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A mantra is that which satisfies and liberates the mind. The mind is never satisfied, like a bowl made of mind that gold cannot fill. It is like a ghost that demands constant work; without a task, it becomes destructive. The mantra gives the mind a steady job, trapping it in satisfaction. It is a sentence that slowly transforms us from within, cleansing darkness, problems, and doubts. The mind becomes tranquil, and meditation arises. The mantra guides us toward our aim of reuniting with our origin, the Absolute Divine. Mantras have two parts: one expresses your wish, the other is a prayer. The essence is: "Please vanish all darkness from my being, and let your light come into me." Light is knowledge; darkness is sorrow and ignorance. Yoga is the science of body, mind, and consciousness, a path to spirituality. Its meaning is union—the oneness of individual consciousness with the universal. Our inner thirst is to return to that endless joy. Human life is given for this self-realization. To achieve it, follow ethical and spiritual principles and maintain the body through healthy living and disciplined practice. Yoga is a scientific system for the well-being of body, mind, and soul, leading to harmony and health. It begins with gentle, daily physical practice. Discipline is essential; start now. Life is given to enjoy, not to suffer. The body needs gentle care, not force or competition. "Please vanish all darkness from my being, and let your light come into me." "Yoga is the science of body, mind, and consciousness. It is a primary step, a philosophy, a path to spirituality." Filming location: New York, USA

Yoga is the science of body, mind, consciousness, and soul, a universal principle of balance and harmony. Our subject is Kuṇḍalinī and the chakras, the hidden powers in human consciousness. The chakras are centers that receive and circulate cosmic energy through the body. We possess five bodies or layers: the physical, energetic, mental, intellectual, and causal bodies. The causal body holds desires and the potential for divine bliss. The soul is a collection of karma and qualities; it does not dissolve until self-realization is attained. Chakras must be purified through mantra and practice for the Kuṇḍalinī to awaken safely. Without proper guidance, this awakening can cause imbalance and distress. Life is love, and love is God. Creating friendship and walking the path with love is essential. The world is a field of karma for development, yet one must remain detached like a lotus in muddy water. The first chakra, Mūlādhāra, is the root foundation. Its red color represents concentrated energy and the earth element. The lotus symbolizes remaining untouched by worldly temptations while fulfilling one's duty. The four petals represent the four aims of human life: dharma (duty), artha (wealth), kāma (righteous desires and progeny), and mokṣa (liberation). "Yoga without spirituality is like a body without a soul; no achievement can take place without spirituality." "If you protect your dharma, dharma will protect you." Filming location: Australia

Kuṇḍalinī is the one cosmic energy balancing the universe and manifesting within every body. Prāṇa is this life force, governing bodily functions and uniting the five elements. The body contains 72,000 nāḍīs, channels for Prāṇa's flow, and corresponding chakras governed by Kuṇḍalinī. These chakras range from the Earth Chakra at the feet to the Human Chakras along the spine, connected to the elements. The Ājñā Chakra at the skull's base is the seat of consciousness and wisdom, the border to divine chakras. It is clouded by vṛttis, or mental modifications, which must be purified alongside physical and pranic impurities. Prāṇa is cultivated through consumption, speech, and thought; negative thoughts and harsh words generate harmful energy. The company one keeps shapes one's habits and path: satsaṅg leads to upliftment, while kuṣaṅg leads to downfall. The mind processes impressions from the five senses, storing them in the subconscious and generating desires. Control the senses, not the mi

Karma and dharma govern the purification of the inner being. Śubh karma, good deeds, purifies the antaḥkaraṇa—the inner instrument of manas (mind), buddhi (intellect), citta (consciousness), and ahaṁkāra (ego). Aśubh karma, negative deeds, pollutes it. Our actions through the senses and mind create karma, judged by their quality. Destiny unfolds from this behavior. Before facing great trouble, one's good intellect is taken away, leading to poor decisions. Therefore, purify the antaḥkaraṇa through śubh karma. This awakens divine tendencies like compassion and love. When afraid or lost, pray with a heart full of love; God hears such prayers. Dharma is righteousness and discipline. Losing it awakens negative tendencies like desire and anger. Attachment is powerful and sticky. Even great sages struggle with it. Your spiritual practice requires immense patience, like a careful climber. Do not hurry. Look only to your own karma and purify your inner mirror through good thoughts, speech, and action. "Śubh karma, the good karmas, good deeds, purifies our antaḥkaraṇa." "Whenever you feel scared, you should pray... Your mind should be full of love." Filming location: Vienna, Austria