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The self is bliss, Ānandoham. Negative thoughts poison the body and mind; divine thoughts purify and create protection. The power of thoughts comes not from the brain, heart, or soul, but from the universal Ātmā. The soul is individual, while the Ātmā is the formless, universal reality that never changes. Within you is the fountain of joy and the ocean of bliss. Kill this little “I” and lead a divine life. Material happiness is temporary, like bubbles on water. Eternal bliss is the divine, the origin to which all beings seek to return. Even Śiva and Pārvatī could not please everyone, showing outer criticism is inevitable. Therefore, relax, do not control thoughts, and find inner peace. The parrot’s tale reveals wisdom must be left behind and alertness protects consciousness. Contentment makes one truly rich, not outer wealth. Take time daily to meditate, repeat a mantra, or simply experience inner happiness. Negative karma and destiny bind, but self-realization liberates. The final destination is to merge into oneness, the immortal bliss. “Within you is the fountain of joy, and within you is the ocean of bliss. Within you is the immortal Self.” “When I was here, he was not there. Now he is here, but I am not there. Because the street of love is so narrow, two cannot walk together.” Filming location: Vép, Hungary DVD 439

Welcome to the spiritual home. Its atmosphere is a blessing of presence. You have entered the Ashram, which is a Paras-stone. Contact transforms your substance, like iron to gold, but three qualities remain: sharpness, form, and danger. The Satguru, as a goldsmith, can break these with the hammer of knowledge. This process is a beautiful pain. We are here for lectures on Nāda-Yoga and practice. Questions can be submitted for public or private answer. Prayer and singing happen daily. Prasāda, a blessed offering, is distributed. It grants Satbuddhi—good intellect and thoughts—which leads to world peace. It brings Siddhi: health, joy, and prosperity. The divine itself seeks blessing. True value is understood through devotion, not transaction. Distribute prasāda intuitively, not by counting. We also celebrate birthdays and offer collective prayers for specific intentions. Heartfelt good wishes are a powerful blessing. "An iron knife is united with the Paras. What happens? The knife turns into gold." "Prasāda means blessing. Blessing means Prasāda." Filming location: Strelka Ashram, Europe DVD 224

The soul’s journey to Brahmaloka through the guru’s grace demands endless patience, for the guru shepherds the devotee across lifetimes until liberation. Worldly life is everything, but the guru follows the soul to Brahmaloka over vast time. The greatest error is to postpone spiritual effort, saying “Tomorrow” or “Next year.” Expecting swift miracles leads to psychic illness—depression, hallucination, false imagination. The only miracle is death; otherwise, the soul waits long in the queue of other realms. The guru’s blessing, given as shelter, protects the disciple until the journey’s end. Purifying the soul’s accumulated karma, heavy as tons of debris, requires ages. Negative thoughts create parallel difficulties. The guru can grant instant liberation but refrains. A farmer delayed joining the guru due to attachment to his son. He waited for his son’s marriage, then a grandchild, then to repay debts. He died and was reborn as a cow, still attached to family duties. The guru visited, offering liberation, but the soul postponed. As a dog guarding the house, it again delayed. As a cobra shielding its grandchild, it was killed by family. The soul became a worm, the lowest form. The guru placed the worm in a lotus offered to Vishnu. At Vishnu’s lotus feet, the worm attained moksha. The guru’s grace carries the soul to Brahmaloka even when karma worsens. “Do not expect any miracles. And if you want to expect miracles, then you will become psychically ill: depression, hallucination, wrong imagination.” “Even if your karma is getting worse and worse, one day it will be that you will get into the Brahmaloka.” Filming location: Strilky, Czech Republic

The Non-Dual Reality and Self-Realization: Cintan over Cintā Advaita means non-duality; what is visible and touchable changes, but reality remains unchanged. Self-realization, ātmā anubhūti, is the direct experience of the Ātmā, witnessed once and forever. It stands as the witness of all worldly changes. Modern human cintan, thinking, is directed entirely outward into technology. This outward focus makes humans lonely, separated, and like technique itself, lacking ethics and spirituality. The purpose for which God sent humans is self-realization, and that inner ability is wasted. Ancient ṛṣis possessed durdarśan, distant vision, and durśravaṇ, distant hearing, through guru kṛpā. Sañjaya received such a blessing from Kṛṣṇa to see the Kurukṣetra war; when grace withdrew, the vision vanished. Thus, mokṣa mūlaṁ guru kṛpā—the root of liberation is guru's grace. The body itself illustrates the four castes: Brahmana is the head, Kshatriya the arms, Vaishya the trunk, Shudra the legs—all four in one body. The ātmā is immortal, everywhere, unlimited, whereas the body and its technologies are limited and dependent. True meditation is ātmā cintan, thinking on the Self, not just any visualization. Without proper cintan, one falls into cintā—worry, fear, nervousness, anger, hate, and jealousy. Cintā creates cracks in faith and dissipates bhakti, like a termite destroying a tree. Therefore, never be worried; take things as they are, for what will happen will happen. The first step of self-realization is to see thyself in each and every entity, bringing reconciliation and oneness. "Cintā kabhī mat karanā." "To see thyself in each and every entity — this is the first step of self-realization." Filming location: Strilky, Czech Republic