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The Awakening of Consciousness: Kuṇḍalinī and Cakras

19:15 - 21:09|Recorded on 5 Sep 2004
The science of yoga is the science of body, mind, and consciousness. Yoga is the eternal balancing principle in the universe, not a religion or dogma. The cosmic vibration, declared as OM, exists within and outside us. Human life is a precious chance within the cycle of rebirth. The human intellect can be trained endlessly, and dormant abilities within are connected to the cakras, or energy centers. The subtle body has 72,000 nāḍīs, or channels, for transmitting consciousness and energy. The mind functions between the subconscious and conscious, taking in impressions that become desires. The intellect's duty is to give judgment. We normally experience three levels of consciousness: waking, dream, and deep sleep. Past deeds create our destiny, or prārabdha karma. The Kuṇḍalinī energy and the cakra system are responsible for developing consciousness and freeing it from subconscious fears. The major nāḍīs are Iḍā, Piṅgalā, and Suṣumṇā, balancing emotion and intellect. Haṭha Yoga unites these sympathetic and parasympathetic principles. The awakening of Kuṇḍalinī is a divine process of becoming wise and calm, not a physical sensation. The cakras are located along the spinal column and are psychic energy centers. They are connected to the five elements and influence the body. Mastery leads towards liberation, the union of individual consciousness with cosmic consciousness. This requires lifelong practice and guidance. "Yoga is not a religion, it is not a philosophy, it is not a dogma, but it is the eternal principle in this universe." "The awakening of the Kuṇḍalinī is a divine process; you don't feel it as a physical sensation. You feel happy, as if in the lap of the mother." Filming location: Zagreb, Croatia DVD 188

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Yoga In Daily Life: The System

21:15 - 21:28 | From: 1 Jan 2008
The heart of this center is unity through selfless service. Founded on a vision of yoga as unity, it manifests as humanitarian action. The central building, shaped like Om, symbolizes divine beauty and balance. Education is a core mission, providing for poor, orphaned, and disabled children to create balanced citizens. The center operates a hospital, a fire service, and a cow sanctuary, offering refuge and care. A major water project created a lake and hill to secure water for the area, turning desert into life. Tree planting supports this sustainable development. The strength for all service comes from inner yoga practice, controlling body, breath, and mind to find wholeness. This work transforms ideals into reality. "Making a man is not the function of parliaments; making a real man with full human qualities is the function of education alone." "The hands that help are more valuable than the hands that pray." Filming location: Jadan, Rajasthan, India DVD 189

The Traveler's Path: From Worldly Change to Divine Constancy

21:30 - 22:38 | From: 12 Apr 2025
The outer world is perpetual change, leading to suffering through expectation and disappointment. We seek constant happiness, peace, and love, but these cannot be found in external, changing phenomena. Turning inward through the guidance of the guru reveals the divine nectar within. This is not mere intellectual knowledge but a state of being achieved through daily practice, clearing away all that changes to find the divine constancy inside. The world, or Māyā, is a cheater; it cannot provide what the soul truly seeks. The practice involves mantra, sādhanā, and living a sattvic life to purify consciousness, realizing the immortal, unchanging Ātmā that one truly is. This realization brings protection and allows one to experience the world's beauty without being submerged by its changes. "Māyā is a big cheater." "I am Śiva, I am the liberated ātmā, I am the highest, I am the divine."

The Play of Coming and Going: An Evening of Bhajan Discourse

22:45 - 23:21 | From: 13 Apr 2025
The bhajan “Do Din Kā Jagā Me Melā” means we come together for merely two days. Every day we observe changes in temperature, clouds, seasons, and trees. Yet we resist change in ourselves, seeking to remain good, balanced, and eternally the same. We hold onto whatever feels good and safe. But we belong to this process of coming and going. It is the play of creation—constant change. The unchanging, permanent reality lies within us. Still, we search for permanence in the outer world. We collect money, houses, family, filling our pockets with everything. We know we can take nothing with us, yet we set aside this knowledge to play the game. The Guru says: go inside, meditate, repeat the name of God. The outer world is mortal, always changing. The Gurudeva alone gives shelter and makes one immortal. He blesses even Brahmā, Viṣṇu, and the highest siddhas. The bhajan “Śrī Pūj Dīpadāyālu Datta” recalls Mahāprabhujī, whose presence healed the childless, the disabled, the blind, the paralyzed, and the mute. He transformed seekers into Jīvan Muktas. Even now, his energy descends from higher lokas when one repeats his mantra, for he is the light of Satyaloka. “We have today, and we had yesterday—this we still know. What will be tomorrow, we do not know.” “He enabled childless women to bear children, turned the poor into wealthy, healed the disabled, gave sight to the blind, made the paralyzed walk again, and enabled the mute to speak.” Filming location: Villach, Austria

The Lotus Feet of the Divine: A Discourse on Inner Practice and Guru Realization

23:25 - 1:13 | From: 13 Apr 2025
The most vital nourishment is constant inhalation and exhalation; inner practice reveals the divine within. The constant inhalation and exhalation is the most vital nourishment. In the Sahasrāra Chakra is the sound of the Self. Fear is only external; God is within and can be reached. All religions and mantras point to one God. The Guru imparts wisdom to realize the Self and overcome karmas. The Guru sees all beings equally and stands fearless above everything. Practice uncovers unconsciousness; the Satguru is the highest. Satsaṅg transforms consciousness like a worm into a wasp. The Divine Mother is the supreme power from whom creation arises. Meeting a Sadguru fills the inner self with bliss. The Guru advises to purify nāḍīs through daily practice. Bowing at the Guru’s feet turns a crow into a swan. One must give up ego for self-realization. The world is a mirage yet enjoyable with highest consciousness. Concentrate awareness on the inner space; the lotus of divine play opens there. Purify thoughts and feelings so energy becomes free and joins pure consciousness. "In the Sahasrāra Chakra, there will be the sound of the Self." "Step into your inner space, because there is the real game, and concentrate your consciousness on your beloved one, on God." Filming location: Villach, Austria

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The 6th Sri Swami Maheshwarananda Festival from Maribor

18:00 - 22:00 | 26 Sep 2026
Welcome to the 6th Sri Swami Maheshwarananda Festival of Spiritual Music, which this time will take place in the Sri Swami Madhavananda Ashram, Ruška cesta 104 in Maribor, Slovenia.
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Highlights

The Taming of the Hungry Wolf

8:05 - 9:05 | From 22 Jul 2026
Life is tiring. An idle brain gets bored. Boredom feeds the dark wolf inside. The dark wolf is hungrier. It seeks an adrenaline rush through greed. The five inner enemies are kāma, krodha, mada, lobha, ahaṅkāra. Reduce them using viveka. Choose buddhi over buddhū. The fight between heart and brain often lacks viveka. A pure heart emits purity. Impurity reflects back. Words pass through the subconscious. Talk with awareness, listen with patience. Without awareness, we are agyānī jīva. Trust in the guru’s boat. The guru bears the torch, showing the path. Four kṛpās exist: Deva, Śāstra, Guru, and Khud kī kṛpā. The mind is a drunk monkey bitten by a scorpion. Viveka aligns us with dharma. The past is gone, the future unknown. Be the best version of yourself. Awareness tames the monkey. Saṃskāras are given by parents and guru. We need treats like grace. Inner enemies increase desire, decreasing spirituality. Tame them like a horse. An ego trip fuels the fire. Spirituality has no comparison. Purity in devotion matters more than quantity. Evaluate thoughts: useless ones go. Fix yourself first. Clear vision removes mental trash. Use Viveka Cloud. Words reflect inner stink. Gurudev takes us across māyā. Ask who am I. The Ātmā changes bodies. Having a guru proves this is the last life. Mahāpuruṣas incarnate for us. Pray for Śakti, Bhakti, Vairāgya. Detachment means not being possessed by possessions. Walk the guru’s path. Satsaṅg is positive talk. Viveka determines your job’s nature. Change comes from yourself. Guru Tattva remains always. A sādhu’s life is a living flame. "One bad word which comes out of the mouth destroys ten rounds of mālā." "The possessions which you possess should not possess you one day." Filming location: Strilky, Czech Republic

Only God can make You rich

7:15 - 7:59 | From 1 Mar 2006
A story illustrates the destructive nature of jealousy. While walking, I thought of you. A master once instructed me to recount a tale from 1966. It concerns a jealous man fixated on his prosperous neighbor. He performed austerities, and a divine voice offered a boon: a magical object granting any wish. However, a condition was attached: whatever he received, his neighbor would receive double. Consumed by envy, the man rejected the object, choosing instead to labor in poverty for fifteen years to avoid benefiting his rival. His desperate family later used the object, receiving food and riches, which the neighbor also received doubled. Upon returning, the man's jealousy erupted. He used the object to curse himself with mutilation, knowing his neighbor would suffer doubly, and finally destroyed the object, becoming a beggar. This shows how jealousy ruins oneself and others. Spiritual practice is meaningless without cultivating goodness, mercy, and kindness. "God said, 'If you ask this kuṇḍ for one million dollars, he will give you immediately. But at the same time, your neighbor will get two million.'" "He used the object to curse himself... and finally destroyed the object, becoming a beggar." Filming location: Vép, Hungary DVD 251

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