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Deep Nārāyaṇa Bhagavān Kī Jai! Śrī Śrī Dev Puruṣa Mahādev Kī Jai! Dharmasamrāṭ Satguru Svāmī Mādhava Jī Bhagavān Kī Jai! Good morning, dear brothers and sisters, speakers. Today is the most beautiful day. It is already February, so some people are... once in four days... is coming. My dear ones, from the beautiful place of New Zealand, today it is always five times a day raining, five times a day completely clouded, five times sun shining, five times windy mixed with the sun and clouds pouring. One can learn from nature. Birds never complain, trees never complain. They know, and they accept. They accept when a little sun is there. "God, it is too hot," and we never had a summer this year. "It doesn’t rain for one week. My God, there’s no rain. It was hot." So, the problem is in this creature themselves. For a great pastor, he said, "Each and every thought, sooner or later, the effect will be." When we think about nature, blessing and curse, puṇya and pāpa, the sin is four points. Puṇya is doing good things. Things, sin, blessing, anything, and then a channel through the mind, being you are, may... be happy. Therefore, even nature understands what is standing in front of us and knows the shape of the consciousness that causes the pain, that causes you the pain back. It is best for any millions of creatures. Lawyers on trees compare their charity. Serve, śānta, destroy the trance. Serve what speaks to you; it is different. But just go with the positive thing. When you visit someone who is in the hospital, bound to one bed, you go and sit beside them and speak at daylight. Because the woods also act similarly, the tree will feel love. And next time when you come, every Sunday you will come, or every Monday, or once a week you will come to visit this tree, you will see the direction from which you are coming, your path to approach the tree, in that direction the branches begin to grow. So, love, similarly, our body is Bhagavān Kṛṣṇa. And comparing the human, it is also like it. Krishna said the normal tree, but the human tree. Each leaf of the tree is a hymn, those scriptures which you can choose from the tree. In this way, nature is speaking to us, and we should similarly listen to our own nature. We should listen to our body, listen to our mind, listen to each and every atom of our body. What do they require? You can supply something to a tired tree, very happy. If you water once a week, they know the one which saved them. The day when they know that now you will come and give them water, they are preparing themselves to get more. Similarly, your body, your centers in the body, each and every atom of the body is asking you for your kind attention, to supply some good feelings and thoughts. When you become angry, you don’t know how much your body is suffering. Sometimes you can see when a person’s body is shivering. Shivering. There is so much anger that someone is trying to hit someone. Don’t you think that your self is suffering inside? When you are angry, silent, or sleeping, Rākṣasas. For that, you are learning Sudarśa Kriyā. Each and every atom of the body harmonizes and tranquilizes in such a way. You should know which kind of soil you need, which kind you need. We have five śuddha-kriyās, purified, again to your ānanda-rabī, jñāna-mayaputra. So finally, it is we who can help ourselves to develop this. We have to prepare ourselves. Blessings to you. If you don’t prepare and you are angry, then karma will curse. Don’t think that you are safe. Nature will give the blessing. He said to the king, "I send care. You say it, I tell you." I say, but the Pope also has the shepherds. A shepherd is one who takes care of the sheep, or the priest, or anyone. The symbolic shepherd, all the sādhus, they are holding the dharma. They stand away, and that’s why. So, if you go against sarvara-santra, then against the nature, the trees, the sand, and against the rain, create pollution and like this, then the dharma will, then the curse will come. And that curse will be so heavy, even the animals can curse you. You know that you are troubling someone. You know that you are causing pain, a psychic pain, a mental pain, a social pain, a physical pain. There are many different kinds of pain. Pain is their curse. Therefore, it is a garīb koṇa satyam. Daunt, daunt, jiskī motī hai, their curse is vanished, binā jīvī kī khāl se, lohā bhasmo, a skin without a date, skin can burn, cut the neck of the animal, thus that I lay my skin with, so this is how a poet can. Think, so far, the reaction, the curse may come later. But it will come. Someone was killed, suffered, but the curse, the pain in the skin, and that skin is searching for it. It’s not, it doesn’t matter with the human, any weapon, stone to stone, pure purification waves. That’s very important, what you will do. Perform exactly that which will help you purify this through the fuse, through the good things. You can have victory over satyameva jayate, the victory feeling. You don’t have to fight for your truth. "I think that I am right, I have no truth," you think for your greed, for your ego. God sees. God sees that you make more mistakes than you have to suffer. Sudarśa Kriyā will purify us. Purify us. Bless that Sudarśa. All, each and every, are very happy preparing this Kriyā. The third step this evening will be the fourth step. Myself also, a long, long time, I have also not done. It is good for Sudarśa. So, my dear brothers and sisters, dear ones around the world, wherever you are, I wish you all the best. I hope that one day you will also come to the Sudarśa Kriyā. Prepare yourself with love. Many people got the Kriyās when they were down in the cold and gas bombings. You are at the lowest level of consciousness. Kriyāyajak, when you think about what you are doing, you should know that you are forcing. I wish you a very nice day.