Time position	Words
00:01:59	The world, spiritual seekers, this is a special day for you.
00:02:05	In the ashram, initiations, hītār, śemikā,
00:02:19	selu, asādāī, nara, pre, selu, principle, relation,
00:06:58	Said in the Bhagavad Gītā, jīvaloka, and jīvaloka, which
00:07:13	we call living, aśu, or pakṣī, pyāre, śubha, birds and animals,
00:07:52	They also remember in their language, singing jīvam.
00:09:18	So it is said, at first, how you should know.
00:09:42	And so, the Zen, Sabhī Prāṇī, each and every
00:09:49	entity is myself, Sabhī Prāṇī, and that is the Śiva,
00:09:56	the body is in the form. So Dharma, you see,
00:10:04	if you can't protect your ear, they can't protect you.
00:11:30	If you protect Dharma, it protects you. If you can't protect
00:11:44	it, it's silly for the humans, because God gave it to the humans.
00:12:01	The soul, which is involved in the
00:12:06	human body, is with the creatures there.
00:12:13	They have to go through from their past; they have no decisions.
00:12:22	They can feel, they may try to run away, but
00:12:25	they have to go through the suffering of that.
00:12:28	The human can karma come from Kriya. Kriya means active, it is working.
00:12:56	The suns and moons and stars and planets are moving.
00:13:05	Kriyāhāra is this, and the same thing is our earth.
00:13:27	Then the Kriyā going on in our planet.
00:13:34	Every creature, even mystery and wealth, everything is wisdom that lies.
00:14:25	Negative thought comes to your chitta vṛtti, or
00:14:36	any negative word comes out of your mouth.
00:14:47	Modern psychology also says you are polluting your phenomena,
00:14:55	you are polluting your consciousness, you are polluting your antaḥkaraṇa.
00:15:03	Each and every positive thought, word, and action is purifying your
00:15:11	body, your mind, your consciousness,
00:15:15	your intellect, and your antaḥkaraṇa—manas,
00:15:18	buddhi, citta, ahaṅkāra—which will liberate
00:15:22	you from the three tapas:
00:15:26	ādhibhautika, ādhidaivika, and ādhyātmika, the
00:15:30	three of the five sufferings.
00:15:34	There are many different types of fire, just like
00:15:49	this fire which we see, the bacterial fire.
00:16:38	Kirṣa Agni, which keeps the body healthy.
00:17:18	Yoga is the one in which, with the help
00:17:31	of God, the disciples, the disciples who are variant,
00:17:43	Uddhava, Śikṣya, Vyoga.
00:17:55	Gurujī, please tell us, what is the difference between Yoga?
00:18:02	In the mind, there is Kūṭayā, which is burnt in being alone.
00:18:12	But the one who is in love with the one who is in
00:18:13	love with the one who is in love with the one who is in
00:18:15	love with the one who is in love with the one who is in
00:18:17	love with the one who is in love with the one who is in
00:18:19	love with the one who is in love with the one who is in.
00:18:21	Love with the one who is in love with the one who is in
00:18:23	love with the one who is in love with the one who is in
00:18:25	love with the one who is in love with the one who is in
00:18:27	love with the one who is in love with the one who is in
00:18:29	love with the one who is in love with the one who is in.
00:18:30	Love with the one who is in love with the one who is in
00:18:32	love with the one who is in love with the one who is in
00:18:34	love with the one who is in love with the one who is
00:18:36	in love with the one who is in love with the one who
00:18:38	is in love with the one who is in love with the one.
00:18:40	Love with the one who is in love with the one who is in.
00:21:15	Your body, something, your desire went there.
00:21:50	Your interest went there. Again, pose is thyself. You are the pose.
00:21:57	Then you go there, and that supports you to act.
00:22:07	Then you act. You take the actions.
00:22:15	Each action will have a reaction. Action, reaction, action, reaction.
00:22:25	We don't know if we are here in this
00:22:30	world now to react from our actions, somewhat deep.
00:22:37	Or we are reacting, or we are acting.
00:22:44	We don't know. So in every life, it's like
00:22:52	a snowball which is rolling. It's a very typical thing.
00:23:01	Some limbs of the body of someone.
00:23:32	That person died, and his soul came to the wife of that man, into the limbs
00:23:46	or the legs and hands of that person, and
00:23:54	got a child, became his son, completely disabled.
00:24:09	He was a child who could speak with his mother and with his mouth.
00:24:23	The father who had broken someone's heart before
00:24:30	came back as his own son and served him all his life.
00:24:36	Next part is how karma relates to
00:24:51	you and how you have a relation with the karma of others.
00:24:58	You did something good, and good will happen to you.
00:25:05	Such a good child will be born, daughter of the son, and
00:25:11	they will support you, they will love you, they will help you.
00:25:17	Sometimes, you may not be in someone's eyes.
00:25:31	God's house may be late, but there is no darkness.
00:25:36	So each and every thought and action which goes out of your brain
00:25:44	will turn back to you.
00:25:50	Australians, they have one kind.
00:25:56	Australian operation they used to have for hunting: boomerang.
00:26:11	There is a training on how to throw that.
00:26:14	You throw that, it will go in the air in such a way, it
00:26:19	comes to you again. Similarly, it is a
00:26:26	boomerang of your actions, your thoughts, your words.
00:26:32	Tan, man, bachan, or dhan se karam diyā jātā hai.
00:26:40	Bachan, words, and dhan means your social
00:26:46	position, your wealth, and so on.
00:26:50	Therefore, if you are an officer, do not misuse your power
00:26:56	on someone. Give the right instruction, the right judgement.
00:27:06	Otherwise, it will come back
00:27:12	to you. Recently, an officer and his father
00:27:18	and mother also had a high position.
00:27:24	You are calling the Īś. The son is also.
00:27:33	So he brought both mother and father to the old home.
00:27:44	Somewhere in the village side, a very small room.
00:27:49	Kabhi aati hain, kabhi nahi aati virili. Machchar.
00:27:55	But good, you get it. You get medical. The place is not comfortable enough.
00:28:24	The son said to his parents, "Nothing I'm doing,
00:28:34	only what you need. To win, they say, 'What you
00:28:46	mean? Hands of the babysitter in parties? Morning,
00:28:51	you had no time. You went to your
00:28:56	office. He put me in the nursery school.'"
00:29:02	"Kindergarten longing for welcome to your beautiful villa. You
00:29:08	had a beautiful villa, which I'm living in now,"he said.
00:29:15	"I was very happy and crying, and that is, Father,
00:29:21	what I do to you now? Because now you are
00:29:25	the person who should stay in this old home, therefore."
00:29:30	Karma comes back. Bhakti said karma can be purified.
00:29:43	That is through doing good things: helping,
00:29:52	meditation...
00:30:01	... string of my life is in your hands.
00:30:13	One day, please pull a little nearer so that I can come.
00:30:26	...
00:30:48	... till now your life is of God.
00:31:09	......
00:31:20	Shabhi chhodkar chadavusha pribhas kiya, man mein man
00:31:24	ka. Arre, shabhi chhodkar ki jeev chala jaye,
00:31:28	waise mera ye mera mera kya saag jaye?
00:31:36	Kisi bhe the, kisi ne Bharat koke Vrishman jaa raha hai koi.
00:32:10	Nīcī āye tīr nikalne kī liye Śrī Rām, Śrī
00:32:23	Rām jaye viśrām karo. Hanumān
00:32:42	jī kehte hai ki āp kāj kī ārakṣā, āp kāj kī ārakṣā
00:32:52	wo kare hai. Śaśī dhal rahā,
00:33:05	śaśī dhal rahā, śame dhal rahā.
00:33:13	Samay talarā akṣamā ke prahara jarā anumān kabhā janam ke karmasī.
00:33:37	Nothing is impossible for me.
00:33:43	But still, whatever happens, which family you are,
00:33:53	who you are, which people you are, in which office you have the colleagues,
00:34:02	all is not a coincidence. It is a karmic relation. And so is the master and
00:34:10	disciple. It is a karmic relation.
00:34:21	Many, many lives.
00:34:33	You are surveying many, many lives.
00:34:39	That is why Lord Kṛṣṇa says in the Gītā,
00:34:47	before doing any action, recognize the nature of the action.
00:34:53	Then your wisdom will guide you.
00:34:57	What will be the result? When you see the result,
00:35:04	your wisdom will tell you, your intellect
00:35:10	will tell you, "No, this is not right."
00:35:17	For this, we need to build the power to do or not to do.
00:35:22	There, we need a bit of power. Krishna said, it is like
00:35:28	a throttle that a yogī can anytime become
00:35:38	introvert or extrovert. The throttle can anytime pull the
00:35:52	sattva, and therefore
00:35:58	viveka. That's very, "Do
00:36:13	your duty, do your seva, and give the fruits to God. Don't expect them."
00:36:23	Just go on. He won't do the service, seva.
00:36:29	Though we do the niṣkām karma, but there is
00:36:34	no niṣkāma. Even we do only seva binā kuch māṅge
00:36:39	kiye, phir bhī antaraātmā kā hai nā, Bhagavān hume udhār
00:36:44	kareṅge, Bhagavān mujhe yāṅ deṅgī, Bhagavān merā bhoṣ kareṅge.
00:36:50	Swarat to hai ye, but it is not material.
00:36:55	Not a material which will bind us more. Achche karma hai.
00:37:02	Karma is not bad karma. Good karma is like
00:37:07	a golden chain. Bad karma is like an iron chain.
00:37:14	Both chains can tie you.
00:37:18	Both become a monkey. As soon as you do good
00:37:26	deeds, that gold is found in gold.
00:37:41	Asik is the karma, and karma does not leave anyone, and
00:37:46	time does not fear anyone. Time will wait for no one,
00:37:52	and karma,
00:37:58	śaraṇ, satguru, sevā, ājñā,
00:38:07	prāṇī mātrā kī sevā. What is a guru-sevā? Guru-sevā.
00:38:10	Guru-sevā means not that only you are standing there and saying,
00:38:14	"Swāmījī, can I pray with you? Can I give this?"
00:38:18	No, this is not a guru-sevā.
00:38:20	Guru-sevā, when Mahāprabhujī gave the sannyās dīkṣā to
00:38:23	Gurujī, and Gurujī asked, "What can I do?"
00:38:27	What is my duty? Mahāprabhujī said, "Love each and every
00:38:31	entity. If not both, then at least that much, as much as you love thyself."
00:38:39	Serve all, help all, physically, mentally,
00:38:45	emotionally, politically, socially, and so on.
00:38:52	O Guru-sevā, serve the animals, the birds,
00:38:58	everyone, the trees, protect. That's called Guru-sevā.
00:39:05	Rightness, and do positive karmas, and proceed
00:39:12	towards the positive karmas—that's a Guru.
00:39:19	Therefore, it is a janam janam kī caraṇam kī sevā for you.
00:39:36	Serve you, because I see my Gurudev in everyone.
00:39:42	I see my Gurudev. I serve, help a cow or a buffalo
00:39:50	or a bird. I see everyone.
00:39:55	Sabir Prāṇī Merī Ātmā Hai. Therefore, seeing what happens with your
00:40:03	family, with your friends, with others.
00:40:08	Somewhere, from some life, you have karmic relations. And
00:40:16	this again comes thanks to Mahāprabhujī, thanks to
00:40:20	Gurujī, thanks to God, that in this life
00:40:25	those karmas begin to sprout from
00:40:30	the unconscious, unconscious, subconscious, conscious, that
00:40:35	we can purify to come to the
00:40:39	Higher consciousness, and finally to the cosmic consciousness.
00:40:44	So karma, seva: do good, get good; do bad, get bad.
00:40:54	What you don't like. He said, Bhagavān Rām,
00:41:00	these are the words of God. Brahmā, ten thousand
00:41:06	years ago, don't do to anyone what you don't like.
00:41:14	Today, that's all. Bless you, dear brothers,
00:41:19	sisters, and all the world. And I hope sooner
00:41:24	or later I will come back to the Vedic caste.
00:41:29	Tomorrow I am traveling to another country, and I
00:41:33	will let you know so you can come home
00:41:37	with all these things.

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