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Invocation of the Divine Lineage

3:30 - 4:21|Recorded on 15 Aug 2022
The text is an invocation to a divine lineage and a critique of its textual inconsistencies. It begins with repeated praises to deities and gurus, establishing a spiritual lineage. The chant uses honorifics and names in a devotional, repetitive structure. A separate analysis then points out logical flaws in the transcribed text. It notes variations in the spelling of sacred names. It highlights inconsistent use of synonymous honorifics like "Jaya" and "Jai." The analysis observes a lack of uniform punctuation and phrasing. It states the repetitive order of names varies slightly across iterations. The core devotional purpose remains, but the transcription shows formal inconsistencies. "Oṁ Bole Śrī Dīp Nārāyaṇa Bhagavān Kī Jaya." "Viśvaguru Mahāmaṇḍaleśvara, Śrī Svāmī Maheśvarānandajī Gurudeva Kī Jaya."

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Invocation of the Divine Lineage

3:30 - 4:21 | From: 15 Aug 2022
The text is an invocation to a divine lineage and a critique of its textual inconsistencies. It begins with repeated praises to deities and gurus, establishing a spiritual lineage. The chant uses honorifics and names in a devotional, repetitive structure. A separate analysis then points out logical flaws in the transcribed text. It notes variations in the spelling of sacred names. It highlights inconsistent use of synonymous honorifics like "Jaya" and "Jai." The analysis observes a lack of uniform punctuation and phrasing. It states the repetitive order of names varies slightly across iterations. The core devotional purpose remains, but the transcription shows formal inconsistencies. "Oṁ Bole Śrī Dīp Nārāyaṇa Bhagavān Kī Jaya." "Viśvaguru Mahāmaṇḍaleśvara, Śrī Svāmī Maheśvarānandajī Gurudeva Kī Jaya."

Bhajans from Strilky Ashram

4:25 - 5:59 | From: 8 Jul 2022
The seeker questions the divine veil that obscures the true name and presence. A direct plea is made, asking why this separation is maintained when the longing is so intense. The seeker states they see yet do not truly see, perceiving the form but not the essence. The name itself is questioned as being used as a veil. The discourse then turns to praise, acknowledging the inner dweller within all beings and the true Self that is the object of meditation. The work of the divine is noted as occurring through fundamental steps and elements. "Why do you keep a veil from me?" "I can’t see you. Even if I see you, I see you, but I don’t see you." Filming location: Strilky, Czech Republic

Bhajan singing in the presence of Vishwaguruji

6:05 - 7:40 | From: 11 Aug 2021
The divine lineage is invoked and praised, its grace and power are extolled. The Guru is the root of meditation, worship, mantra, and spiritual attainment. The gathering is reminded of practical conduct. The supreme Lord bestows happiness, wealth, and removes all obstacles and diseases for the devoted. The one who longs for the divine is liberated from sins. The heart is awakened by the Guru's light, dispelling darkness forever. "Meditation's root is the Guru's form, worship's root is the Guru's feet, mantra's root is the Guru's word, attainment's root is the Guru's grace." "The one who has His darshan, his sins are washed away. The one who longs for Him, his sins are washed away." Filming location: Strilky, Czech Republic

Chakras, Nadis and Kundalini

7:45 - 8:24 | From: 20 Sep 2014
Chakras are rotating circles of energy within the body, representing major energy centers. They are symbolic, not literal anatomical structures. Thousands exist at the junctions of the nāḍīs, the body's nerve network. This system exists for the soul's journey, supported by five bodily sheaths and the five elements. The three main channels are the Iḍā (Moon, mind/emotion), Piṅgalā (Sun, action/temperament), and central Suṣumnā. Their intersections form powerful chakras, like the Viśuddhi at the throat for purification. The mind is a messenger between senses and intellect; do not block it, but give it direction. Problems arise from suppressed emotions, which can manifest as physical illness. Practices like prāṇāyāma maintain this network for health. Awakening energies like kuṇḍalinī requires great care, as improper handling can be harmful. "These chakras are a methodological representation. You will not see this exact picture if you look within your own body." "The mind is a river; we should not block it. If we block a dam, we must provide an outlet." Filming location: London, UK

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Swami Avatar Puri Ji's Mahamandaleshwar Consecration

5:30 - 9:00 | 26 Apr 2026
Join the live broadcast of the historic Pattabhishek Ceremony (Abhishek & Chadar Vidhi). Witness the sacred consecration of Pujya Swami Avatar Puri Ji Maharaj as Mahamandaleshwar of Panchayati Akhada Mahanirwani, under the divine blessings of H.H. Vishwaguruji and the Sri Alakh Puri Ji Sidhapeeth Parampara. Om Ashram, Jadan, Pali District, Rajasthan, India.
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Highlights

We are cosmic travelers

9:00 - 9:38 | From 1 Sep 2000
The Mūlādhāra Cakra is the seat of dormant primal energy and the beginning of spiritual awakening. The red spot symbolizes the third eye of wisdom that burns all impurity. The Mūlādhāra is the foundation, containing all potential like a seed. Its awakening feels like emerging from darkness into the safety of a mother's lap. The journey of this energy to supreme consciousness is long, like a river flowing to the ocean. This chakra is depicted as a lotus, symbolizing beauty and creation while remaining detached from the worldly water. It has four petals representing the four ways life enters this world. An inverted triangle within it symbolizes creative energy; if not awakened, this energy flows downward. A mighty elephant with seven trunks represents prosperity, strength, and the earth's minerals. Within resides the Śiva Liṅgam, the pillar of consciousness, around which a snake representing time is coiled. Spiritual practice awakens this snake to rise, granting vision beyond time. The

Practising Asanas 1

12:00 - 13:12 | From 9 Aug 2023
Begin with awareness in Ānanda Āsana, observing the body, breath, and mind before and after practice. Coordinate movement with breath, feeling the abdomen rise and fall. Practice āsanas like Pavanamuktāsana and Śaśāṅka Āsana to activate complete yoga breathing and feel the stretching and relaxing of the spinal column. The best time for āsanas is when the stomach is empty. Distinguish yoga from workout or stretching; yoga activates energy flow, leaving one energized. Precise alignment is crucial, such as keeping the spine straight in Aśva Sañcalana Āsana and ensuring the pelvis is positioned correctly in butterfly pose to avoid strain and prepare for meditation. Practice with gentle awareness, not force. "Always with inhalation, your abdomen and navel go up, and with exhalation, down." "With yoga, we are activating, we are making that energy flow. We will feel more energy after yoga class."

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The Guru is the only one near God and understands all. You are all brothers and sisters. God has done everything well, providing this space. The Guru is the highest and will do everything. God resides within you; your true nature is happiness. The beautiful pillars signify God resetting the foundations. You are everything. I have given you all knowledge. I do nothing; you do everything. The knowledge spoken here is the same as in the Bhagavad Gītā, leading to the Supreme God. "I am not the Guru; Swāmījī is the Guru." "I have given you everything. May you get everything that you want." Filming location: Slovenska Vas, Slovenia

Organic farming in Netherlands

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