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The black motor car appears to the world traveler—a sign of the final account. Om Bhola Sri Bhagavan Dev Purushama Dev Vakit Jai. Whose deeds have become a snare? What answer will be given? Keep the eyes awake, guard the time. The refrain: The world traveler saw that black motor car. Keep it in mind. Again and again, the understanding is given: set aside forgetfulness. The world traveler saw that black motor car, keep alert. Now be anxious before sleep closes the eyes. At the final moment, the world just departs. Pay constant attention. The question echoes: What answer to the Lord? Moment by moment, the child departs. Victory to the primordial being, the great god; victory to Mangilal Ji Maharaj; victory to Deep Narayan Bhagavan; victory to the unseen being; victory to the dharma king, the world teacher; victory to the lineage of siddhas, to the true guru. “Jag musāfir dekhā vo kālā kī moṭara yā rakhī” “Kyā javāb āge devegā, nainā nindā samaya rakhī” Filming location: Jadan, Rajasthan, India

Evening satsang in Jadan Ashram, Distr. Pali, Rajasthan, India. Bhajan singing.

The three fires are the fundamental problems of existence: physical and mental illness, worldly conflict, natural calamities, and astral or karmic disturbances. Ancient seers researched how to gain protection from these afflictions, which also shield one from planetary and societal influences. All beings, like a mobile tree, are subject to these universal forces. There are mantras to cultivate positive divine power, though negative power is realized more easily. Engaging with negative energies binds one to suffering, while aligning with the positive ultimately leads to unity. Ancestral prayers, a universal science reflected in many traditions, are necessary to prevent interference and liberate souls for new birth. Similarly, foundational ceremonies for new endeavors align energies for harmony. For spiritual practice, mantras act as a navigator, guiding through obstacles and past mistakes. The peace mantra from the Upanishads is a foundational tool. It seeks guidance from unreality to reality, from ignorance to light, and from mortality to immortality. The aim is to realize the immortal Self, beyond the changing body and world. This path faces external obstacles like negative company and internal ones like anger and ego. Mantra clears these barriers. Life is like a dream from which one awakens to a different reality. A realized being, a Trikāla Darśī, perceives past, present, and future, knowing how to avoid pitfalls. Ultimately, one surrenders to the divine will, though a self-realized master can alter destiny. Meditation requires mantra as its animating soul. Concentrating on inner sound through Nāda Yoga leads from bodily sounds to the sound of the Self. This requires immense discipline and saying 'no' to endless desires. Active meditation, performed with love in any work, purifies the outer life, which in turn supports inner, passive meditation. Filming location: London, UK DVD 579

The spiritual path is narrow and perilous, requiring vigilant discernment. Pride in the body or limited knowledge is a profound weakness. Spiritual development itself brings danger, akin to a newborn vulnerable to infection. Negative influences and mental afflictions can infiltrate and destroy progress from within, much like a small axe fells a mighty tree when joined by the forest that becomes its handle. Therefore, the protective power of true satsaṅga, or holy company, is essential. In this dark age of ignorance, the path is slippery and lined with adversaries. One must be humble, avoid negative company, and remain steadfast on the chosen path, for the mind can either liberate or destroy. "Satguru satsaṅg yārī olu avere, olu avere nen bharja avere." (I am longing for those people who have satsaṅg.) "Galiyāṁ choṭī, rāt andherī, rāste meṁ chikanāī." (The path is very narrow, the night is very dark, and the road is slippery.) Filming location: Strilky, Czech Republic