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What makes our soul happy

17:55 - 18:54|Recorded on 4 Aug 2014
The jīva, or soul, seeks everlasting happiness, paramānanda, beyond fleeting pleasures. There are temporary happinesses that vanish and cause suffering. The jīva is eternal, indestructible, and cannot be perceived by physical means. It enters and leaves the body freely, untouched by fire, water, or any obstacle. Every being carries this divine light, driven to attain pleasure and remove all pain. Through the five elements, the jīva manifests the ten senses and is sustained by the life forces. Happiness and sorrow reside in the jīva, not in the body. Seeking joy in material objects yields disappointment because the world is impermanent. Disappointment itself is a process of change and growth. Attachment binds the jīva, like a caged bird prevented from flying. Renunciation requires constant movement to avoid forming attachments. The worldly life is inherently a place of disappointment, even for the Creator. Clinging to relationships brings suffering, for all are transient. Temporary pleasures inevitably turn into pain. Therefore, one must seek paramānanda, the supreme, undying bliss. The jīva is like a drop suspended over the ocean of ātmā; upon merging, individuality dissolves, and it becomes Śiva. All spiritual practices aim for this union, where the jīva finds true peace. "Each and every entity carries the light of God, and that light of God is not for this body only but for that soul, and that soul is life." "This jīva is like a drop of water on the whole of our palm, held over the ocean. This drop is jīva, and the ocean is ātmā." Filming location: Strilky, Czech Republic

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19:00 - 20:30 | From: 25 Jun 2026
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Awakening of muladhar

19:15 - 19:57 | From: 5 Sep 2000
Chakras are energy centers where consciousness resides, defining character and problems. Your destiny (prārabdha) is created by past karma before your body forms. You control your present karma through action, speech, thought, and influence, but once acted upon, deeds become destiny governing future life and all current problems. The Mūlādhāra Chakra is the root foundation of consciousness based on that karma. It is the earth element, colored red for energy and Mother Consciousness. Its awakening brings safety, wisdom, and pleasurable energy, not physical sensations. The chakra's symbols include a four-petaled lotus representing the four ways life enters the world, an elephant symbolizing wisdom and prosperity, an inverted triangle for energy flow, and a coiled snake representing past, present, and future karmas—the dormant Kuṇḍalinī Śakti. Śiva (consciousness) and Śakti (nature) seek union here. Exercises like Bhujaṅgāsana and Śalabhāsana activate this chakra, strengthening the back and influencing the root center for physical and mental balance. "As long as you are not doing anything, it is still under your control." "The awakening of the Kuṇḍalinī means wisdom. You become very wise, you become self-confident." Filming location: Croatia DVD 182b

Protect is in protect

20:05 - 20:56 | From: 20 Dec 2020
A global crisis prompts reflection on humanity's unique spiritual and physical condition. Why does a pandemic target humans specifically, across all nations and beliefs? All creatures possess the same fundamental layers of existence, yet humans alone wield the power of action beyond mere survival. This century's afflictions stem from human karma. The widespread turn to meat consumption after the world wars, increased alcohol use, and the industrial production of food have introduced disease. Consuming such nourishment stores illness within, which may emerge later in life. Even vegetables now contain chemicals. The suffering we see originates from human actions, creating a poisoned environment. This is the age of Kali Yuga, where negative forces are prominent. True religion is self-control, and real yoga extends far beyond physical postures. We must first ensure our own spiritual protection to safeguard others. A great conjunction of planets is occurring, a rare celestial event. The coming Satya Yuga is governed by a divine timescale vastly different from our own. Ultimately, all paths return to the yogic essence within. "Slowly, attacks come. It is like a beautiful, big tree: one or two bugs enter, then slowly worms multiply and eat the entire trunk from within." "Practice yoga and daily life, and sleep very peacefully. Look inside; see what will be good. You will be protected." Filming location: Strilky, Czech Republic

People will be holy again

21:00 - 21:25 | From: 30 Mar 2023
A great light of purity is coming for humanity. Practice in your place. A revelation was received from Mahāprabhujī and Devapurījī concerning powerful mantras. These sacred words herald a coming age. The current impurity, marked by violence and consumption of meat, will end. A pure Sat Yuga is approaching, replacing the Kali Yuga. People must purify themselves and their children through non-violence. Adopt a diet that causes no harm. This purity will manifest globally, as seen in certain families and disciples. Teach this to everyone. The impure will fade, and pure children will emerge. This transformation is the destined reality. "Kali Yuga is going, and Sat Yuga is coming. So we have to come and purify, purify our body all the time." "No killing any animals, no killings, no killings. We have so much fruits and everything to eat, all good things to eat." Filming location: Vienna, Austria

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Evening satsang from Kranj, Slovenia.
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Highlights

How can we go on the path of spirituality?

2:35 - 3:58 | From 7 Nov 2025
The essence of human life and the spiritual path is revealed through sacred tradition. Human birth is rare and granted intellect and free will within a limited time. The purpose is to realize the divine Self, the all-pervasive ātmā identical in all beings. This realization ends suffering. The Guru is essential, considered greater than God for the seeker. The path requires balancing worldly duties with spiritual practice. Foundational disciplines like purity in diet and conduct are necessary. The eight limbs of Yoga provide the structure, beginning with ethical restraints and observances, not merely physical postures. True progress involves inward withdrawal, concentration, meditation, and ultimately union. Devotion progresses through stages of listening, remembrance, and surrender. The final knowledge stages involve merging one's consciousness with the Guru's, achieving complete detachment from all worldly objects and identifications. The journey is one road with many names, culminating in liberation. "If there is someone greater than God, then he is the guru." "That which liberates you is called vidyā." Filming location: Jadan, Rajasthan, India

The name of the God you can't get everywhere

4:05 - 4:38 | From 26 Oct 2025
The human aim is peace, harmony, and self-realization; without spiritual path, one is as an animal. Continual satsang and divine gathering are a blessing. The parampara gives a priceless jewel—God’s name—not bought in any market. Guidance and protection flow from the tradition. Spiritual knowledge increases through deep practice, like pearls found in ocean depths. Human birth is for self-realization. A great devotee’s verse states: those without knowledge, austerity, wealth, wisdom, character, quality, or dharma are a burden on the earth. Two educations exist: worldly knowledge for survival, and higher spiritual knowledge as divine blessing. Mercy is the root of dharma; pride the root of sin. As long as life remains, mercy must not be abandoned. The boat of truth—the Satguru—carries across the ocean of worldly existence. The divine name is wealth that cannot be stolen and only grows when consumed. Wake up, remember the duty, and fulfill dharma. God is always present, but one must live as a devotee, embracing a divine life. Always pray for the health and well-being of the guru. Repeat the mantra for that health whenever possible. “Yeṣāṁ na vidyā na tapo na dhanam na jñānam na śīlam na guṇo na dharmaḥ, te mṛtyu-loke bhūmi-bhāra-bhūtāḥ.” “Pāyajī, maine Rāma ratana dhana pāyā, jagata meṁ lāge saba phīkā. Khāyā na khūṭe, cora na lūṭe, dina dina baḍata savāyā.” Filming location: Jadan, Rajasthan, India

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