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Around the world - Anandpuriji Sannyas

17:15 - 17:19|Recorded on 27 Feb 2023
The recitation is a hybrid of mantras, blending the Gāyatrī with other Vedic phrases. This creates a continuous, unbroken sequence without explanatory context. The canonical source for this specific combination is not clarified. The structure is unclear, making logical flow difficult to assess. The interpolation of phrases appears to be a deviation from standardized Vedic recitation. This presents a potential textual inconsistency. "Oṃ Bhūr Bhuvaḥ Svaḥ Tat Savitur Vareṇyaṃ Bhargo Devasya Dhīmahi Dhiyo Yo Naḥ Prachodayāt" "Rāmātmā Siddhi Yajurbe Denā Jiṣṭasomam Vibhsvah"

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Around the world - Anandpuriji Sannyas

17:15 - 17:19 | From: 27 Feb 2023
The recitation is a hybrid of mantras, blending the Gāyatrī with other Vedic phrases. This creates a continuous, unbroken sequence without explanatory context. The canonical source for this specific combination is not clarified. The structure is unclear, making logical flow difficult to assess. The interpolation of phrases appears to be a deviation from standardized Vedic recitation. This presents a potential textual inconsistency. "Oṃ Bhūr Bhuvaḥ Svaḥ Tat Savitur Vareṇyaṃ Bhargo Devasya Dhīmahi Dhiyo Yo Naḥ Prachodayāt" "Rāmātmā Siddhi Yajurbe Denā Jiṣṭasomam Vibhsvah"

Program from Brisbane

17:25 - 18:31 | From: 21 Apr 2014
Divine incarnations and saintly guides appear to restore balance and grant liberation. Dharma and adharma exist in parallel until the great dissolution. When negative forces dominate, a purposeful divine descent occurs to protect righteousness and devotees. These descents are not constant but arise from necessity, like a government intervening in crisis. Simultaneously, eternal descents manifest as holy saints in every age. They guide and protect. A seeker's intense longing is the essential fire that draws divine grace. This longing, a pain infused with joy, is the path. The Guru embodies the supreme principle, acting as creator, protector, and liberator. The Guru's grace is the sole vessel for crossing the worldly ocean. Heaven is a limited realm based on past good works, not the final goal. Liberation lies beyond, attained through devoted effort and the Guru's mercy. The pure soul should feel blessed, not guilty, for this human opportunity to seek the divine. "Time to time I manifest myself... to protect the pure souls and to destroy the adharma." "The name of the Gurudev is the boat. Those who will sit in with devotion and confidence, be sure that Gurudev will bring you to the mainland." Filming location: Brisbane, Australia

Try to be nirmohi

18:35 - 19:11 | From: 7 Apr 2022
The Earth suffers from human exploitation, and our food has been destroyed by the loss of natural seeds and chemical pollution. We have dug coal, diverted water, and injected chemicals, making the mother suffer. Seeds that once lasted for generations now must be bought anew, and our vegetables are tasteless and dangerous. Educated people have ruined everything. Many diseases arise from this corrupted food. Yet, some are returning to cultivate good seeds at home. We must detach from worldly attachments to move toward the Supreme. Attachment, or moha, is the heaviest obstacle to self-realization. Discipline and satsang are the paths to remove this attachment. A story of a detached king illustrates that true renunciation means no attachment, even to family. Our senses and mind constantly seek more, but we must direct the mind through satsang and wisdom to control attachment while in the body. "Holy Gurujī used to say that Bhagavān Viṣṇu put seva and mokṣa in a scale. And the scale of seva was much heavier than mokṣa." "Attachment will always be as long as we have this physical body, as long as the indriyas are active. There will always be. But we should know this: that we wake our wisdom to know and to decide." Filming location: Jadan, Rajasthan, India

Self is happiness

19:15 - 19:53 | From: 7 Jul 2001
The sense of life is to become happy and free from past suffering and karma. Satsaṅg is the best way to attain this peace. Our inner self, which seeks happiness, is a part of God. We often search for this self externally, but it cannot be found that way. To understand God and oneself, one must attend satsaṅg and study the scriptures. Yoga is the union of the self with the Cosmic Self. All who take physical form, even God, must endure certain sufferings according to cosmic law. We are here due to our karma, while God incarnates by free decision, yet He too must accept difficulties, sometimes due to curses. Even a great devotee like Nārada once cursed Viṣṇu, causing Him to incarnate again. This occurs when one's intellect becomes confused. We must always pray for positive intellect. "If the self is searching for the self somewhere, we will never find it anywhere." "The difference between us and God is that we came to the world because of our karma, and He came according to His own decision." Filming location: Vép, Hungary DVD 155b

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Highlights

The Fire of three tapas

4:50 - 5:55 | From 1 Sep 2009
The three fires are the fundamental problems of existence: physical and mental illness, worldly conflict, natural calamities, and astral or karmic disturbances. Ancient seers researched how to gain protection from these afflictions, which also shield one from planetary and societal influences. All beings, like a mobile tree, are subject to these universal forces. There are mantras to cultivate positive divine power, though negative power is realized more easily. Engaging with negative energies binds one to suffering, while aligning with the positive ultimately leads to unity. Ancestral prayers, a universal science reflected in many traditions, are necessary to prevent interference and liberate souls for new birth. Similarly, foundational ceremonies for new endeavors align energies for harmony. For spiritual practice, mantras act as a navigator, guiding through obstacles and past mistakes. The peace mantra from the Upanishads is a foundational tool. It seeks guidance from unreality to reality, from ignorance to light, and from mortality to immortality. The aim is to realize the immortal Self, beyond the changing body and world. This path faces external obstacles like negative company and internal ones like anger and ego. Mantra clears these barriers. Life is like a dream from which one awakens to a different reality. A realized being, a Trikāla Darśī, perceives past, present, and future, knowing how to avoid pitfalls. Ultimately, one surrenders to the divine will, though a self-realized master can alter destiny. Meditation requires mantra as its animating soul. Concentrating on inner sound through Nāda Yoga leads from bodily sounds to the sound of the Self. This requires immense discipline and saying 'no' to endless desires. Active meditation, performed with love in any work, purifies the outer life, which in turn supports inner, passive meditation. Filming location: London, UK DVD 579

Around the world - Anandpuriji Sannyas

17:15 - 17:19 | From 27 Feb 2023
The recitation is a hybrid of mantras, blending the Gāyatrī with other Vedic phrases. This creates a continuous, unbroken sequence without explanatory context. The canonical source for this specific combination is not clarified. The structure is unclear, making logical flow difficult to assess. The interpolation of phrases appears to be a deviation from standardized Vedic recitation. This presents a potential textual inconsistency. "Oṃ Bhūr Bhuvaḥ Svaḥ Tat Savitur Vareṇyaṃ Bhargo Devasya Dhīmahi Dhiyo Yo Naḥ Prachodayāt" "Rāmātmā Siddhi Yajurbe Denā Jiṣṭasomam Vibhsvah"

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