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Part 1: The Essence of Satguru Chalīsā and the Source of Grace Om śānti, śānti. Śrī Dīptārāyaṇa Bhagavān kī, Devādhidev, Deveśvara Mahādeva kī, Satguru Svāmī Madhavānandajī Bhagavān kī, Satyasanātana Dharma kī, Om. Mātādhāraṇa tuma nirbhaya raho, niśaṅkā kabi. Mātādhāraṇa terī sattā guru rakho lājā. Cintāmata karaṇa, cintāmata karaṇa, nirbhaya raho niśaṅkā. Kabi himata dhāraṇa tuma nirbhaya raho niśaṅkā. Kabi himata dhāraṇa, jiskī rakṣākartā Rāma ho, kisī se nahīṁ ḍaraṇā, kisī se nahīṁ ḍaraṇā. Sadārahe ānanda-liyā guru-saraṇa... Terī satta-gururāke lāja cinta-matakarana, cinta-matakarana nirbhaya raho nishankhaka bhimata dharana. Tumah nirbhaya raho nishankhaka bhimata dharana. Jo sumare satta guru namase, Akhir mukti hi payah, Hari jisai milana. Akhir mukti hi payah, Hari jisai milana terī satta. chinta matadharana. Nirbhaya raho, nishanka ka bhimata dharana, tumah nirbhaya raho, nishanka ka bhimata dharana. Fir nahi bhava shihir, nahi aave bhava mahi. Janamma nahī dhāraṇā, janamma nahī dhāraṇā, yehe hamārā sandeśa satyahī samajhanā... Teri satta guru rakhe laaja, chintamata karana, chintamata karana. Nirvaya raho nishanka, ka bhimata dharana. Śrī puja-dipa-dayaluka nama sadahi sumarana. Śrī Mādhava Nanda Jī, ananda satya pata calana. Teri satta guru rakhe laaja, cinta matakāraṇa, cinta matakāraṇa. Nirbhaya raho, nishankhaka bhimata dharana. Devadit Nārāyaṇa Bhagavān, Satguru Svāmī Madhavānandajī Bhagavān kī jaya. Devadit Dev, Deveśvara Mahādeva kī jaya, Satguru Chalīsā. Please, our Satguru Swami Madhavānandajī Bhagavān has brought this Satguru Chalīsā. Guru Deva jī, sabhākā sarjana kharā vyāpaka antara bharame para brahma kīrtāra deva nākā parama deva ho sumāra śivarum varam bhava tumhāre bhinam hove nahīṁ bhava para ṛṣi muni sabha santajanaṁ jappe tumhārā jā ātmā jñāna ghaṭapāyā karāṁ nirbhaya ho gayā. Satguru chalīsā jopare, ura guru dhyāna laga. Janam maraṇa bhava duka mithen, kālaka bahum nahi khai. Sata guru chali sakhan sunen, ridi siddhi sukha payen. Manāvan chitta karajā sare, janma safala hojan. Om namo eva dayāla, bhakta janom ke ho pratipālam. Pāra upakāra dāro yāvatāraṁ dūbata jaggā me hāṁsa ubāraṁ. Tērā dārśa nā kāre vāḍā bāgī, jinnā kī lagā nā hari se lāgī. Nāma jāhājā tērā sukha dāi, dhāre jīva pāra ho jāhi. Pāra brahma guruhe yavināshi, śuddhā svarūpa sadā sukharāshi. Guru samāna dāta koi nāhi, rāja bādaśaḥ āsa kārāhi. Guru sānamukha jaba jīva ho jāve, koṭi kalpa ke pāpan ṣāve, jis par kṛpā gurudeva kī hoi, unke kāmī rahe nahīn koī. Jina ke ghar guru deva padhare, java bhakta kajanama sudhare. Rāma Lakṣmaṇa guru sevā jānī, viśva vijaya huve mahāgyānī. Kṛṣṇa guru kī āgyā dhārī, svayam apara brahma yāvatārī. Sataguru kṛpāhe atibhārī, Nārada kī chorā sītārī. Kaṭhina tapasyā kare sukha, deva guru binā nahin pāyā veda. Guru milla java jana kavidehi, ātmā jñāna mahā sukha lehi. Ya sava śiṣṭa guru meheram jani, sakhala śāstra ke bhaiyati jñānī. Anantar śrī muni avatāra, sata guru caraṇaka mālā chittadhāra. Sata guru nāma johrīda yadare, koṭi kalapake pāpanivāre. Sata guru sevā ura me lāve, vidhi chau dasva rāga kho jāve. Pūrvaha janama kī tapasyā jaghe, guru sevā me tabama na lage. Sata guru sevā me sarva sukha hove, janam janam ke daridra jāve. Satta guru sevā koī biralā jāne, murkha yaha nahī̃ batā pechāne. Satta guru nāma japodin rati, janam janam kahe yaha satī. Anādhana Lakṣmī jo sukha cāhe, Guru sevame dhyāna lagāve, Guru kṛpā sabha vighana nāśī, Mite brahma ātmā prakāśī, Pūrva Puṇya Udaya Jabahove, Manna Apna Sata Gurume Pove, Guru Sevā Me Vighana Paḍave, Unkā Kula Narakame Jāve, Guru Sevā Se Vimukha Joretā. Yamma kī māra sādā vahaseta, guru vi mukha bhoge dukha vāri. Īśvara se nahī̃ lāge kāri, guru vi mukha ko nāraka nahī̃. Thora bhāte karo cahe lākha karoda, guru kā drohī sabba se būrā. Unnā kā kāma hove na hī pūrā. Jō sattā gurukīla, jō sattā gurukāleve nāma, vō hī pāve acchāla ārāma. Sabhī santā nāma setariya, nugrā nāma vinā hī māriya. Yam kā dūta dūra hī bāge, jis kā mana sata guru me lāge. Bhūta piśācha nikatā nahī āve, jaha sata gurujī kā jāpa kā rāve. Jo sata guru kī sevā kārate, dākha nabheru pitara saba dharate. Jantara, mantara, jādu, tōna, guru-bhakta ke kuch nahīṁ honā. Guru-bhakta kī mahīṁ mābhārī kyā samajhe, nugara narnārī? Guru-bhakta ko sata guru bhūtha, dharma rāja kāle kha chūṭhā. Guru Bhakta sata loka siddhave, Dharma Rāja jī sama ave. Yaha Sata Guru Chalisa Pare Sune Chitalai Shri Madhavanand Ananda Kare. Dukha Dharidra Mitha Jai Samvata Do Hajar Te Iska Ashada Mahina Jai. Satguru Chali Salika Nipala Nagara Praman Shri Puja Sayabhadi Pahari Satguru Paramadaya, Sri Madhavanda Anandabaya, Palme Kiyaniha, Nagarani Palme Narayan, Ganga Nadi Keti, Darshanase dukhadurabhage nirmalahoyashari. Nirmalahoyāśarī Himālayan Siddhāvatār Śrī Alak Purījī Mahā Deva kī jaya. Devā dī Dev Śrī Devapurījī Mahā Deva kī jaya. Thank you. Satguru Chalīsā, which is written by our Gurujī, was written in 1965. In 1990, it was this Satguru Chalīsā. That time I was there; it was a beautiful winter or summer time. There was a lot of rain and a lot of water in that river at that time, and there was our Ārādya Bhagavān Dīp Nārāyaṇa Mahāprabhujī’s statue there in the temple, and Daivadī Deva, Deveśvara Bhagavān, Mahāprabhujī came. Satguru, Devapurījī, and our Ārādya, Satguru, Swami, Mahādevānandajī, Bhagavān. He wrote one day, Satguru Chalīsā. In my time, when I did not know what a Satguru Chalīsā could be, there was the Hanuman Chalīsā, but Gurujī has written this Satchit for the Satguru Chalīsā. Many, many devotees, thousands of devotees of our Gurujī, they are morning and evening learning and speaking this Satguru Chalīsā. Now it is written in many languages, and our devotees should understand what it means. And we should do it in the morning, when we do our prayer, before or after the prayer; it is also very good to chant. Our Satguru Swami Madhavānandajī Bhagavān, Swāmījī said, Gurujī said, that in this, each and every word has immense purification and a very beautiful vibration in the heart. It is purifying through the heart. It comes to Iḍā, Piṅgalā, Suṣumṇā, and Vajranāḍī. Which brings, as a vibration, a good energy. Vibration means good energy, good feelings in the whole body. What is the whole body? Means each and every cell in our body has a beautiful vibration. That whole being, complete—our physical, our mental, our spiritual, all thoughts and everything—is vibrating. Only that will understand who will understand the Guru. Other is nothing, everything. So when it is awakening through the whole body, each and every cell, that’s called a beautiful vibration, meaning energy through the body. So Gurujī was telling me, sometimes still I would not understand completely what it can be. I was from a little village, but Gurujī was sitting in Nipple Ashram, and there was a beautiful little water well and a very nice platform there, and there were no trees still, and Gurujī was sitting there. And he told me, "Sit down," and Gurujī was chanting. "Okay, later I will chant." So every day, Gurujī said, "Every morning, first Satguru Chalīsā chanting." Okay, but now I understand. And our Gurudev, Swāmī Mādhavānandajī Bhagavān, for him to write any bhajans, any melodies, any Sadguru Chalīsā and many things, for Gurujī is just like writing a letter for someone. As you know, our Gurudev, that time also in Gujarat, Ahmedabad, Sabarmati. And there was a very nice ashram. Someone gave Gurujī the land. It was a tin shed only. And one photo, a picture of our Bhagavān Dīp Nārāyaṇa Mahāprabhujī, which one of the devotees of Mahāprabhujī, here from Madhya Pradesh, made, this beautiful painted color in oil paint. Bhajans are the picture, the photo of Mahāprabhujī. And that was in his ashram, Sabarmati, and Gurujī’s, like I’m sitting like that, was made from the bricks, and on it, something was under his leg, photos and this, not a photo, the cloths and this many things. And Mahāprabhujī’s, that picture which you have now in Bhagavān Dīpnā and Mahāprabhujī’s samādhi in Baḍīkhāṭū, Nāgaur. And when you see there, Gurujī was in Gujarat, and then after, Gurujī gave this ashram to someone and brought in Jaipur ashram. And then one day I said to Mahāprabhujī, and Gurujī said, "Take these photos of Mahāprabhujī in a samādhi place." And you see there, it is the printed color, Mahāprabhujī is there. Which picture do we have on the altar in our Austria, in the city of Vienna? The first is our ashram there, and everyone is praying there. That is beautiful. So, after that, whatever is coming, Gurujī, there is only the Guru Kṛpā. He gave it to us. There are many things. Gurujī said all are prapañca. And we call them parpañca. Now the word parpañca means only, I don’t know what you are doing this and that and that. But nothing is reality. But when it comes to reality, then all is prapañca. That’s it. When you want to get one fruit from a certain tree, but you don’t know where it is, you are going here, there, and everywhere. And suddenly you come to that tree, and there is only one fruit there, and that is that. So our Ārādhe Bhagavān, Dīptān Mahāprabhujī’s and Gurujī’s. So Gurujī said always that, he said to me, mostly he said to me, Mahesh. But he said, "Maheśvarānanda." And after slowly, slowly, always Maheśvara Nandajī. And so, Gurujī was day by day. But I said, of course, I was always standing with folded hands to Mahāprabhujī, thinking, and Gurujī. And I want to sit down in front of him after being a sanyāsī, and like this, and Gurujī said, "Come, sit here," and I said, "No, I will sit there," and Gurujī said, "Sit here." Now I try to sit on the corner of the bed because, as a respect to the Gurudev, you cannot sit there, so Gurujī... But he gave so much knowledge, you can’t imagine. And it is that—it doesn’t matter how many diplomas you are making, but that is nothing to what Gurudev has given. Something, and that is inside. Then it is like we have a water tank, and this... Water tank, we feel it, but there is no more source. Only we think rain will come, and it will come. Rain will come. But the other, there is a water well, and there is little water, about half a meter deep water, and it is a few meters deep, deep, this, and we will see what this is, so little water here. And we have a tank full. How many are tankers? But sometimes then comes the summer, and then comes the winter. And so water is gone. From where to get the water? But there is a source of the water, and we can take it and take it and... we can take it. We can take the water, we drink the water, but all the time the water is coming more and more and more pure and clean. So there is one beautiful bhajan from some of the other holy saints. I don’t forget, I make Sūrdās, it is from Sūrdāsī or something. And so it is, that source of that on the water well which is coming, but you see there is no water. But you see, there is still coming. You have, we are taking water. We are taking more and more and more. Even we are putting the machine now, but... Their water is coming constantly, pure, and clean. This means also that it is the knowledge of the Gurudev. If you read many books, you can learn many, many things about books, newspapers, and this and that. Or go there and sit there and make some kind of talking, this and that. It’s nothing. But when Gurudev’s knowledge is there, then what you speak, it is like that water well, the source of the water, from where it is coming from, that Parabrahma Sarvam. We are saying, where there is water, there is God. And where there is water, there is life. And so, water is that God. And so, in many European countries, especially Hungary, Slovakia, Croatia, etc., all of them, and they said that, "Boda a jīva." Yes or no? "Boda a jīva." The water is life, but that life, if you are taking junk food, then you are not bored, you are day by day. One day, junk food if you eat one week, your days are gone back. Yes, and when you completely... always, we are eating because that is not a real nourishment. We have to do this, and that, it is coming. Junk is that, it is everywhere. But from where is it coming near? For example, the source of the milk, the source of the water, not from the tank, but from the earth, from mother earth. Similarly, if you bring the milk of the bottle, yes, it’s good. But this bottle is empty, there is no more milk. But where is the water? And that water is in the source from the mother’s breast. Yes. And when the water of the milk from the mother, how it is coming? It is her signs inside. If you are somehow hurt in your chest, blood comes. There is no blood, but the same chest, the same breast, and the disciple is there, the child is there, the baby is there, then the source is there. Can drink and drink, day and day and night. That’s it. How it is coming, this milk, and all kinds of nutrition are in that. Similarly, when the Gurudev is sitting beside, even if you don’t speak, don’t talk, there is that source of the spiritualities, the source of that knowledge. And that’s why many, many sādhus are those who do not have much learning, much Sanskrit. You can learn Sanskrit, but a person who has learned it from the Vedas, and you want to ask, "Can you come for our yajña or something?" Then that learned person said, "How much money will you give? First wait for the money, and then I will come there." What are the Vedas? It is just a letter. It is just a letter. It is just a letter. It is just a letter, but its source is unknown. And that force, or the source of that, is that in the letters. Then the letter is that letter called Devanāgarī. Dev means Bhagavān. Dev. And so the Akṣar. Akṣar Brahma. If we want to learn the Akṣar. Ek Akṣar. Akṣar Brahma. Ek hī agar Akṣar ko āp samajh gaye to wo pūrā ho jātā hai. Isi liye Dev or Dev, Akshar, what does it tell you? That is the God of God. The God who is in the world, he has come there. There itself, that Akṣar, which is not written by the human hand, nor can anyone see it. If that Akṣar is written, then only the brain remains here. But his nāda is seen in the whole body. That is why the word Akṣar is our Dev, our Dev Akṣar, Nāgrik. Dev, Nagrik. Nagrik means we are the citizens of Rajasthan and Hindustan. So we are all the Brahmāṇḍ’s kings. The humans in it, the humans, they are in the universe, the cosmos. What is that? Because of that sound. You have learned a lot, but now you cannot speak. Now what will you do? This is insight. But that sound, knowledge, a sound from how it is coming. We wrote, we have 52 letters. English has 26 letters. Hungarian, German have 27, 26, 27, 28 letters, can be. Chinese, I don’t know. And this is a... Muslims also write, I don’t know. But those, our Nāg, Nāg, which is the form of Brahmā. The word lecture, which is that letter, which is that turning into our tongue, within our tongue, how much is writing? First, the tongue is writing within ourselves that letter, and that is coming from the brain, and by the brain, we don’t know how it is doing. Where the resonance is coming, and how the resonance we are doing. Therefore, guru kṛpāhi kevalam śiṣye ke ānanda maṅgalam. When the disciple does not understand what guru is, and you are making a doubt, so it is a doubt, then go out, out, finished. Don’t hide, but many things we are hiding. Many things we don’t take, we say, "No, we can." Okay, but it is my life. It is my house. It is my money. It is like this. Holy Gurujī said, when Gurujī came from anywhere in India and came back, Holy Gurujī had a little suitcase, or at that time the suitcase was made of metal. There was no plastic or something, among the some leather, in which Gurujī don’t want to have that. So this one, or some from our cloth, but when Gurujī came, as it is, he put it beside him. That’s all. It means he has nothing, whatever it is, any letters, anything it was. And Gurujī sat under the tree and nothing. It means he gave all, and that I am telling you, and it is written in our holy book. Līlā Amṛt Bhagavān Dīp Nārāyaṇ Mahāprabhujī’s Bhagavān Līlā. Part 2: The Importance of Guru Bhakti and a Message for the Times It is written in the scriptures. After some time, Gurujī, or we have to go somewhere, only if Gurujī sends him, if Mahāprabhujī sends him. Or if he was going there as a bhakta, he just went. But Gurujī said, "But Mom and Mahāprabhujī said, ‘Mom, take your bag.’" He said, "Why should I take a bag? It was a weight, a very big weight, and I can’t, so I threw it." Everything in your holy possession—my money, cloth, anything—but Mahāprabhujī said, "Okay, then I give you some money." Holy Gurujī again said, "It is written in the book. I am not saying that. Guru Bhakti is one of the best. Otherwise, you can do this, you can do that, you can do that, it all works. Even this time, great sages go to read great books, but where is his guru? Somewhere in the photo. I am very surprised. Many, many great Mahāmaṇḍaleśvaras and many, many others, they don’t speak the name of their guru. And they think, after becoming Mahāmaṇḍaleśvar, ‘I am Mahāmaṇḍaleśvar, Gurujī, nothing.’" It means you are nothing; now you are gone. Guru Bhakta jagat meṅ na rahe, Guru Bhakta jagat mein na rahe. Guru Bhakta jagat mein na rahe, phir un ko kis kā ḍarae? Phir un ko kis kā ḍarae? Guru Bhakta jagat mein na rahe. Guru bhakta jagat mein na rahe, guru bhakta jagat mein na rahe. Guru, Guru bhakta jagat mein na rahe, guru bhakta jagat mein na rahe. Dhruva bālaka guru ājñā dhārī, o nakkī dham achal kar dhārī. Jine kia sarae, jine kia kaal ka sarae, Phir unko kis ka dhare? Śrī Kṛṣṇa or Rāmacandra Jī, voh ban gaye aap aiśvarya. Guru-bhakta jagat mein na rahe, Guru-bhakta jagat mein na rahe. Brahmā, Viṣṇu, Maheśvara, Deva, Sab kade Satguru jī kī sevā, and all the true devotees of the Guru, do not remain in the world as a devotee of the Guru. Then who should they fear? Guru kar de mālī bachāre, jagat meṅ nāre. Then who will fear Him? A Guru Bhakta will not remain in the world. Kulśad Gurudev Kī Jai, Devadhī Dev Deveśwar Mahādev Kī Jai. So, this was at... I was thinking I would come here and give you more different lectures. But it is that Guru Gadī, the place which is given, that is a Satguru’s Gadī. If someone will sit there, he will get lost, everything will fall down one day. In Ahmedabad, there was Gurujī, he was in some other city. And he had one disciple there, some worker, a working officer, and Gurujī said, "You should stay here in this room, and there is one carpet, you can sleep down." And Gurujī went. And that man, who does not understand what a Guru is, thought, "Why should I sleep on the floor? I will sleep on Gurujī’s bed." So he took the nice bed, bed seat, and little pillow, and he was sleeping. And after half an hour, one hour, somebody came. The door was locked, everything, nothing. And someone came and took him and threw him down on the floor. And nobody was there. Only he felt the energy, and he fell down. Then he said, "What happened?" Who is that? Nothing. The next day, Gurujī came, and I said, "Gurujī, it happens like this." Gurujī said, that is your ignorance. You don’t know what that is. And so it is said, Gurujī, the sādhus and gurus, anything is there. The gṛhasthī, the people who are the family holders, they can have the things, but for the pūjā. If anything you take, and if Gurudev has given you this, you can. But otherwise, those who are for gṛhasthāśrama, they should not use. And if they use it, it will be gone, everything. But you can take Gurujī’s dress and Gurujī’s shoes. We call it pānāyā. So this you can take it for at home, for darśan, for pūjā. Then you have ānandahī ānanda. Therefore, the disciples have to understand. And if the disciple did not understand, and you think, "My Swāmījī is fine, my Gurujī is fine," but we will do... we know thousands of devotees, but only half, 10%, have respect or love or something, never 90% like this. And therefore, you collect everything. So Gurujī said, "Better to take the mouse, that he will collect everything underneath that, or the little ant, ants." Ants, they collect there, or a squirrel somewhere. Don’t become a squirrel. Otherwise, next time you will be a squirrel. And said, "What are you doing, Gurujī?" "Nothing, Gurujī." Gurujī said that time, "The ends, oh, now you will take from here, but then you will be all the times in that way. Therefore, understand, understand, your father is your father, and therefore don’t, don’t do anything against your father. Don’t hide from your father." And the same thing with your mother. If the parents are humble, nice, and spiritual, then the children are good again. But nowadays, children are turned into parts. What can they do? They cannot die. Neither here, neither there, again they will be there. So, Guru kī śaraṇ āge to kyā kentā? Guru de śaraṇ tumārī cintā me mīṭhā de. Guru de śaraṇ tumārī cintā merī mīṭhā de. Karke dayā, dayā lo bedā tu parlā gaḍe... Chanta Meri Mithade, and so is written this bhajan. Beautiful. So, beda tu pahar urdhade. What is a veda? The steps. Like the Pāṇḍavas, after when the Pāṇḍavas, seven steps have to be counted, and that was the glaciers. And like this height, the one-by-one step is so high. How to climb there was very hard. But he could come, and therefore, you see, the Pāṇḍava Yudhiṣṭhira, he got this. So who will? If a child is falling, the mother is lifting you up. Or the child is falling down, his father is holding his finger. He gives the finger that the child can hold properly. And if you had a whole hand, he can, or a child will be angry, or this you are preaching. Therefore, the father gives the finger to the child. That is a father. There are many, many things. Anyhow, my dear, now we know that the whole world, in the whole world, there is unfortunately... This kind of infections, and this and that, but only we can do purification: purify, purify our hands, our wash, dress, everything. And we shall keep a little distance. It is a... don’t, don’t feel that, "Why you are putting me away?" No, we should be at least one meter. Two meters minimum, for two meters. If we are far, we are a little bit sharp, and we must have always, everybody, you have. I need not to tell you. I also had, having this here, my God, instead from the, from the. Delhi, to Australia, to New Zealand, Singapore, everywhere I had this nice, like this, and even I was giving a lecture like that because there were not many people in with them. But now you are sitting and you are. All you are clean, you are pure. Otherwise, immediately you will say, "Oh, then the rākṣasa is already there." So therefore, we should clean everything, and also in the house, also very clear. This is number one. Number two, that... If the government, or every government, asks us, "Please, for some time, be at your home, or go for a walk sometime, once one person in the shop, not a hundred people, but just go quickly and go back." This is the first we have to make like this. This is called, Gurujī said that there is one bhajan that is very nice. O, bhūt achhā hai. Say, o bhajan mein, I will look and sing. Very nice. Door hī rakhe. Door hi rakhe, but in the bhajan, then that bhajan came today. Another thing, you know, I told in these few years, many times I told, we humans, we dig under the water, we make under the water, and there we got the oil. And we filled the water, and we dug the earth and everything down; we made our earth empty. Water went in, but nothing is there. Now, for coal, for gold, for many, many things, they are digging and digging and digging through the earth, underground. You don’t know. Even the many kilometers, gold, diamonds. We are hungry about this, and we take all this out. And then we put the water inside. I always, many, many times I said. And then we are digging other kinds of earth, and this is for our highways. Now, we made the earth empty and put the water inside. And now we are cutting and destroying all the mountains. Mountains, they have destroyed, and they are digging more deeper and deeper. So it is that one, first of this thing, that you know that the first incarnation, or first, what we call the god Varāhī, and he brought this earth out of the ocean, and he balanced it. Everything was divine, everything, every design, mountains, and all the sandy, everything has been, Bhagavān, what do you call it, Viśvakarmājī. Everything is balanced, all, but the humans have, again. Now, my dear, I am talking about the fifth year or more. Now it is like this. Here is earth, and here we are balanced on this. Now, when we are taking this away, what will happen? The whole earth will be down in the ocean. That’s called parāyaya. And our Maṅgīlāljī, Mahāprabhujī’s śiṣya, Maṅgīlāljī, has written such a big and nice bhajan about it. Pralaya, and pralaya ke andharam, we are sitting here. Earth will be so quickly, you can’t come here to there. Yes, either we are the chick or the water inside, and the fish will come. How many times you were fishing me? Now this fish we are taking, you are human. Humans have destroyed forest, mountains, earth, everything, and you are thinking that we will be good? And God said, "Animals is animals." But humans, they are humans, and humans should not torture or kill all the animals. Yes, now you know what that is, but it is already said. It is already said, don’t worry, this is just nothing. What happened now is just nothing. It will be bigger. And how will it happen to the humans on the first day? Therefore, today we had one day in our, in our, in India, our prime minister, he gives 24 hours for such anuṣṭhāna, but many don’t understand anuṣṭhāna. So he said, "Be at home, peaceful with the families, relax, relax," but he didn’t say meditate, and this... Because many don’t want to meditate, okay, no problem, but peace, peace... And all this is, within one week, our government of India, our Rajasthan minister, this Sogyalot, and of course our prime minister, he is the head, not only he gave the knowledge and this to India, but all other people also. Many, many other people are taking the knowledge from our Prime Minister Modi. So it is happening, and that’s why. They don’t eat meat, they don’t drink alcohol, they don’t fight, they don’t go to war. God will take them up. He can put others in hell. This time has come. Many times I said we should wake up, wake up, wake up. And therefore, in my eyes, there are millions of people. They are vegetarian. They are very good people. You must not be a yoga practitioner, but they have their religion. Every religion is a good religion, but where there you are killing animals, and this, that is not, that will be one day gone. I want to say to all my devotees, all my bhaktas, all my yoga practitioners, and all the whole world, my humans, all my friends. Even they don’t know me, and I don’t know you, but I pray for that. We pray to because humans have that brain, that knowledge, everything. They can make something good for them, that it is their meaning. Therefore, I say it: number one, number two, our yoga practicing. Don’t say, don’t be afraid for two weeks. That we are making yoga, we are going to practice every one week, two months, you have our best yoga and daily life books, everything, and we have Swāmījī film, TV you have, and your teachers in your classes in every country and every city and village, they gave you a lot of yoga. Can you not? For one month, but they said, "Now we don’t have money." They are money, money... Money, money. So don’t think like that. So tell all, please be at home and practice. I don’t know who said that. Two weeks they don’t give you yoga because we give the money, and now we want your money. Okay, give the money. And if you don’t have... Money, tell him, "Next two weeks we will not get from you the money." So maybe one or two will tell that the people are not stupid. They know this is a situation, and in the situation you cannot tell something like this. Therefore, you should... Be all teachers and all big yoga teachers, ashrams, big ashrams, they have more people. They are coming, going. They should definitely, they have a little bit richer money, must have, and that you can give to your, our peoples. Why not? That’s it. Therefore, it is very humble, kind, and free. If you don’t have money, then please don’t say anything; just come again, that’s all. And still, you don’t know, some great person said here, and also some friends said, "The time has come." And therefore, we should have more prayer, more prayer. Wherever you are, you have prayer: "Gurudev sarada tumhari." So every yoga teacher, every member of our Yoga in Daily Life, all centers, they should say that: "Gurudev chinta hamari." Me to, it means I tell you, all yoga teachers and all who are... Taking care of the centers, and there are definitely five or six people there. They know, and they should give the people, "Chintā merī mitā do," meaning, "Make my worries, my chintā, very, very... you make their worries. Don’t worry, my dear. Practice at home." Everything, asanas, prānāyāma, meditation, and more prayer, more prayers and prayers, that’s okay. But when, when your horse is very, very, how do you call it, nervous, and this and that, then how will we write on our hearts? Yes? You are teachers in the schools, you see? And the government said, "All school teachers, go out." Finished. Tariho babar. So, the students are gone. Will the teacher say to the government something? Will the government say that teachers need this and this and that and that? Why not? We are also teachers, and we are our students also. So we shall give them humbleness, kindness, love, respect, and say, "Please, this time is very important for us in this world." So that is what I want to say, that it is someone giving us, you understand me? So, this is number one. All our students, our bhaktas, should make happiness. Listen to your bhajans. See the Gurudev. Read the Gurudev’s Laila Amrit. We have our yoga book. Don’t say that we will teach them now through something. What are you doing that you will teach for two weeks through something? They are not stupid people. They have learned. They have learned. They have knowledge. The same asanas are practiced at home also, no? You can practice for one month, but why use it? That’s why I am saying we support the people. Not because of the money, but we support them. Happiness, say please. Please be silent. Be silent. It is night, dark night. It will not be forever. Again the sun will rise. And I am very sorry that in Croatia something happened, an earthquake, and especially in the big city. I know many people who damaged their properties and many things. But you see, that is from someone. No minister cares, no government can do anything. That is someone who is doing something. And so we pray again, I pray again, that please be silent, be happy, be slow, meditate, and do this. This, and whatever you have, you have. Any questions? There are none. Who is sitting? There is no sitting. Therefore, please, we pray for you also. I am also praying. I am giving you all this knowledge, everything: how it happens, what happens. It happens, everything. And how many people die in the whole world now, except these infections? More are died than this. So, humans, don’t be nervous. Yeah, we know that we have to take care that cobra is coming, and we should make protection. That’s all, that’s it. So, all the best, and this again. After some hours, again it will be replayed, and again, so every, every six months—no, the weeks, days—sorry, six days. I say days or months, no, no, hours, sorry. So, every six hours, we will do all three countries: Europe, Australia, America, Afghanistan, and other sides. Okay? Thank you very much. And if there’s anything wrong tomorrow, send me the message that, "Please, this was wrong." I will correct this, okay? Or if something good, you give me something good, I will be happy. Dīp Nārāyaṇa Bhagavān. Sadguru Swami Madhavānjī, Bhagavān Dīp Nārāyaṇa, Bhagavān. Om śāntiḥ śāntiḥ...