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The same light lits in all of us

18:25 - 19:09|Recorded on 16 Nov 2025
The Guru is the ultimate guide and embodiment of the divine principle, surpassing all forms. The scriptures equate the Guru with the trinity of Brahmā, Viṣṇu, and Maheśvara. When having darśan of a deity, one must not break concentration for any saint except one's own Guru, who is considered higher. The highest reality is where all three divine aspects unite as one, which is our Satguru. Even incarnated gods needed a Guru to teach. Satsaṅg refreshes existing knowledge; the ultimate peace we seek is already within but obscured. Realization comes from shifting focus from 'I' to 'thy' and going within. The Guru provides guidance and grace, but the disciple must perform the work. Spiritual progress requires time and personal effort, like metal being heated and hammered into shape. We are the witness, not the doer. The body is temporary; love opens the door to the divine. Inner enemies must be conquered first. Practice reduces negative tendencies. Be content with what you have, yet seek more spiritual devotion. The Guru gives light unconditionally, without background checks. The disciple must preserve and forward this light. Periods of difficulty are necessary phases for growth. Surrender to the Guru's will and have faith. Worldly knowledge differs from spiritual knowledge, which brings growth. Achieve peace by reducing thoughts and expectations. Nothing we possess is truly ours; only spiritual practice accompanies us. Live in the present with gratitude, focused on the path toward self-realization. "Guru is Brahmā, Guru is Viṣṇu, Guru is Maheśa." "The only thing which goes with is the mantra, japa, and the bhakti which we did." Filming location: Jadan, Rajasthan, India

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The same light lits in all of us

18:25 - 19:09 | From: 16 Nov 2025
The Guru is the ultimate guide and embodiment of the divine principle, surpassing all forms. The scriptures equate the Guru with the trinity of Brahmā, Viṣṇu, and Maheśvara. When having darśan of a deity, one must not break concentration for any saint except one's own Guru, who is considered higher. The highest reality is where all three divine aspects unite as one, which is our Satguru. Even incarnated gods needed a Guru to teach. Satsaṅg refreshes existing knowledge; the ultimate peace we seek is already within but obscured. Realization comes from shifting focus from 'I' to 'thy' and going within. The Guru provides guidance and grace, but the disciple must perform the work. Spiritual progress requires time and personal effort, like metal being heated and hammered into shape. We are the witness, not the doer. The body is temporary; love opens the door to the divine. Inner enemies must be conquered first. Practice reduces negative tendencies. Be content with what you have, yet seek more spiritual devotion. The Guru gives light unconditionally, without background checks. The disciple must preserve and forward this light. Periods of difficulty are necessary phases for growth. Surrender to the Guru's will and have faith. Worldly knowledge differs from spiritual knowledge, which brings growth. Achieve peace by reducing thoughts and expectations. Nothing we possess is truly ours; only spiritual practice accompanies us. Live in the present with gratitude, focused on the path toward self-realization. "Guru is Brahmā, Guru is Viṣṇu, Guru is Maheśa." "The only thing which goes with is the mantra, japa, and the bhakti which we did." Filming location: Jadan, Rajasthan, India

We are Humans

19:15 - 19:43 | From: 21 Jan 2023
The nature of practice is to inquire into what you are not, to discover the Self. We perform many actions and yoga postures, naming animals and forms, but you are not that movement or those names. You are not the body practicing. We identify with elements like water, necessary for life, yet you are not that either. We live within a body and a world, like passengers in an aeroplane, but this too is not you. Life appears and disappears, and we question where the prāṇa goes. We speak of God but have not seen God. The ultimate reality is described as light, yet even that description falls away into nothingness. The practice is to see that all these appearances—the body, the world, the elements—are not you. The true state is a oneness beyond all forms and descriptions, where there is no separation. Be with this inquiry. "All that is moving is not you; it is that." "There is no light also, it’s going dead." Filming location: Strilky, Czech Republic

Mansik Puja to Vishwaguruji

19:50 - 20:16 | From: 27 Jul 2025
A guided meditation for Gurudeva's birthday, uniting devotees in mental worship. Gurudeva resides within each heart. Visualize him seated before you. Perform a mental Guru Paduka Puja, applying tilak to his lotus feet. Light an imagined diya and perform arati: four circles to his feet, three to his heart, two to his face, and seven for his entire form. Offer flowers and make full prostrations. Seek forgiveness for all shortcomings. Feel Gurudeva placing his hand upon your head, bestowing blessings and light. Offer mentally prepared food. Express profound gratitude for his incarnation, guidance, and transformative presence. Pray for peace, steadfastness on the path, and the growth of inner devotion. The disciple's love and prayers provide strength. "Gurudeva is inside of each and every one. Feel in your heart that he is sitting in front of you." "Our prayers and our love are the only things that can give him strength." Filming location: Jadan, Rajasthan, India

The Four Aspects of Grace and the Path to Self-Love

20:20 - 20:53 | From: 11 Aug 2025
The four aspects of Kṛpā illuminate the path to self-love. Deva Kṛpā is the mercy of the gods, granting the human incarnation necessary for liberation. Śāstra Kṛpā is the mercy of the holy scriptures, which contain the teachings of the gurus. Guru Kṛpā is the mercy given by the guru, triggered by the disciple's devotion and service. Kuṭkī Kṛpā is the mercy one gives to oneself. This self-love is not ego, which is a low vibration of taking, but a high vibration of giving. Many avoid self-love, fearing it is ego, yet one cannot truly love others without loving oneself. A practical form is sending loving, healing energy to one's own body, which can have profound physical effects. The process to cultivate this begins with self-acceptance, proceeds through self-understanding via inquiry, and culminates in the desire to give and forgive oneself. This inner work is essential for spiritual growth. "Love each and every living being, if not more, then at least as much as yourself." "We cannot really love others if we don’t love ourselves." Filming location: Strilky, Czech Republic

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Highlights

The truth is tapas

21:50 - 22:56 | From 1 Mar 2007
The Kumbha pot symbolizes the nectar of immortality, a truth within spiritual practice. During the Kumbh Melā, bathing at the sacred confluence during an auspicious constellation cleanses karma and bestows blessings. I took the ritual bath for all devotees, transferring the merits for their health and realization. The immense gathering generates a collective spiritual energy that awakens inner strength. However, the spiritual path is often obscured by false claims of psychic powers and siddhis. Many pretend to see auras or tell futures, exploiting pure-hearted seekers. Such lies are a great sin and a major obstacle. True spiritual power manifests naturally through presence and goodness, not for show or gain. Do not be deceived by those offering magical solutions or creating fear. Your focus must remain on genuine devotion and practice under a true lineage. Expectations lead to disappointment; be like the steadfast banyan tree, providing shelter without attachment. The ultimate goal is self-realization, ending all suffering. "Satya barabar tap nahi, jhoot barabar pāp—there is no austerity more than truth, and no greater sin than to lie." "Be that banyan tree which welcomes everyone, is never overwhelmed, and never sad." Filming location: Strilky, Czech Republic DVD 326

The same light lits in all of us

18:25 - 19:09 | From 16 Nov 2025
The Guru is the ultimate guide and embodiment of the divine principle, surpassing all forms. The scriptures equate the Guru with the trinity of Brahmā, Viṣṇu, and Maheśvara. When having darśan of a deity, one must not break concentration for any saint except one's own Guru, who is considered higher. The highest reality is where all three divine aspects unite as one, which is our Satguru. Even incarnated gods needed a Guru to teach. Satsaṅg refreshes existing knowledge; the ultimate peace we seek is already within but obscured. Realization comes from shifting focus from 'I' to 'thy' and going within. The Guru provides guidance and grace, but the disciple must perform the work. Spiritual progress requires time and personal effort, like metal being heated and hammered into shape. We are the witness, not the doer. The body is temporary; love opens the door to the divine. Inner enemies must be conquered first. Practice reduces negative tendencies. Be content with what you have, yet seek more spiritual devotion. The Guru gives light unconditionally, without background checks. The disciple must preserve and forward this light. Periods of difficulty are necessary phases for growth. Surrender to the Guru's will and have faith. Worldly knowledge differs from spiritual knowledge, which brings growth. Achieve peace by reducing thoughts and expectations. Nothing we possess is truly ours; only spiritual practice accompanies us. Live in the present with gratitude, focused on the path toward self-realization. "Guru is Brahmā, Guru is Viṣṇu, Guru is Maheśa." "The only thing which goes with is the mantra, japa, and the bhakti which we did." Filming location: Jadan, Rajasthan, India

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