī says: Only your own, your own... Thank you for liking it. Now, now,... now. Hail to Himālaya Siddha Avatāra Alakhpurījī Mahādeva! Hail to Devādhi Deveśvara Mahādeva! Hail to Vedic Dharma Kārya Saṃrakṣaka Bhagavān Dīpa Nārāyaṇa Mahāprabhujī! The upholder of Hindu Dharma, Śrī Vibhūti Parivrājaka Cārije, Brahmanita Sāratrije. In the holy name of Śrī Dādā Gurujī, countless salutations; in the refuge of Śrī Gurudeva, true, true salutations. Hari Om, Hari Om. Om Śāntiḥ, Śāntiḥ, Śāntiḥ. Thank you for your appreciation. Only the singular have the power to make someone a Mahāmaṇḍaleśvara or someone of power. He can create and he can create. That is my beginning. Thank you to everyone who listened. Now I am on the podium, so I will tell you in English. Svāmījī Śrīmanjī, Svāmījī Śrīmanjī, Premanānjī Mahārāja, from Austria. Everyone here arrives with sataka. Everyone here arrives with sataka. Everyone here with satakam. Light, Light, Light... In our Serbian place, Čadan Āśrama, Guru Pūrṇimā is an observance that is performed once a year on this special occasion. We would gather and serve our Gurudeva, our mentor, our guide who leads us through the days and nights of our lives. Not just one life, but many lives. The disciple, the bhakta, is like the moon. Too often he takes himself to be the light, not knowing that he only reflects the light. The real light comes from the sun as a symbol of Guru Deva, and the moon is only there to reflect this light, which shines, gives life, and sustains the universe. Devotion is like love; sometimes you cannot see it, sometimes you see only a glimpse of it, and sometimes it shines in its glory, but it is always just life as it appears. It is not always that love, when it came into the world, came through love and placed itself on love. But it will not place itself on the sun, because the sun is here to accomplish everything, and that is the Guru for him. Because of his heart, because of his hearts, we are in life and we come to our past for freedom, for fulfillment, and for our final goal, Mokṣa. Every moment when Guru Pūrṇimā comes, every moment, perhaps maybe... There are several talks. Thank you all who have come here, and especially Gurujī Deva, Svāmījī Maheśvarānandajī, for being with her and for the friendship that is so warm and so necessary for all of us to progress on our path and to purify us. To the radiant friends, the devotees of Gurudeva, here in the āśrama, from various places around the world, and also to your fortunes, brothers, hearts, friends, friends, yoga teachers and the days of life in the world, this benefactor comes to you in the radiant surroundings of Gurudeva Pūrṇimā from our āśrama. Om Viśvadīpa Guru Pūrṇimā Jadan, district Parivrājaka-sthāna, India. For the past 48 years, a tradition has been established around this festival of Guru Pūrṇimā, and thousands of girls have come from various places around the world, especially since we are in India, and many have come from different parts of India. Guru Pūrṇimā is a day, as Svāmījī Premanandājī said, for friends to come together and to have left behind, to always be like radiant love. You cannot be enveloped, even though it is the opposing Pūrṇimā and Javauśī, if we cannot see the luminous love, but how much will this luminous one be enveloped? There is no place in the world where death exists. The bell is constantly ringing, witnessing love. Because love is not significant, the bell is significant about it. And that is the appearance or illumination in the heart of all hearts. He came from the wonderful people of Gurudeva. Our Siddha Pīṭha Paramparā, which began at the moment of Śākyuga, when Svayambhū, Śiva, withdrew from the world. Svayambhū is that One who is not made from anyone, and is not always always... Creator Brahmā as well. Yes, Brahmā is the bell of time, but the one who became Śiva within that bell of time is the bliss, and he made Brahmā on that bell of time and gave the bell for creation in this world, in different parts of the world, as well as in many different ages, galaxies, etc. At that moment, when Śiva performed, he first appeared from the left, meaning Śiva Jyoti, Jīvana Jyoti. And from that, the manifestation of Śiva appeared in the form of yogic meditation. And that is because yoga is so great. In that moment, during the period of the tretā yugas, manvantaras, when we know the acts, the life of Brahmā, the life of Viṣṇu, yugas, manvantaras, kalpas, in that moment there was Alakhpurījī, who lived in the heights between Kedārnātha and Badrinātha. And he is truly here in his subtle medium, which is not visible to our physical eyes. He is of pure body, he is simply like love, but he is here. There are many yogīs, many ṛṣis, and there are those of his teachings. So, one of our paramparās, where Rajasthan began with Śrī Devapurījī, from Zilā Sikara, Kailāśa, Nāgora, Nāgora,... Nāgora Alakhpurījī is in that year, now we have this glass jar, now we have this glass jar, now we have this glass jar, now we have this glass jar,... Alakh Purī Jī, Siddha Pīṭha. And all these sannyāsīs who are initiates, plus all, all... Also, as Purī Purī said, with these modern technologies, in 185 or sometimes 206 countries, people are watching the live webcast, which is something. This means that in this world, where there are people, the messiah is Siddha Pīṭha, Alakhpurījī, and yoga and his life. I also greet all of you, especially the devotees who have come from various parts of the world, and I also honor all the Indian devotees and my humble friend in our paramparā, our significant paramparā that blesses us, nourishes us, flows through us, inspires us, and heals us. So, these are friends for all of you in the world, friends and brothers and hearts, on the occasion of Guru Pūrṇimā. We have certain life programs about when the internet will be done; regarding that, I would like to wish you all the best, and may God thank you. Dīpa Nārāyaṇa, from the divine form of Bhagavān, Your Alakh Purī Jī, the Siddha Pīṭha from which You are emerging, in which during the Satyayuga Bhagavān Śiva manifested, the Svayambhū, the self-existent One—He is the one who was not born of any mother or father, nor was He created by anyone; He is self-existent in Himself. As soon as the essence of the entire universe’s light manifests, it appears in the form of a yogī. According to the principle based on Śiva Mahāprāṇa, it is seen that Bhagavān Śiva first manifested Viṣṇu, and when a lotus emerged from Viṣṇu’s navel, it was indeed a testament to Śiva’s glory. And Bhagavān Śiva said to Viṣṇu, "O Viṣṇu, go and perform tapas." And it was from that very tapas, from the fire of tapas, that the Jala Tato was formed. Brahmā was told, "You sit on that lotus and create the creation." At the same time, within that very creation in which Bhagavān Śiva was present, was Alakhpurī Jī Mahārāja. Kedārnātha and Bhīmmalekin and Badrinātha were present in the caves, and Kailāśa and Kedārnātha Badrinātha Kedārnātha were the three places. Let us say, as I said, how one moves from one value to another, like Brahmā, Viṣṇu, and the three worlds,... Here are the three trikoṇas, Brahmā, Viṣṇu, and Śiva.... Here are three trikoṇa, Brahmā, Viṣṇu, and Śveta. Gurudeva, Devapurījī, Alakhpurījī, from the village of Śiśje te Gaon, district Sikar, Rajasthan, when he went there for tapasyā, there was the Alakhpurījī fair, and Alakhpurījī gave him divine power, and with his blessings, we are here today. In the entire world, there are 206 countries, large and small, and within these 206 lands, with these modern nations, is the creation of Siddha Pīṭha, Devapurījī. And all of you will see so many countries, people will see. So, the Guru is complete both as a teacher and as a guru. Paramparā, teachers, and even the guru are the product of the teacher. Thank you for coming, thank you for coming. Prasāda, prasāda... Pāguṇa Tīrthavādu Thank you! Kamalī Viśvaguru, Mahāmaṇḍaleśvara, Purī Jī, Gurujī, Śrī Devapurījī, Greetings!