Do not waste your human life
Dharma is the path of righteousness, while adharma is its opposite. We each have a personal duty to follow. Jealousy and ego divert us from this path. Dharma protects those who protect it. In the Mahabharata, Arjuna was conflicted about fighting his family, but Krishna instructed him to uphold dharma by opposing adharma. Divine incarnations occur to restore dharma when evil prevails. The current Kali Yuga is still early; a time will come when dharma nearly vanishes. Human birth is a rare blessing after passing through millions of life forms. What we do with this life determines our future. Four blessings are essential: divine grace, scripture, the Guru, and self-effort. The Guru's grace is paramount, guiding and protecting, but we must take the initiative. We must follow the Guru's instruction without logic, as the Guru sees past, present, and future. Calm the mind and let thoughts pass without engaging them. Cultivate contentment and avoid greed. Students should embody five qualities: the crow's determination, the crane's concentration, the dog's alert sleep, eating little, and living away from home for discipline. Be in the company of truth, satsang, which brings lasting happiness. Fulfill your duty to yourself first, then to others. Do not give up; the Guru protects the disciple eternally. Perform selfless service without desire for recognition. Surrender fully. Do not dwell on the past or future; reside in the present. Use the tools given—mantra, meditation, satsang—to attain inner peace.
"Dharma rakṣati rakṣitaḥ." He who protects dharma, dharma protects him.
"Karma karte ro, phal kī cintā mat karo." Perform your duty; do not worry about the result.
Filming location: Strilky, Czech Republic
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Ujjayi Pranayam
Ujjāyī Prāṇāyāma is a meditation technique that leads to sahaja samādhi and self-inquiry.
The practice involves inhaling through both nostrils and exhaling through the mouth slowly. Apply ujjāyī mudrā by pressing the chin toward the chest. Breathe deeply, aware of the breath ascending and descending between the navel and the eyebrow center. Feel fresh cool air on inhalation from Ājñā Cakra to Maṇipūra, and warm air on the lower lip during exhalation. This prāṇāyāma strengthens organs, supplies maximum oxygen, and brings physical health. It calms the vṛttis, making the mind peaceful. The body is like a vessel; the mind is like water within. If the vessel is steady, the mind becomes steady. Mastering the body means mastering the mind. The practice leads to sahaja samādhi, a temporary spontaneous absorption. It deepens one within, feeling one with the self. It is a technique for self-inquiry, ātmā anubhūti. It also develops willpower through saṅkalpa. One should remember the saṅkalpa and pray for protection of the spiritual path. The practice includes relaxing the body, no movement, and normalizing breath after deep cycles. Ultimately, it leads to meditation on the self and peace for all creation.
"This kind of prāṇāyāma leads us to sahaja samādhi, spontaneous coming to the samādhi that is temporary."
"The body is like a vessel, like a pot. And the mind is like water. If the pot is moving, the water is also moving. If the pot is steady, then the mind is also steady."
Filming location: Vép, Hungary
The Five Sheaths and the Path of the Disciple
The human being is composed of five sheaths, progressing from the gross to the subtle. The first is the physical Annamaya Kośa, nourished by food. Next is the Prāṇamaya Kośa, the sheath of vital energy. Then comes the Manomaya Kośa, the mental sheath. The fourth is the Vijñānamaya Kośa, the sheath of knowledge and discernment. The final sheath is the Ānandamaya Kośa, the sheath of bliss. All illness and karma originate in the bliss sheath and descend through the others to manifest in the physical body.
A spiritual master seeks a capable disciple to impart his essence. Disciples are of three types: supreme, middling, and inferior. One must either participate in creation through marriage and family or attain Brahmajñāna, liberating knowledge. To linger without fulfilling either purpose is to remain stuck. Spiritual practice involves purifying action, speech, and thought across all five sheaths. The accumulated impressions from these layers form one's destiny. A true disciple ensures the master's spiritual legacy continues, just as a child continues a family line.
"Every creature born with a physical body must participate in creation."
"All illness begins from the Ānandamaya Kośa, coming from above. It descends step by step to finally attack the physical body."
Filming location: Vép, Hungary
Causes of our tensions
Every evening should be dedicated to beauty and goodness, free from sorrow and negativity.
Our topic is anti-stress through Yoga in Daily Life, a holistic system for wisdom, joy, and bliss. In this age, negative energies like hatred arise from dualism based on culture or religion, creating fear and conflict within families and society. These negative thoughts can manifest as disease. Stress comes from craving and overwork without boundaries. Material gains are left behind; only our good or negative thoughts and deeds accompany the soul, leading it upward or into darkness. These are our mental impressions, purified through mantra, prayer, and divine grace. Be fully human; let the first morning thought be "I am a human being," dissolving stress and awakening love. Live with constant vigilance in all actions and associations. Let positive thoughts flow like pure water, cleansing illness and allowing bliss. Be like a tree, giving freely without anger. Be free like a bird, moving in joy. Unite with the divine in peace.
"Yoga in Daily Life is a system of wholeness. It touches our heart. It gives us a wisdom filled with joy, harmony, and bliss."
"Only good thoughts, good deeds or negatives... lead our consciousness to the higher levels... or goes towards the darkness."
Filming locations: Salzburg, Salzburg, Austria.
Keep your promises
Saturday's powerful constellation brings both benefit and challenge, reflecting Śani's influence. A story tells of a guru carrying a watermelon that briefly appeared as a severed head due to this energy, illustrating its transformative power. To navigate such influences, one makes a lifelong vow, a saṅkalpa, like giving up a specific food. This principle of promise extends to sacred commitments like marriage, which are not to be abandoned. On Guru Pūrṇimā, all actions and karmas from the past year are offered to the guru. The relationship with one's guru is singular and foundational, like that with one's biological parents. The core practice is to surrender everything to this guiding source.
"A promise is not just saying yes or no to something. It is a promise. When we make a promise, we have to follow it."
"On Guru Pūrṇimā... I give all my karmas, my practice, Gurudev, to you. And what mistakes I made, I also give to you."
Filming location: Strilky, Czech Republic
