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Part 1: The Night of Kālarātri Deva Deva... Viśvavinodini nandanute giri varavindhyaśirodini vāsini viṣṇu vilāsini jisṇunute bhagavati he śiti kaṇṭha kottam bini bhūri kottam bini bhūri kṛte jaya jaya he mahiṣāsura mardini ramyaka pardini śaila sute. First, I bow before our guru paramparā and Viśvagurujī. Praṇām. Good evening, dear brothers and sisters all around the world. Today is Kālarātri. The goddess for today is Kālarātri. "Rātri" means night. "Kāla" is the Kālī, the goddess Kālī, who is also a form—the seventh form—of Goddess Durgā or Pārvatī. The story goes like this: Once upon a time, there were two demons, Śumbha and Niśumbha, who were terrorizing the whole world. They attacked everyone, stopped all yajñas and all good deeds happening across the globe. They terrorized all the ṛṣis and munis doing tapasyā, cutting their heads off and not letting them meditate. All the gods and goddesses went to Lord Viṣṇu and begged him, saying that Śumbha and Niśumbha were very evil. They had fought with Indra and managed to take over his throne. So now they were the kings, and Indra was not. Then Indra, Viṣṇu, and all the gods and goddesses went to Śivjī and begged, "Śivjī, look, we are no longer in rule. The asuras have taken over the devas. Could you please help?" Then Pārvatījī created Caṇḍī and said, "Caṇḍī, go and kill Śumbha and Niśumbha." Caṇḍījī went to kill Śumbha and Niśumbha with all her powers. She created Kālī out of herself. Śumbha and Niśumbha, in turn, created two more demons, Caṇḍa and Muṇḍa. Kālījī successfully managed to kill Caṇḍa and Muṇḍa. But then Śumbha and Niśumbha created another rākṣasa named Raktabīja. "Rakta" means blood, "Bīja" means seed. This meant that if even a single drop of blood from that demon fell on the ground, it would recreate the same person. If they cut his finger, as many drops of blood fell on the ground, that many Raktabījas would be reborn to fight Kālī. Kālī was a little terrified. It was a hard job for her, and Caṇḍī was busy killing Śumbha and Niśumbha. Kālī thought, "What should I do? How can I kill Raktabīja?" It was very hard. As many drops fell and as many Raktabījas were created, she began to cut their heads off and then drink absolutely every single drop of blood before it could fall on the ground. From every single Raktabīja that was created, she killed him and drank every drop of blood. That is how she managed to successfully kill Raktabīja. After that, Caṇḍī also managed to kill Śumbha and Niśumbha. Indra and all were very happy to get their kingdom back. This is why the night is named Kālarātri, because they killed Raktabīja at night. Kālarātri is a very powerful night. People can feel sad, a little mentally low, or very tired. This is all because of Kālarātri’s aura. When you meditate on Kālarātri, she has one of the most terrorizing forms you can see among all forms of Kālī or Durgā. She is completely black. She has dreadlocks as her hair, a garland of skulls, and holds a severed head in one hand. In her other hands, she holds a sword and gives blessings. It is a truly terrorizing form to see, but when you meditate on her, she removes all evil energies and negativity. She is a very, very powerful Devī for today. Thank you very much. Well, good evening and good morning. Somewhere the sun is rising, and somewhere it is setting. Where should we remain? On which direction? But it is good. The whole earth—and earth is less than the oceans. Water is more than the earth. Some part is under earth, some part is above. You know that India has been a very, very big country. All this—Indonesia and these places—were all called India. Indonesia has two different parts... there is black water there. From there, at night, on a moonless night—a very black night—we see the lights of Indonesia. On the other side, we see Indonesia from the Australia side. There are mostly temples—beautiful temples in Bangkok, Hong Kong, Singapore, etc. When I am going from, let’s say, Austria or from here, India—taking off from New Delhi—we sometimes take a flight, Air India or Singapore Airlines, Bangkok Airways. It takes about 10 or 12 hours with a little transfer. Where I land there is called the Indian Ocean. The beach is so beautiful, the sand very pure and clean. Always, when I am there, I think, "Yogesh would be very happy if that sand came there for him." That is Australia. For us, that is the east, but it is the west. The western part of Australia is where I am landing, on the border of Australia. That is called the Indian Ocean. Between them, a little of what they divided is not called an ocean. This Middle East, what they are taking, is called the Arabian Sea. So the Arabians took it a lot, and they took it as a sea, not an ocean. An ocean is an ocean, and a sea is a sea. A drop is a drop. Anyhow, you know, my dear, all you know, what can I tell you? My father used to tell that there was a pot where we cook our vegetables or our dal. It has a very little color that covers it, or it is just a little like a coin. That is all that is earth, and the rest all is water. Though our earth is very big, we can see very little, but water is more than that. And how heavy water is. Water is so heavy that the earth is just fluttering on the water. There are many, many things our ṛṣis said. So there is beauty in that. What is a mother? What is a father? What is a child? What is this? There is a miracle. It is not that you always kill someone and he kills others. No, there are those whose ages... they are some kind of people, animals, or something like this. Avatārapurījī was making everything very quickly, but this only—this is a calm, calm night. And this is a night. What is this today? The Kālarātri. What is now that Navarātri? Navarātri, Kālarātri. My God, boys and girls, be careful. Don’t run outside. Stay at home. Stay in your room with a little light always on. Why? We have a light. Don’t sleep in your room without any light at all. Now, which light can we have? There was no light. This is an artificial light, what we call plastic or the energy of electricity. But not this. The light in the darkness, the light in the night, is your, our, everyone’s light. Every animal—dog, elephant, any animal, any kind, even the ant—their eyes have light in the night. Yes, but only humans do not. Humans are already blind. So it is said that we should have the light of knowledge, the light of our energy that we know. That is why there are sādhanās and gurus. In that world, humans have the light of knowledge. But still, we can say many things about humans. We are great, we are gurus, we are God and everything. But even if we make a torchlight, our eyes do not reflect. We make it little, and there is a very tiny rabbit running or looking. There is a light inside. God gave them light, and man should not. Why? These animals have more life to do something. When humans are sleeping, the animals can go search for something, so they can have their food and so on. God has done everything great. But don’t make the—perhaps the scientist will take the eyes of animals and put them in human eyes. Then he will say, "Oh, then you know, your eyes are also reflecting when you make a torchlight." And say, "Who is there?" "Oh, I am here." Frantic check. Or it may be. That, and that, and his eyes will reflect all. They will run away. No human will stop. If a human is that, so, therefore, how well we are looking. So, the nine nights of this are something not like that, but that was like that. That is some kind of energy. We are making like this something, and it is not that ages will not do such things. What it is, well, there is... but there are many things about the female and male. Okay, of course, a mother is giving a child. Yes, she is a mother, she is great everything. But don’t make it like that only. If there is no man, a mother cannot be developed. Yes. If there is no father, there cannot be a mother, and if there is no mother, the father cannot. But sometimes there are people doing... now, I’m sorry to say, there was once a film. Somebody asked me to see that film, and that was... some person around Australia, Austria, and he is now in America—a very great hero, and also many, many things. So he is in Australia, or in America, sorry. He was playing once a game in the film, and he became pregnant. How? And this and that. He was always going with the doctor to a doctor’s place. The woman who was pregnant goes to the doctor and sits, and he was also going there to sit. He is always sitting and all. Women are sitting, and he is looking also like he is playing so nicely, and now he doesn’t know how to get the baby out. So that was a... what is the name of that? Yeah, from Austria. Yes, I don’t make a joke; I tell you the truth. So now there is a soul. Sometimes there are men with men. They are now making an operation and making the baby, yes. But women cannot make the men; that is a different thing. So those are different things. I don’t want to make this too long today, but the mother is ever, the ocean is ever, but the mother is different. And that is why Śiva... that is a long time; we could go on. So, this is what we are going... anyhow, we have a very nice something to tell you. It is like this: many people are now—some people are angry, some are afraid, some are already in depression, some show themselves that they are great men, and so on and so on. That is many things happening now in this one month. People are playing games these days. Many are all sitting in meditation. Someone—I had a talk today with one of the disciples. I spoke with our person. We can tell our person, "Why not?" But still, now, if you want to practice as a real yogī, without yoga there is no meditation, and without meditation there is no yoga. So that is confusing in the brain only when you sit in meditation. Now, many people are saying, "Meditation, meditation." What is meditation? You know, in German language, "medi"—what is a medi? This is an animatic, okay? So where is this animatic? This is a joke, okay, but a real joke, anyhow. Let’s go. So what is the meditation? The meditation has to go to the railway station, okay? Anyhow, if you want to go, awake thyself and then go within. And if you go to meditation more outside than this, there is nothing. Therefore, first, awake. "Uṭh jag, musāfir, bhor bhai, abhren kaha so sote hai. Uṭh jag." Oh man, wake up from the sleep. Now, what is there? The dawn. Dawn has come. Night has gone. Awake, my children, wake. This bhajan is about Gurudev. This is for the Guru. So first, my dear all in the world who are hearing me, listening to me—and please, it is not science or something big or this—I will ask you first: get up. Because people put you, sitting in your village, in your house, outside, and we have no work, perhaps, like this. So it was very nice. I do not make from my side. Three days ago, I was listening to Patañjali Rāmdevjī. Rāmjī, Rāmdev. You know that Rāmdevjī is famous in the whole world. Why should I not ask about or speak about him? If I do that now, I will be speaking and then putting myself, and taking the people—that is called cheating, yes, cheating. Therefore, it is said: Gurujī and our friend, in every book at the end of the book—but we have our Gurujī said, Maṅgīlāl jī’s and every bhajan, and Maṅgīlāl jī, Maheśvarī bole Pune Śrī Rām. So it is that first we are giving, after the end of our bhajan, who have written. First we call our master, our Guru Bhagwan Deep Narayan Mahāprabhu, and then Gurujī’s name. Then I can say this bhajan I will sing. And I will say, there is one nice bhajan, but I have to say this bhajan is not my bhajan; it is the bhajan of the Gurujī. We have many. Kabīr Dās bhajan—if we will not mention Kabīr Dās and just ring all, then it is not good there. But now people don’t care about it; everybody does what they want, but it is not good. So therefore, Rāmdevjī, early in the morning, he is standing in Brahmamuhūrta. He stands up, closes his mouth and everything. He drinks hot water, one glass, and then he does his exercise and something. Meditation also something. Then he comes outside, stretches, makes little āsanas, and then does prāṇāyāma. He showed such a step-by-step, so nice, to the people. So wherever Rāmdevjī is going, anywhere in the world or in India—Rāmdevjī will come here, let’s say in Jordan—there will be thousands of people who come and stand there because he is a person who worked very hard, and still... But if somebody is only taking away from Rāmdevjī and doing everything, and doesn’t say that I did and it’s mine—no, it’s not mine. Yoga is yoga, neither mine nor die, but it is that. How they have given us the things. And therefore, of course, I have, or we have, yoga and daily life. If you don’t understand, and you will do our books and all this, but you will not say "yoga in daily life," then, of course, you are taking, stealing. And if you are stealing, you are a thief. And if you are a thief, what it means is going through so and so, and abstain. That is why it is said that truth. Therefore, my dear brothers and sisters and bhaktas and all humans around the world, because this little machine, which I have had for nearly twenty years now, and we have this—but there we have five, three, four channels—we don’t ask for any money, and we don’t want to make some kind of business, not like that. But of course, we put one that we need instruments. We did this, and those who want to give for that, for cameras and this and that, that is so. This is the equipment we need. That’s about that money. Sometimes they brought more, comes more money. I am making it the truth, giving it the truth. So our center, the International Center of the whole of Europe, is our other whole world’s, is Austria. And when this is, I’m telling you something, and when money ends, more what we are... We are doing, we are giving for the school children, poor school children. We call them Gyān Putra. We are really, and now this year, Gyān Putra will suffer because many people don’t have any money now. Or we are giving something to some people in the hospital or something. In that way, but other way, still we did not take any money from our Swamiji TV. And now this time also, people—now I wrote something good, and there are even little people who don’t know anything, and they are writing everything what I write, and they took their name and said, "Great." Now, okay, it should not be. Then that’s why copyright—why we write a copyright, but we have the copyright. Can you do this? In India, great India, or great Italy, or great Austria, or any country—little Nepal, but they have Nepal’s passport and... That passport is their Nepal, and now you cannot take this and say, "No, no, this is my, from Kashmir or Australia, other countries." If someone will take that, people were giving others’ passports, selling, and they are now in prison a long time. So every country has its passport, and we cannot take away this passport; otherwise, we will be in prison, or you will never go anywhere. Similarly, if we are cheating and cheating, this cheating, all this is not good. Let’s say Mīrābāī. Do you know Mīrābāī’s bhajans? And there is Mīrābāī, Kabīr Dās, and Kabīr Dās, Sūr Dās is Sūr Dās. All ṛṣis and all gurus and all good saints, they are writing. So, my dear, one should not be chanting or anything, read. So, Rāmdevjī, you see, I am talking again. Rāmdevjī doesn’t give me money, no. He is a good friend of mine, and he is also... but he is a really... he is a businessman. He said, "Why not?" He said that, "I am a businessman, but I am a yogī, and I am earning money for my country," and he said. All in my... he is giving his tax, and how much? Twenty-five crore is nothing. No, no, that is corona. It is a corona. The whole government gives a year’s tax. How many crores? Or maybe above the crores. Arab. Income tax, Rāmdevjī. So, he saw on that day, "Look, this I gave to my government." That is the truth here. I’m telling you the truth. Now someone will tell, "No, this is not good, and this is okay." So, my dear, if you practice, then learn. Not only one piece of the fruit and run away. So, as Rāmdevjī said, and so I also said, my entire yoga life, step by step, and Gurujī told me all this. And then Gurujī, Gurujī was doing all the āsanas and many, many things for a long time, and now he said, in ages. Part 2: The Morning Practice: Awakening to Humanity and the Divine Upon awakening, as we open our eyes, our first thought should be: "I am a human being." Maitreya Ānanda teaches this. If we truly come to this point of knowing "I am a human," then we will remain human the entire day. When we see someone doing something bad—beating, killing, or committing cruel acts against another person or an animal—we can then say, "Oh my God, this is not a human being. He is not human." This is the first step after awakening. Second, as my father and mother taught me: when you get up from bed and place your feet on the ground, you should say to Mother Earth, "O Mother Earth, please forgive me for stepping on you." We are all balanced upon Mother Earth. I recall a person at a United Nations conference who spoke beautifully about water. He said, "When we wake up, go to the water, touch it, and wash our face, what a nice feeling that is. It is not your water; you did not create it. God created the water, but you feel it." So, we should wash with gratitude. Similarly, after rising, see your mothers, fathers, and your animals. In the sleeping room, you should have only your parents, your brothers, and God. Others who act otherwise... A dog is a dog; do not sleep with the dog. A cat is a cat; do not look for Facebook on the cat. They are good animals, and everyone loves them, but the love is different. What kind of love is that? Then we stretch ourselves. Ah, we are expanding into the whole universe. Then we come to our father, our mother, our God, our Gurudev, Sūrya, or anyone, and we offer praṇām. People nowadays do not make praṇām; this is why the Kaurava mentality returns. They say, "Stay away, far away, don't come close to me." Instead, say "Praṇām." Everyone should say "Praṇām" and stay there. Now it is all "Hug you." What is that? A hug is a great thing, a very great thing, but now it has become nothing. Anyway, let's proceed. That stretching is for warming the body. There are different kinds of āsanas, including sarvaitā āsanas. Many yogīs practice them. We must do them too; otherwise, there will be no continuity in our body. Even at night or during the day when you sit for meditation, you must stretch. And where are you going when you meditate? To the ocean? Then why do you close your eyes to see it? The sun is rising; open your eyes and look at the sun! "No, no, I am looking." Why are you looking? Is it wrong? You are lying. You say the sun is rising, but it is not... Sunrise. There are many such things. So, we do this first. Then comes prāṇa, the prāṇic energy. After attending to prāṇa, we must take up our mantra and then meditate. What kind of meditation? Nowadays, people practice what is called "body and mind." What is that? If it is just body and mind, then what is beyond? That's it. Someone gave it a fancy name. It looks nice: "yogī śivāgaya." What I mean is: body and mind, of course. My body is here, and my mind is good, so thank you. Be positive. Oh, good. But what lies further? True meditation is: Gurudev śaraṇ tumhārī cintā merī mitā de. Gurudev śaraṇ tumhārī cintā merī mitā kar de, dayā dayālu bedā. Look, śaraṇa is at Gurudev's caraṇakamala (lotus feet). Meditate on the caraṇakamala. Everything is within thyself; do not run outward. After meditation, take a scripture or book from a great saint. See one good word from that ṛṣi, what he did. He might speak of "Tri-guṇa." Now, these three guṇas are within me. Nowadays, many people confuse others by sitting in so-called meditation; that is not meditation. Many people listen, and they will tell me this swāmī is stupid. I am stupid; that is why I am telling you. You are not stupid, okay? There are many sādhus now who have no guru. They say, "No guru, we don't need one." I am sorry, but once there was a sādhu in America, in New York. I said, "He has many temples and so on." I asked, "Where is your Gurujī?" He said, "I don't want a Guru." Really? I said, "Are you a Gurujī? Now that you have become a Mahāmaṇḍaleśvar, what does a Guru have to do?" Wow! So the Guru is ever a Guru. Guru Brahmā, Guru Viṣṇu, Gurudev, Maheśvara, Guru Sākṣāt, Parabrahma, Tasmai, Śrī Gurave, Namaḥ. Dhyāna Mūlaṁ, Guru Mūrtiḥ, Pūjā Mūlaṁ, Guru Padma, Mantra Mūlaṁ, Guru Vākyaṁ. If you have no guru, then you are merely intellectual. The intellectual thinks, "I know everything." Yes, I know that you know in this life. But what about after? Like a buffalo somewhere... "Come on, quickly pull my chariot!" Do not think it is some divine path to follow. So, please practice your āsanas. Please practice your prāṇāyāma. First with the left nostril, then with the right. You should massage your neck every morning when you get up. Massage these nerves here. If you do not, no one can prevent problems like brain hemorrhage. This is very, very important. Massage here nicely every day, a little bit. Start with the left side. Even doctors will say, "Let's see how your blood is running." You should test yourself once a month and massage this area nicely. That is why we begin with the left nostril. Iḍā and Piṅgalā, Suṣumṇā. These three are very good but weak. The strong one is Vajranāḍī, Vajra. Vajra, the arrow. Who had it? Arjuna. Or Bhagavān Rāma, who lifted the bow. The Prāṇāyāma Yogīs have said: proceed slowly. Do not change your āsanas every day. Do your exercises; it doesn't matter if you don't do a hundred. Do not make it a competition. In yoga, there should be no competition. It is like this: two yogīs are there. One yogī brings water, or someone comes offering one or two glasses. One guru yogī takes the water and offers it to the other, saying, "Please, you take first." The other says, "No, no, you take first." He insists, "No, you are elderly, please take first. There is no competition." Competition is for games: hockey, football... What is that? That competition is a game. A yogī is not a game. The real game is to go to the soul of the Lord and live. So, prāṇāyāma. Āsana, prāṇāyāma, prārthanā, meditation. And then what are you doing? Which meditation? How long? Even if only for 10 minutes, you should be with thyself. You must be thyself. There is a forgotten world, and it is that which you have to become: thyself. Go within. So, tell your students or bhaktas about this kind of meditation. But where are our nerves going? Where is our blood going? Where is our heart going? Where is our Jīvātmā? And how many souls are in your body? Not only one. There is not just one soul in our body. How many jīvas are there? There are so many living beings. Take a small drop of our blood, a tiny drop, and look at it. You will see how many beings are in that tiny plant. How many cells are in my body, and how many in yours? My body's cells belong only to me. So how many prāṇī (living entities) are there? A whole universe is within our body. We have one whole universe inside. Ācal Rām Jī Mahārāj said in one of his bhajans—which bhajan is it? It is written so beautifully by Bābājī. Bābājī recites it. That bhajan belongs to Ācal Rām Jī of Jodhpur. It is written by him. Gurujī sings it, but he has to... Gurujī salutes him. Such a great Mahātma has written such a great bhajan. He is a sādhu. He moves ahead, but if he says, "I am great," then you are gone, my lost one. You are gone. He will sing that bhajan. I think somebody, Purpurījī, sings it. Why? There must be a singer here. If not like me, at least tell me tomorrow. Therefore, my dear bhaktas, wherever you are in the world, be happy, practice, and do not worry. What will happen will happen. It will happen for good. Yes, rest. For some, one word for one month is not complete, and you act as if you are dying. No, there are many animals that cannot get anything to eat for five days, yet they have strength. They go on. We humans have become so weak. Many say, "You are great. I have an officer position," and so on. But where is your money? What are you? You have no food, at least for one week, in your house. So, my dear, you have everything. God will give everything; do not worry. There is a very nice poem written: Man dene wālā hī wo badā hai. So, to the sādhakas, my bhaktas, please be happy, help each other, and work. Now you see, if you have something, you can give it to a friend. If not, do not worry. People will come and give to you. Bhagavān says... There is a beautiful story about one bhakta who said, "No, I will not eat." Then Bhagavān will come and place it... or not. What will you do with your mouth? In the mouth, He said, "Eat now." The bhakta said, "No, you should move my mouth." And then God said, "You should swallow yourself." Otherwise, there are people like this too. One day, you will not get food. If you eat three times a day and then miss one meal till noon, will you die? There is no such human. You have everything. Therefore, enjoy. And grace is being given to Gurudev. God is God Rāma. God is Kṛṣṇa. God is everything. God is Allāh. Everything is there. Brother-in-law is there, mother is there, everything is there. Why are you all like this? Humans are like this. Now, what will we do? Hey, human, drink water for four or five days, do āsana and prāṇāyāma. Otherwise, if you sit in meditation, you will become completely silent. There are many, many different thank yous. Thank you very much. And now, to all my friends around the world: we have our very great person. Rajasthan is great... I am the whole world's, but it's both. Rajasthan is Rajasthan. Gulabjī Koṭārī is a very great person. He has what we call newspapers, but for him, his children are involved in that. Gulabjī is so relaxed, very happy, and a very nice person. He writes and gives many things. But I tell him now, today and always, I say, "Please, be so strong now, let the people be a little bit relaxed." But he speaks directly. So today he will say we cannot talk in English now. He will talk in Hindi. So he is one person. He will talk. "You up there, hey, wait a minute. Here, bring a chair here. Bring a chair here. Bābjī's photo will come with Gurujī. Brother, come here, a little closer. That's it, you sit." So, the most devoted devotee of our Ashram, our Laxman Nārāyaṇ Jī, has been with me for a long time—it has been 20 years, and he is a very great devotee. You speak. This article by Gulāb Koṭārījī, "Bīṭar bīṭar bhī jāke"... just now Viśvagurujī has spoken about it in detail a little while ago. He has written that Bhārat is the only country that worships woman as the form of power (śakti). For the last 6-7 days, the entire country has been worshipping Durgā in the form of śakti. That is, Viśvagurujī has written about Navratrī a little while ago. Gulab Kothari has written about it. And 9 years and 9 years of Samāj-sār are going on because this is the new year from Chaitra Śuddha. Gulābjī has written about it. And nature has expressed its anger in the whole world through Corona. Now, everyone has to die, but being conscious in the human being is also a death. And this whole game is also of Māyā nature. Kṛṣṇa said, "Nāhaṁ Prakāśaḥ Sarvasya Yogamāyā Samāvṛtaḥ." (Gītā). And through this Corona, in every family, in everyone's doings, it is now time to stay with the family. Otherwise, people go to work, but then all the work is done by others; they are forced to live with their family members. Now, when we have to live in a house worth crores of rupees, everyone has to do their own work. This is the nature of the family—that we have got an opportunity to live with our family. When we are confined to our homes and cannot go out, we should practice living inside. Now, Vishwagurujī is telling us that we should find ourselves in the soul. There is no need to go out. We are inside or outside? We are inside, and this body is outside. And there is no difference between a woman and a man. According to Tattva Gyan, in the form of Tattva, both are men. Both are Ardhanārīśwar. Even then, when Brahmā and Viṣṇu run away from the fear of asuras, they have to take the support of the divine power in their own world. In our Bhāratvarṣa, there are 33 gods in our body, and 99 demons live in this body. And the demons are stronger than the gods, then we are in another world. And we connect the soul with the soul, and we bring the soul into the soul. Is it not clear that from birth to death, there is no gender between a woman and a man? It is nature, it is illusion; power is only power. Today's materialistic education has made us slaves to Lakṣmī. Our consciousness is taught by education. We remain animals. Food, sleep, fear, and fear keep us thinking. We should be responsible for Corona, as it has removed our eyes. He showed us the reality of seeing life from the side. He showed us the right path to become human beings. Let us all together in the house worship in the form of the Goddess and celebrate Navratrī every day with the whole family. This is his whole message. This is what Śrīman Gulabkoṭārījī said. Deep Nārāyaṇ Bhagavān Kī Jai. So, again, once more, please. Today is the seventh day of this day of the Mother. And tomorrow is the eighth. And the day after tomorrow is the ninth day, and there will be worship. Worshipping is like Diwali, Holi, and many good days. Nothing is wrong. There were some people, they were ignorant people, but that I will not tell you anything. So we will have in our temple of our divine mother, our mother, and there we will have a very nice satsaṅg, bhajans, and we will have nice fruits and keys and this and that, many things... We will stay in a very pure atmosphere. There is nowhere... what you call this, that will not come here. Corona? If it is corona, then no, it should not be there. Why is it corona? There is love. So that day, you are all welcome in your house, in our ashrams, wherever you are, in any country. So we will have some satsaṅg and bhajans, and we will put this on our Swāmījī TV. I think that Gulābjī Koṭārī will, again... I said Gulābjī will speak in English and send us a little. Otherwise, sometimes it is great, and we are very happy that Gulābjī is doing this work and doing it. Thank you very much, Gulabjī, here and many blessings to the whole family and to everybody, and see you again. Deep Nārāyaṇ Bhagavān Dev Purījī Mahādev Satguru Swāmī Madhavānanjī Bhagavān Satya Sanātana Dharma Sabṛṣi Muni Mahātma Om Śānti Śānti... Bolo bhajan, yes. Come here, bring your harmonium on, and this, that’s all here. Yes, if someone can sing, half one meter door, can come and sing with the... Pushpa is very good. Is she somewhere? Come, Pushpā. This bhajan you don’t know. Okay. Hey, Pushpa. She said, "This bhajan you can sing better." So, okay. She worked very hard today. So, only her back knows what it was. But when she sings bhajan, everything will be okay. And so, only Guruji and this whole altar, like this, without me. Okay. Yes. Oṁ Pālī Śrī Granth Bhagavān Kī Jai Satguru Dev Kī Jai Ek tujh ko apnā pāyā, chok chaiso tū hī hai... har ek dil mein tuhi samāyā choko chahe so tuhi ye har ek dil mein tuhi samāyā chok chai sotuiye Om se amane dil ko lagāyā. Chok chai sotuiye, kya malaya, kya kriya... Usse chāhā sab ko banāyā, chok chāī so tū hī hai. Chaisā chāhā sab ko banāyā, chok chāī so tū hī hai. Sehrī ne dil ko lakāyā. Chok chai so tu hi hai, kab me kya, sab ne tujh ko sarhe jhukhaya. Chok che so tu hi hai, sab me tujh ko sarhe jhukhaya. Chok che so tu hi hai, arsha se le kar farsha chani. Arsha badi thaka, arsha se le kar farsha chani, jaha maid ka najar aaya. Chok che so tu hi hai. Jaha madh ka tuhi najar aaya, Chakche so tuhi e. Tumse amne dil kalakaya, Chakche so tuhi e. Ab ye samjām sadhu ke āyā. Jag cheṣu tu hī hai. Ab ye samjām sadhu ke āyā. Jag cheṣu tu hai. Ek tujhko apnā pāyā, Jag cheso tu hīye. Tumse hamne dil kā lagāyā, Jag cheso he. Śrī Siddhānta Rām Bhagvānī kī jaya. Śrī Siddhānta Rāmeśvara Mahādeva kī jaya. Śiśir Svāmī Madhav Adanji Mahārājī kī jai. Viśva Guru Mahāmaṇḍaleśvara Svāmī Maheśvara Ānandī Yogī Rājī kī jai. Satya Sanātana Dharma kī jaya. Āj kī Ānanda kī jaya. Ṛṣi Muni Mahātmā kī jai. Mātā Pittā Gurudeva kī jai. Dharma kī jai.