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Part 1: The Essence of Bhajan and Guru's Grace Oṁ karvindu sayoktaṁ nityadhyāyantayogina kaṁdaṁ mokṣadaṁ ceva oṁ kārāyaṇamo namaha. Gurur brahmā gurur viṣṇur gurur devo maheśvaraḥ. Gurur śākṣāt paraṁ brahma tasmai śrī gurave namaḥ. Dhyāna mūlaṁ guru mūrtiḥ, pūjā mūlaṁ guru pādam. Mantra mūlam guru vākyam, mokṣa mūlam guru kṛpā. Oṁ śānti, śānti. Śrī Dīp Nārāyaṇ Bhagavān kī, Devādev Deveśvar Mahādev kī, Satguru Svāmī Madhavānandjī Bhagavān kī, Satyasanātan Dharma kī Gurudev, the Gurudev’s words, Gurudev has written in the book from his knowledge, understanding, etc. That is the real knowledge, the real knowledge. Otherwise, it is only outside, just like ours in this school. But Guru Kṛpāhi Kevalam, why is it like this? When and how? Therefore, even Brahmā, Viṣṇu, Śiva, and all others, all are giving devotion to Gurudev. Therefore, our Lalaninji Mahārāj’s bhajan and our dear Susila, she is not a Susila, Paras, Pushpa, yes, Pushpa. What is Puṣpa? Everyone is looking for the Puṣpa. Even Brahmā, Viṣṇu, Śiva, Guru, even Śakti, all are expecting Puṣpā. And pushpa means the flower. And the flower is the beauty. And what a very small, tiny seed is growing into a very little, tiny grass, but becomes a beautiful, big flower with a beautiful smell. It makes one always happy. The Pushpa should always be happy. Sometimes, Pushpa is also like a down. And why down? Because it is not Pushpa’s mistake. The mistake is that one who doesn’t give more water, yes, did not give the nourishment. When you come with water again, then the flower is awakening up again, smiling. And therefore, let us see what Gurudev’s bhajan is today. And after that, I will translate our āratī, our prayers, our pūjā. What does that mean? I will see if Pushpa is emotionally ready. She will sing five bhajans, then it is okay. I will tell you tomorrow. But that is also more than that. What I will talk about, therefore, my dear all bhaktas, all the spiritual practitioners, and many, many blessings, let us come to the... This sādhanā, these bhajans, these prayers, this āratī, this pūjā. Japa, paśu, arpa, akṣi, pyāre, śubha, aruṣyam. Oh, my dear, evening and morning, even the birds and all creatures, they are chanting. You see the birds in the evening when the sun is setting, and also when the sun rises, how many birds are dancing and singing. When they are in their heart, why is a bird dancing or why is she chanting? Why? Because in their heart, there is happiness. So, bhajan which awakens in the heart immense happiness, immense joy, and it makes all through this. So bhajan, that is bhajan, bhajan. Bhajan means practice, bhajan, and one should chant bhajan. So, Pushpā jī, please, today, come and sing some night bhajan. Hari Om. Charanokhi pada kamalokhi prabhu, charanokhi pada dharanokhi Charanokhi rajdena dayalu maya charanokhi. Nai māi svārkā, nai māi māṁ bhoga-svarā icha, nai dhana-dvāraṇa ki, prabhu. Icha nai dhana-dvāraṇa ki. Rajya dena gurusha maya charanoki, rajya dena dayalu maya charanoki. O charanoki pada kamaloki, Prabhu charanoki pada kamaloki. Rajdena gurusha maye charanokhi. Bhutti datal sampati namah, Dara pataki Raja dena gurusa maye charanokhi. Raja dena dayalo maye charanokhi, Charanokhi padakamalokhi. Prabhu charanokhi padakamalokhi. Raja Dena Gurushamayi Charanokhi. Raja Dena Dayalomayi Charanokhi. Prabhu Mukti Tashi Guru Charanokhi. Rāj dena gurūsa maye charanokhi, Rāj dena dayālu maye charanokhi. Charanokhi padaka malokhi, Prabhu charanokhi padaka malokhi. Rājā dena gurūsa maye charano, Rājā dena dayālo maye charano. Sīpā Prabhujī jamo, Dayālo charan rājamo. Nati laki Prabhu inati aki Raja dena gurusa maye charano Rajya Dena Dayalu Maye Charanokhi Rajya Dena Kurusa Maye Charanokhi Rajya Dena Dayalu Maye Charanokhi Rājā denā dayā lo māyā charno kī, Rājā denā dayā lo māyā charno kī. Pālī Siddhi Pranām Bhagavān kī je, Śiśidveśvara Mahādeva kī je, Śiśisvāmī Madhavānandjī Mahārāj kī je, Viśvagurum Amaraleśvara Svāmī Maheśvarānandjī Yogīrāj kī je. Next. Charan Rajya Nitya Śiṣadāre Sarve Tirat Śanā Nāsa Prabhu. Sarve Tirat Śanā Nāsa Dharamahitāya Vatāra Līna Vākad Janna Udhāra Sa Prabhupakta-jana-udhārasa Dupatta-bhāva-sindhu-mansavāna-upārasa. Prabhu-hamsavāna-upārasa Jaya-gurudeva-parabrahma-dīna-bhāndhu Vandana Paranamasa Charanarajanitya Sishadhare Sarve Tiratashananasa Prabhu Sarve Tiratashananasa Jhajale Jagamayi Aaye Jivoko Par Utaarsaa Prabhu Jivoko Par Utaarsaa Svarūpa ko sattabhāva anubhāva pārśyādīyādītārasa prabhu pārśyādīyādītārasa jaya gurudeva parabrahma dīna pāndhu vāndana parannāmasa. Prabhu Vandanaam Paranaam Saam Sarve Tir Charanaraja Nitya Shishyadare Sarve Tir Tashanaam Saam Prabhu. Sarve Tir Tashanaam Saam. Dede Jeevan Mukta Kina pāvīyā śuddharāśa sādhātā, pāvīyā śuddharāśa sādhātā acchalapad-bhākṣī-sakīna dhanya-opad-dhārasa prabhu, dhanya-opad-tārasa chaya gurudeva para pramadhinapandhu vandana parannam sa, prabhu vandana parannam sa charan rachanitya shishyatare sarve tir tasa naan saam. Prabhu, sarve tir tasa naan saam Prabhu, shunali je hajur sa. Prabhu ti ho lok mein nahi ho, vesa. Jaya Guru Dev. Parabrahma di na paandhu. Vandana Paranamasa Prabhu. Vandana Paranamasa. Charanārachanityāsī Sadhare Sarvati Ratasanānasam No, come on. Aṅga dhāro, dina ujjyā sākāro. Rāma dhāro, dina ujjyā sākāro. Satguru Swāmījī, āj to āte hī sāyab yānanda karo. Caraṇakamala padayaṅganīye dhāro, Rāma. Caraṇakamalapadayaṅgane dhāro. Kesara, Candana, Kapūra, Āratī. Kesar Chandan Kapur Aarti Satguru Swamiji. Īśāyābhyananda karo caraṇakamala padāyaṅgane dhāro rāma. Śrī Pūjya Sadāraṇya Devapurī Sām, Śrī Pūjya Nārāyaṇa Devapurī Sām, Parabrahma Puruṣāt Guru Svāmījī, Yabāyat Guru Nakam Allāh Padam. Śrī Mānav Gwānī Kī Jai, Param Guru Swāmījī Marjanam Sudhāryo, Āj Param Guru Dātā Marjanam Sudhāryo, Āj Param Guru Swāmījī Sutāryo, Āj Tu Bhaṭṭī Jagme, Marī Hari Guru Rāj. Tu Bhatti Jagme Mari Hari Guru Raj Nirmalavarane Nirmalava Swamiji Janam sudhāryo āj tu bhaṭī jag meṁ, guru rākī laj tu bhaṭī jag meṁ, tā chau bhaṭī jag meṁ. Tu bhati jag mein samani guruna yagme. Mīlā Jagme Dushotama Bhagavān Bhagavān Danyate Yosafat Jagme Tubati Jagme. Next bhajan, best bhajan, very good bhajan. Shri Prabhu Chadi Pataya Brahma Puruṣottama Swami Par Brahma Puruṣottama Ebha Jyare Manavah Shri Prabhu Chadi Pataya Ebha Jyare Manavah Shri Pūjā Dīp Dayāl. Sūra guṇa rūpa daryo ari jagme jīvo ke pratipāl. Sūra guṇa rūpa daryo ari jagme jīvo ke pratipāl, Bhāge varma jañjal jananam ebhaji prabhodaya. Bhajo siri pūjā dayā, Ebhajwa siri prabhūti bhadāyā, Ebhajo siri pūjā di bhadāyā. Jīva nāṭara tāraṇa kāraṇa parama kṛpāla, Jīva uparna tāraṇa kāraṇa parama kṛpāla. Hari Raiye Parama Kripāl Śrī Prabhu Dīpa Taya Shrī Pūjā Dīpa Tāyā, Shrī Pūjā Bhagavān Dīpa Nārāyaṇa Bhūpān Ke Bhūpāla, Shrī Pūjā Bhagavān Dīpa Nārāyaṇa Upān Ke Bhūpāla, Hari Harbhūpān Ke Bhūpāla, Shrī Prabhūti Patāyāla. Śrī Pūjā Dī Patāyal, Śrī Prabhūtī Patāyal, Śrī Pūjā Patāyal. Very good. Come on. Teer, kya tum jaano aala aamara mere gyānī guru māryā teer? Lagi aayi akar chota aamara. What do you know of my knowledge, my true guru, Morya Teer? What do you know of my knowledge, my true guru, Morya Tīr? Aaaa, Roma Roma chilaave mera suna kar gyān gambhīr. Bhaiya darda ab dil ke andar, bhaiya darda ab dil ke andar. O chapeer, kya tum chāno āl amāra? Mere satguru mārya tīr, kya to machāno ālā āmāra? Mere gyānī guru māriyate ālagī āī akaḍ chūṭā āmāra. Aalagi aai akad chuta aamaara, kya to machaano aala aamaara? Mere satwarya teer kya tumha jaan aal amara? Mere gyani guru mwariyati murcha kakad tia, taran pad tia kaleja cheer. Murcha kakad tia par diya kale jaa cheer, o brabu ji diya kale jaa cheer. Vedya kim koi nai jaane vedya. No one knows the path of the path of... the Kar chota amare laghi aaya, kar chota amare ne tupke ni kya? Tum jano ala hamara mere sath maria tir? Jiske laagi wohi jaane, duja na jaane, aur jiske laagi wohi jaane, duja na jaane, aur. Dayālū dūjā na jāne, aur Dīdī padāyāl yū miliyā Prabhu pūran sītī padāyāl miliyā Prabhu pūran kardiyā chaknā chūr. Oh God, what do you know about my God, my true Guru, Moryā Tīr? What do you know about my God, my true Guru, Moryā Tīr? Shabda tir ke aise mahī mit gayā, man makrūr. Śrī Lālā kāye ab dhokan kyā? Tum jāno ālā amara mere Satguru Mārīyā teer. Kyā tum jāno ālā āmara mere gyānī Guru Mārīyā teer lagī āy kar chotā āmare nir ke nīr. Śrī Sattva Guru Svāmī Madhavānandjī Mahārāj kī je, Viśva Guru Mahāmaṇḍaleśvara Svāmī Maheśvarānandjī Yogī Rāj kī je, Puruṣottama Prabhu, Matamā Puruṣottama, sakala jag ke antaja, cāra cāra kī ātmā, Prabhu cāra cāra kī ātmā. Shri Guru Ātmā Svara Māṭāmā Ho Māṭāmā Puruṣottama Prabhu Mahātama Puruṣottama, sakal jag ke ant jami, chara chara kī ātmā, Prabhu, chara chara kī ātmā. Nava rūpa vyāpo, satya āpo, vimala cetana ātmā, Prabhu, vimala cetana ātmā. Dhūna dhyāna, āgya agama, jāgya nigam se. Nitya ātmā Prabhu, nigam se nitya ātmā. Śrī Guru ātmā, Paramātmā, Mahātmā, Puruṣottamā, Prabhu Mahātmā, Puruṣottamā. Shakal jag ke ant jānī, charāchar kī ātmā Prabhu, charāchar kī ātmā. Paarse parvaana aage pratitao adhi aatma, Prabhu Pratit Adhyatma Niradharu Aadharu Esa Ho Avichalatma, Esa Ho Avichalatma, Alakadeva Ajabseva. Brahma-bevā ātmā sunna-sevopāra-prakṣi-sākṣi-śūdhi ātmā. Śrī Guru Ātmā, Paramātmā, Mahātmā, Puruṣottama, Prabhu Mahātmā, Puruṣottama sakala jaga ke anta jāna, cāra-cāra kī ātmā prabhu, cāra-cāra kī ātmā dhāra, dhyāna so amuni mohana sukha rūpa se. Jha dhyātamā Prabhu sukha rūpa se, jha dhyātamā Guru Dīpavu Pranām. Sayar āpai Paramatmā, Prabhu āpai Paramatmā. Śrī Guru ātmā Paramatmā, Mahātmā Puruṣottama Prabhu Mahātmā. Purushottama, Sakalachakke, Antajacharacharki, Ātmā Prabhu, Characharki, Ātmā surat kar, guru dhyāna, dharśī bhavadukase tarhi, ātmā Prabhu, bhavadukase tarhi, ātmā Śivanām jī bole, āratī guru deva, nirguṇa mahātmā. Gurudeva Nirguṇa Mahātamā Śrī Guru Ātmā Paramātmā Mahātamā Puruṣottama Prabhu, Mahātamā Puruṣottama Saṅkala, jag ke antahcara, cara kī ātmā. Which you were singing, the vocal is very good. You know very well about how to have the bhajans. Thank you very, very much. And the Premānājī, your is the… Respected Viśvagurujī, all friends of this beautiful bhajan who listened here in this hall and around the world, this bhajan came to you directly into your house, into your room via Swāmijī.tv. Not even needed to give an order to Amazon. It was delivered for you free. And it is the beauty and the joy of bhajans that are part of our rich Guru Paramparā. As many of you know, bhajans are the base of our Guru’s teachings. Teachings. They are so vast and so rich, and they came from our Guru Paramparā through direct experience of Mahāprabhujī, of Lalanānjī, of Holī Gurujī, and so on. They are two pearls of wisdom. They are timeless wisdom, and they present for us the Vedas. I hope you very much enjoyed these bhajans, and if you know a little bit about the meaning, you will go more into this, and you will enjoy more, and your feelings and the devotion will be there. They may express a kind of bhakti experience, they may express jñāna, different types of yoga, different types of techniques, and so on. They will give guidance through life, and they present and preserve the knowledge and the teachings of our Ālakpochī Siddhabit Paramparā. So I hope you enjoyed, and if you have joy in your heart, please let us know. Give us feedback, any kind of feedback: emotional, in kind, or even in donation. Normally, I am not so happy to ask for donations or to remind you, but in this difficult time, we face a lot of problems here in Jordan, especially with our school, our college, and our hospital. Even if there is nobody there, the children are at home. Nobody is allowed to come, the teachers have to stay at home, we have to run still, and the running expenditures are there. So I would like to ask you all, bhaktas, all devotees, all supporters of yoga life around the world, if you can make Please show your appreciation. You’re most welcome to donate for a good cause so that we can continue with our seva in this area of Pali district and within India. Thank you very much, and please, next time, enjoy more of these beautiful bhajans. With Pushpa or anybody from here, from Jhadan Ashram, Om Ashram. Śrī Dīpnārām Bhagavān Kī Jai. Śrī Śrī Deveśvara Mahādeva Kī Jai. Simbadā Kṛṣṇa Bhagavān Kī Jai. Viśvakūra Mamaleśvara Paramahaṃsvāmī Maiśvānānjī Gurudeva Kī Jai. Thank you, our dear Premanandji. Prema Ananda. Prema Ki will sing for you one more bhajan. God bless you. Kabā merā barase prema kā pyālā, tachā kabā merā barase? O tere darbārame kaunsī kamī hai, tere darbārame kaunsī kamī hai? Hum āṅkhoṁ bhūke jāve tere darase, hum kyoṁ bhūke tarave tere tarase. Prema kā pyālā hari kab merā barse, Prema kā pyālā datā kab merā barse. Adānā bhikhārī hum khade khade tarase, Adānā bhikhārī hum khade khade tarase. Prema kā pyālā hari kab merā barse, Prema kā pyālā datā kab merā barse. O jo tere darśa āyā, sab kuch pāve, khālī gayā nahī. Koi apke ghar se, khali gaya nahin. Koi apke ghar se, prema kā pyālā hari, kab merā bhar se? Prema kā pyālā hari, kab merā bhar se? Adānā bhikhārī hum khade khade tarshe. Adānā bhikhārīyam khade khade tarse. Prema kā pyālā hari, kab merā bhar se? Prema kā pyālā hari, kab merā bhar se? Śiṣa param hārkī nazar bhaiye. Śiṣ param har kī nazar bhaīye Prema amṛtārī behā dabhārase Prema amṛtārī behā dabhārase Prema kā pyālārī kabh merā bharase Prema kā pyālā tata kabā merā barase Maho savālī merā pyālā kyo khālī Maho savālī merā pyālā kyo khālī Kabhī to dayā lo dāt dayā hum pe karase Kabhī to dayā lo dāt dayā hum pe karase Prema kā pyālārī kab merā bharṣe Adnā bhekarī ham kare kare tarṣe, Prema kā pyālā rī kab merā bharṣe? Prema kā pyālā dat kab merā bharṣe? Mīrā, Nārsī, Kabīro, Tulasī, Mīrā, Nārsī, Kabīro, Tulasī, Ananta bhakta sant pyāla piharṣe. Ananta bhakta sant pyāla pī pihar se, Prema kā pyārā rī kab mīra bhar se. Prema kā pyālā dātā kab mera barse? Adhānā bekārī ham khade khade tarashe. Adhānā bekārī ham khade khade tarashe. Prem kā pyālā ārī kab mera barse? Prem kā pyālā dātā kab mera barse? Siddhī pā dayālo dātā, kyoṁ nahīṁ sunte? Siddhī pā dayālo dātā, kyoṁ nahīṁ sunte? Akhila ghaṭanā terā, kyā khuṭe khaḍche? Akhi lakha jaan tera kya khute karche, Prema ka pyaala hari kab mera barse? Prema ka pyaala daata kab mera barse? Adna Prema ka pyaala hari kab mera barse? Prema ka pyaala hari kab mera barse? Śrīmad-Avañjike Premananda barso. Śrīmad-Avañjike Premānanda Barso Jab hi merī ātā mār se Premā kā pyālā rī kabā merā bāṛse Premā kā pyālihar kabā merā bāṛse Adnā bikhārī hum khaḍe khaḍe tarṣe Adānā Bikhārī Hum Khaḍe Ghar Tarṣai Premā Kā Pyālā rī Kab Merā Barṣai Premā Kā Pyālā rī Kab Merā Barṣai Premā Kā Pyālā rī Kab Merā Barṣai Om Bali Siddhi Dharm Bhagavān Kī Jai Thank you, Pushpa and the group. Thank you. Blessed self, dear bhaktas, we all know that on the whole globe there is some kind of negative energy. There is also a way to purify the negative energy. But we humans don’t know why it’s happening. Maybe we know it’s happening. Definitely, it is a cause formed by humans, and of course, from the pollution, which is also created by humans. In this one and a half month, and in one month, it was that all people were staying at home, and they had the family joy. They understood, again, because the husband and wife, many, they are not at home. One is studying somewhere, one is an officer somewhere. One has a duty in Mumbai, one has a duty in Delhi, or some have a duty in America, etc., etc. But now this has brought together the whole family, and we shall understand each other, and we are singing many bhajans or songs according to the countries, according to their knowledge, their religions, etc. And we know in this day by day, something is again coming like the waves, and sometimes again getting back. We do believe in this summer time, and we will see that in the hot days. Definitely, we will overcome. We will overcome, we will overcome, we shall overcome. Oh my, we will one day overcome. So anyhow, in this way, we are trying to make humans happy. But, my dear, I think now more general people are more unhappy. Many countries are rich, and their governments are giving them something, but many people are saying, "No, we can’t get anything." In many countries, there are people who put it in the rooms. There are a few workers who were somewhere in different countries, from different countries. So the situation is not so good. But our Prime Minister Modi Ji said, we will, we will overcome. We please wait, just wait more, and we will win everything, it is said. Part 2: The Two Wells: A Parable of Sustenance For many, the situation is like this. There is a water tank, full of water—measured not in liters but in cubic meters. Sooner or later, however, that tank slowly diminishes. Then there is a water well. Inside, it may hold only a certain amount, say five thousand gallons. Yet, many villages can draw from it, and the water will always be there because it comes from Mother Earth, from what we call in our language vāyu. These are two different things. Everyone is trying to help each other. Whom should I help? I can only help all through my words, my prayers, and by encouraging my friends to help one another. In such a situation, the government takes charge of the whole country. For example, in India, many hotels are closed, and the government has placed people in them. Those people are ill. Many large temples and ashrams are also being used, as there is a need to host people somewhere. You, all who are listening, have been building our Aum Ashrams—not only the temple but the college, the school, the hospitals, and houses. We had to block our hospital due to a shortage of doctors. I think after a few months, we will ask some doctors from Europe to come and help. I will take permission from the Indian government and from some Indian doctors as well. We will make our hospital very nice again. But now, our government has taken some of our very expensive machines to the government hospital in Pali. They came, and if I said no, they would take them anyway, as they now belong to the government. Before, they said, "I will take it even if you don’t give it." I said, "No, no, please take. Yes." They took the machines, but I told them we are giving these to government hospitals or to any hospitals that lack such instruments. I said, please take them as long as you need and then bring them back in the same condition. We have given a letter to the government, and the government has also given its signatures. Whatever will be, will be. At the same time, in our Viśvadīp Guru Kulasvāmī Maheśvarānanda Āśram, our hospital has 111 beds. The authorities are always watching, and when something happens, they will bring all their insight. I told them they could use it but to please take care of our old tools and secure the place. They said, of course, the government would do everything properly. Similarly, we face two problems: the government’s education department and private education. In private colleges and schools, students pay money, but now for nearly two months there has been no study. At the same time, the teachers are sitting at home but say, "You have employed us, and we want to be paid." Also, our buses, which we use for the Jñānaputras and others, are standing idle. The drivers and helpers also ask for payment. Many colleges may be managing, but we are not like that. It is a very critical situation for humans. Animals are happy, flying here and there. I think because humans were torturing animals too much, they have been given this reprieve. We went to God and said, "God, please give them a lesson," but it doesn’t matter. Humans will never understand. Again, the First World War, the Second World War—we were all very strict, and after just two or three decades, everything is forgotten. So we try to do something in our ashram as well, in what we call Jadan Ashram and Om Ashram. Already for two months, our work is closed, and we do not know for how long. We were thinking of having ceremonies at the end of this year or next year, but I do not know how far we will come. This is the Viśvadīp Gurukul Swami Maheshwarananda Ashram Education and Research Centre. We are all working here, and our Jñānaputras are waiting. Those who support the Jñānaputras can give through Swamiji TV or by sending support as you have been doing. But for our school and college, which we must now help ourselves, there is a lot of work still to be done. The authorities may also try to get some other rooms from us. They may take them, but they also said they hope not to have a situation where they must bring people into the ashram. There are some people who do not understand. They run away from their houses and create problems. They hoard grain and contribute to the spread of what we call the epidemic. We are trying to manage. In Rajasthan, we have two or three places; otherwise, it is very peaceful. Still, we do not want anyone to go out. If you go out, the police are standing there and will send you back immediately. If someone runs from one house to another, they should remain in that house for two weeks and not come to your house, lest they spread the disease. My dear, we have given, and I am very happy that you gave about 800 lakhs. We divided it into three parts for the government: five lakh for the area of Badīkhaṭū Mahāprabhujī, five lakh rupees for their area in Gujarat where there are very poor people, and we gave the rest to the government. I gave it to the government because if I gave it only to Premānanda, or only to Yogānanda, or only to the yogīs, it would not be enough. What about others? Then they would say, "Swāmījī only loves him and not others." So I gave everything, each and every penny, every rupee, to the government. How did we do that? This time, the government said they did not need money directly, or if we gave money, to give a check. The check would go to higher collectors or officials, then to a minister, but we do not know where it ultimately goes. We have given many, many times. You people have helped us very much. We gave to Sri Lanka long ago, to Pakistan during a big flood, to Nepal, to India in different ways. Thank you very much for this. You are doing it with a great heart, a big heart, and I hope we will continue. What we are doing now is going to a big company. They have prepared packets with chapati, flowers, spices, oil, sugar... I said, "Please, no tea or sugar." Without chai, you can remain for one week, one month. There is no need to drink chai. So, no addiction. There are masalas, oils, some potatoes, onions—materials that can last for two or three weeks. We prepared these packets; each cost about 500 to 600 rupees per person. We did a lot, and there is still more to do. If I help someone privately, the whole village or all people will attack me, saying, "Swāmījī, you only like them and not me." Therefore, everything is given to the government office. The government has the list: which village, how many poor people are there. The officers and ministers spoke to me and said, "Swāmījī, of course, we will give to your village also." I said, "Yes, but not me—you have to give. To whom you will give, how you must give." In that case, I am very neutral. I gave in Khaṭū as well. I told one person to go to the government office, and the next day it was in the newspapers. I do not know who I told. One ear is here, and the second is a book, as they say. Anyhow, people came to the Śiva Āśram, Śivāgame, asking, "Please, Swāmījī should give." I said, "We don’t know." I gave to the officers, and they will go with one or two persons, with a list of names and villages, and distribute. It is not only me or us; there are many other people giving, so people are not starving. They are okay. This is how we are developing. We keep a little reserve for something. This is the condition. Two days ago, the government gave a list for education: universities, colleges, and schools. They said every teacher has to be paid, and workers too, including in private institutions. We have a college, a middle school, a primary school, and a kindergarten. We are taking care of so many. Now the teachers, male and female, say, "Please, Swāmījī, pay us still." We said, "Yes, we will see how we can." I told them they are sitting at home and did not work, so we might give 40% or 50%. I do not know how they are now. What to do? I was talking to a disciple in Vienna. Her husband said, "Swāmījī, last year I was in Jordan. My wife was also here, and one who was here liked singing bhajans very much. So he fell in love with the bhajans because of Pushpa, as she is really good, and others like Dhokri? Mangal Mani, and many, many Mani. You see, she is singing. Pushpa is singing, and she is Mani. She has Mani. You see, that is very good." How it is going? We still do not know, but we are expecting that we can let our ashram, college, universities, and our children begin to study again in that way. We will proceed in this manner. Today there was singing, singing bhajan. There will be more bhajans from Madhuram in New Zealand. His bhajans will be given here, and sometimes the flute also. This is all we are doing, and I know our friends are helping. In this way, we are giving money, using it, and receiving it. Every rupee—every paisa—nothing we put on our side anywhere. We are not taking one paisa in Premānanda’s pocket or in Agnidevī’s pocket. I have no pocket. If you put something in my pocket, it goes out. But some people think negatively and say, "You must take money there, you must give that." I said, "Yes, my dear, I will. I am giving." And then I said I will not ask you anymore for this. It will come to Agni Devī. That is all. There is positive and negative. Both are very good. When someone tells it, it is very good because there is a story about Mahātmā Gandhi. He was in the city for some work and came home. His children were playing with a balloon. Gandhi asked his wife, "The children are playing with toys. From where did they get them?" She said, "From your office drawer." He said, "That is not your money, and these are not for your children to play with." The next day, in the newspaper, Gandhijī wrote that Gandhi’s wife took money from the people from the drawer and used it for her own children. So, like this, it is good to know someone is watching. In India, we have a system, and without that system, you cannot proceed. From the very ground level to the high person, they are all standing there. Now you must keep a one- or one-and-a-half-meter distance. Their hands are clean, nothing. Then comes Phulpuri. Phulpuri brings one kilo of butter from the freezer. He passes it to the next, who gives it further, and so on through about thirty officers. At the thirty-first gate, the hands are a little warm. When it came back, it was not one kilo of butter. They say, "Where is that?" They say, "In the name of God, we didn’t take anything. We took it in hand and gave it further." Something remains. What should I do? So I put it on my hands like this, thank you. That is how things go in, how to call it, business. But that is not like our India. Our government is trying very hard, and we are very happy to be here. Many of my disciples in Brazil are suffering from this disease. In Mexico, they are diseased. In Tasmania, my bhaktas are there—Hanuman Giri, Yavashram, and Bhakta—and the disease has come there too. Swamiji has spread so much Yoga in Daily Life. Yesterday, the high members of the Indian Yoga Association brought me because I am with the International Association. So, everyone is doing something. Thank you, my dear, my brothers, my disciples, everyone. If you can do it, but do not say, "Ah, God," again, okay? We give it, isn’t it good? Not like this. It goes from the heart. That is better. It is very good, a very, very good sevā. We do not know in this Kali Yuga when something like this will come again, and how we will go, so that is why it is very nice. We all are saying, "Gurudev, where are we going?" Unīvo deśame jānmā nāmāra karama kalaṅka nahīleśa. Jīvanamukha jīvanamukha tāpako brahmanameśa. Brahma Deśa Guruvara Cha Sauna Deśa Antara Dhyāmī Me Cha Sauna Deśa Lokālāja sabata jāgī kalpanā. God bless you. Guruvāra me chālu sauna deśa Antanajāmī me chālu sauna deśa Agamma deśame sandhavirāja jānevā Agamma deśame sandhavirāja jānevā Parambara Deśa Dayālu, Parambara Deśa Unīyo deśame amī ajaratāya, Unīyo deśame amī ajaratāya. Satguru Indra Sureśa Kyānīguru Indra Sureśa Guruvarmachālusā Deśa Antara Dhyāmīmachālusā Unādeśa Dharke vīrāṅganveṣa Guru varam chālu sauna deśa Antanādyamīm chālu sauna deśa Śrī Dīpakāye pada aiśa mana bhave phira nai janama dhāreṣa prabhudīpa kāye pada aisā mana bhavaye. Phira nai janama dhāreśa taiyāru, phira nai janama dhāreśa sadara siṅghāsana. Āpa mīrāje sadhāra siṅghāsana, āpamīrācha ae sāvo vegamā deśa. Kuruvarāma chālu saunā deśa, antarātmāyāma chālu saunā deśa. Loka lāja saba tyaja ke, kalpanā dhara ke, viraganveśa guru varame chālu sauna deśa. Antanajāmī me chālu saunate, Dīpa Nārāyaṇa Bhagavān. Jaya Devādideva Devisvara Mahādevaka. Jaya Satguru Svāmī Madhavānandajī Bhagavān. Jaya Alagapurījī Mahādevaka, Jaya Satya Sanātana Dharma, Jaya Om, Śāntiḥ, Śāntiḥ... Kiśora Guru Mahāmudrā Svāmī Maheśvaraṇājī Yogī Rāja Kīche.