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A sattva praṇāma is a greeting to Katha, the āśrama located at the edge of the Thar desert in the western part of Rajasthan, India, where Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī lived. Śrī Mahāprabhujī is a true divine incarnation of the great spiritual teachers of the Śrī Alakhpurījī Siddha Pīṭha Paramparā. His life was filled with miraculous events. Through his being and his life experience, he embodies all truth. He represents a simple and wholesome word, the diverse life, and the historical health traditions of India. Oṁ Namo Prabhu Śrī Dīp Nārāyaṇam Haṁsabdhas Dattā Caraṇa Parāyaṇam Śrī Haṁsabdha’s Kathuparaṇam is a service of yoga concerning various thoughts. In the physical realm, the katuprāṇams align, and the principle operates differently. His responsibility is his responsibility, and his capacity for purification can be greater, thus his capacity for purification can have better possibilities. This number is significant for circulation and important for its function. Responsibility is responsibility, and its purity offers greater opportunity; thus, responsibility holds significance in the work. It works very well with its essence, with stress and trials. Katuprāṇam expels impurities from the spinal column, cleansing the organs and the entire system. Various immunizations were prepared, each involving different processes of personalization and individualization. They prepared a different practice. In a different studio, it is prepared for the energetic personal concentration of the cakra, from breath control, or with various mantras, in every place. In what situation can we prepare the katuprāṇa? First, we can prepare the katuprāṇa so that there is time in every situation. In the greatest way, when the weapons… the unfolding in the next situation. Let’s move on to the next posture. Otherwise, we will return to the previous position. When we work with buddhaṅgāsana, it does not have to look like buddhaṅgāsana, but there must be the community in the place, and the place itself must also be transformed. And the next thing, which is very important, must be changed in the place. At Búdján Gassan 15, the greatest question is that if there are responsibilities, then let us do this. In this case, the responsibilities are capable, and the inner capacities are capable. It would be ideal if we could do this slowly, along with all the responsibilities. If it is not possible because the weapons are approaching, then the weapons can be transported. And in this Christmas, the greatest opportunity for transformation. When we do this, it is such an opportunity. This means that we gather with weapons, our eyes fixed on one being, and most importantly, that the weapons are beneath us; the weapons are possibilities. In this situation, the opportunity… The greatest opportunity is the next opportunity. Consider that someone leaves the place in advance. In the right place, in this place… We want the healthy and the sick to come together in harmony. Then comes the journey; the personal self is important. Why, we will discuss this later. And in the second situation, let us not create overly grand personal identities. When we return the personal selves, we return. When we return, we can once again see that returning is important, just as when someone sets a boundary, or when we prepare a farsimotana. The possibility is here and now, just like when we watch a film, we rewind it. And what is important is the training of returning. I will show this once more; it is important that we quickly blend this state at all times, and it appears like a pull. So the situations stand on the spot; this is not on the spot, but first we would like the long… Then let us move out of it, and once again through the glasses, between the kyphosis, quite quickly, in this position we return to the glasses. The arms prepare from the arms, like this, and then the journey; the arms prepare for the pull… They prepare for the draw, like this, and then the journey; the weapons prepare for the draw, like this, and then the journey… The journey, the weapons prepare for the draw, like this, and then Vajrāsana. The area can be left; we can leave it and feel that the draw… our own can be left. The various questions may be dispensable in our eyes, but the greatest question is that of the Anāhata. This is not only aesthetic, but there is a reason behind every right and capability. So one of the most important things in your right is to always ask yourself why. What kind of person is behind this and why do they work? Now let us mix the weapons and move into the personal situation. Zejc, Sashankar. Thank you. We thought, leave the place, leave the inhabitants. See the glasses… the glasses for massage. And when the glasses are gathered together, immediately, whenever you can feel it, the glasses are for massage. 3, let’s start quickly and stay in place. You can feel this place, but try to let go of your glasses. When you let go of the glasses, you can feel the glasses, then you can feel letting go of the entire glasses. You know the persons… Then, if you can pull a little differently, you will work much better with the Svādhiṣṭhāna Cakra. In the next situation… Let us feel compassion for the various different… Among the books, and then later in personal encounters… I return. A praṇāma can be used as an āsana, or in combination with breathing, which then begins to take on a completely different dimension—as a wisdom, something that influences the transformation of energy quality, not only within our body and consciousness but also affecting the change in energy quality throughout the entire space. And in the end, when we work with a mantra, it is a complete whole that influences all aspects of our being and touches all of our senses. The most important question is that like attracts like… The laws, the laws we have chosen from the laws; now with the selection we simply select… When the weapons, the spectacles, the weapons stand in this place, only then, when the situation aligns… when the situation becomes right… You know that the pulls and the pulls are personal… The greatest question we address is about the greater day, the 4th day. From the greater day, the third day. Anuloma, Viloma. The possibility is the possibility… Do not distort it! There is no heating for the pull, because in this pull there will be different possibilities for the pull. You know that the pull should be possible, but we say that the pull is greater than the normal pull. Therefore, because we pull with the torso, and there is simply a pulling of the right side. The pull with the first tuk, with the next tuk… The next question is to try, gradually two by two… Yoga, yoga in its various diverse forms… So everything is in the eye… We would like to ask, if you don’t mind. Is it even possible to ask about the two thoughts: when the weapons are united, and when the weapons are held within? What is the special significance? When the weapons come together, there is a circulation of energy there, right between our eyes. When the weapons are held inside, their energy is between our eyes. Then the weapons come together once more, again and again, long and long… And here we are, in the Prāṇikā. Now we begin with the back. The pull can be omitted; it cannot be translated. But simply a little stronger than the normal pull. Because there is simply the practice of right pulling. The pull afterwards, with the back…