How can we reach the Supreme?
Satsang is association with truth and truthful seekers, not merely scriptural study.
Knowledge from books is important, but it is not the living cosmic reality. One may read for a lifetime and not complete the understanding. A story tells of a rishi in the Himalayas who read the Vedas for ages. When messengers from Dharmaraja came to take him, he repeatedly refused, saying his study was incomplete. They finally showed him that the dust in his hand was all he had learned, while the entire Himalayas represented the limitless Vedas. Study alone leads to an empty interior. One must catch the essential point beyond mere repetition. The Guru's living word, the Sabda, is the key, not just recited mantras.
"They think they have it there, from the Vedas, but they say it is theirs."
"You have not learned that much. Only from the Vedas have you learned this. But the whole Vedas are the Himalayas."
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Sanskrit names are important
Āsana is a term with deep meaning in the yogic system, which is connected to the Sanskrit language. The word signifies a seat, a dwelling place, or a posture. One's yoga mat is a yoga āsana. The place one sleeps is an āsana. The specific postures, like Bhujaṅgāsana, are also called āsana. The term's meaning depends entirely on context. Yoga is a vast science greater than allopathic medicine, and its proper terminology carries inherent knowledge. Similarly, prāṇāyāma fundamentally consists of inhalation, retention, and exhalation. The Sanskrit alphabet resonates with the body's energy centers, and the language balances the mind. True communication begins with the heart's touch.
"Wherever you sit, that is your āsana."
"Prāṇāyāma is only three: pūraka (inhalation), kumbhaka (retention), and recaka (exhalation)."
Filming location: Strilky, Czech Republic
Karma, Dharma, and the Purification of the Inner Being
Karma and dharma govern the purification of the inner being.
Śubh karma, good deeds, purifies the antaḥkaraṇa—the inner instrument of manas (mind), buddhi (intellect), citta (consciousness), and ahaṁkāra (ego). Aśubh karma, negative deeds, pollutes it. Our actions through the senses and mind create karma, judged by their quality. Destiny unfolds from this behavior. Before facing great trouble, one's good intellect is taken away, leading to poor decisions. Therefore, purify the antaḥkaraṇa through śubh karma. This awakens divine tendencies like compassion and love. When afraid or lost, pray with a heart full of love; God hears such prayers. Dharma is righteousness and discipline. Losing it awakens negative tendencies like desire and anger. Attachment is powerful and sticky. Even great sages struggle with it. Your spiritual practice requires immense patience, like a careful climber. Do not hurry. Look only to your own karma and purify your inner mirror through good thoughts, speech, and action.
"Śubh karma, the good karmas, good deeds, purifies our antaḥkaraṇa."
"Whenever you feel scared, you should pray... Your mind should be full of love."
Filming location: Vienna, Austria
The Divine Chambers of Being
Lecture of Vishwaguruji from Jsdan Ashram, Pali, Rajasthan. The annamaya kośa, the food sheath, is the first of five chambers of being. Its purity determines the mind's state.
Vedic philosophy describes five sheaths, not the dietary laws of kosher or halal. True religion is based on non-violence, a principle declared millennia ago. Most who claim a faith do not follow its core tenets, lost in materialism. The physical body is born, grows, and dies, but must be purified for the soul. Food influences this through the three guṇas. Rajas brings restlessness; tamas brings laziness and ignorance. Tāmasik food includes meat, fish, eggs, and stale items. Consuming such food directly affects the mind's clarity and one's spiritual progress. A story illustrates this: a saint ate food procured by a thief and was overcome by a desire to steal a golden idol. His intellect was corrupted until the impure food was sweated out. The teaching is clear: as you eat, so your mind becomes. Therefore, one m
Mansik Puja, Vienna
The subject is Mānasik Pūjā, or mental worship of one's chosen deity. Many practitioners ask how to meditate effectively. Meditating on external symbols like nature can eventually feel empty. The superior practice is internal, devotional service performed within the mind. This mental ceremony nourishes the practitioner with strength and clarity. It transforms perception, allowing one to see the living presence in a sacred image, not mere stone. This feeling is essential; without it, ritual is empty. Service performed with love and imagination is an expression of inner beauty. When you act from the heart in meditation, you explore your devotion. Love contains no demands; it is self-understood. This practice is a personal secret between you and your deity. By serving mentally, you receive peace and your love reflects outward, affecting your entire day. God's light is in every heart; realizing this is true self-realization.
"Therefore, the best solution is Mānasik Pūjā. When you perform Mānasik Pūjā, the mental ceremony, you emerge from your meditation full of strength, energy, love, and clarity."
"In every heart, in every heart, God’s light is reflecting. That is called self-realization. Self means yourself. Realization is that you realize: your self, and everyone is your self."
Filming location: Vienna, Austria
