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Meditation from Jadan

The light of the Guru's feet is the sole focus for liberation. Seeing the Guru's feet separates one from worldly attachment and reveals the inner self. The human form is a cage of five elements where the soul feels trapped. Only by releasing the grip of the mind and senses through the Guru's guidance can one understand the soul's true nature. Why waste this human life? The world is a dream of illusion, binding one in endless cycles of desire. Take refuge in the Satguru to cross over this ocean. Satsang brings supreme joy and washes away impurities over many lifetimes. The Guru's grace alone is the means to liberation.

"When you see the feet of Bhāvanā, then only will you be separated from your brother."

"Why waste the human body? This world is a dream illusion, understand this, oh mind."

Filming location: Jadan, Rajasthan, India

Āj kī jai Viśvaguru Mahāmaṇḍaleśvara Svāmī Maheśvarānandī Mahārāj kī jai. When you see the feet of Bhāvanā, then only will you be separated from your brother. The eyes are set on the feet of the true Guru. Dīpadāyāloke caraṇakāmeśrī, Dīpadāyāloke caraṇakāmeśrī. Merī kismat jagī, merī aikyat guru caraṇāyat. Caraṇarāj me kāg bhaiyā hānsā, Caraṇarāj me kāg bhaiyā. Sat caraṇakamal śrī tipā dayālu caraṇakamal me merī ikzāmat jagī, merī ikzāmat jagī aki pā kaḍā niyā bagī. Āṭa choḍa manā chala saṅga mere, to ye ātmā bheda batāvatahe. Āṭa choḍa manā chala saṅga mere, to ye ātmā bheda batāvatahe. O tuma chaya purudeha charaṇo me sab dhura pravatahe. Chaya sab pañca tattva kā bana pinjara usha nahī ānsa samāvatahe. Pañca tattva kā vanna piñjara usha me hī ānsa samāvatahe. Āṭa choḍa, manā chala saṅga mere, to ye ātmā bheda batāvatahe. Āṭa choḍa, manasāra chāha mere, to ye ātmā bheda batāvatahe. Bhāī, chāḍubāvatahe. Bhāī, bandhamiyā chāḍubāvatahe. Kyo abāīyo kathora bhāīyo, jara lāja śarama nahī ātahe? Hātha chora, mana chala, saṅga mere, toī ātmā beda batāvata. Chetāṅgadikāvatahe, Chojoģijan dhyānadharatahe, Varaparānayipāvatahe, Chojoģijan dhyānadharatahe, Varaparānayipāvatahe. Hāth chor, mana chal, saṅgh mere, toye ātmā bheda batāvat. Why do I yearn for you so much? You are the Lord of the universe. You are the one who sees the Lord. You are the one who sees the Lord. You are the one who walks with me. You are the one who shares my soul. Satguru Dev Kī Jai He Manāre, Satguru Mahī Mahājan He Manāre. Kyāne Guru Mahī Mahājan, Ṛṣi Muni Avatāra Vāliyā Kāve Veda Purāṇ E Manāre, Satguru Mahimājan. He manaye kyāni guru mahī maja, O siri satguru samor nahī dujā. Caraṇakamaladhār dhyān, Medhā buddhi prakatt kar udh me. Pāvo padnī ravāne manāre. Satguru mai mājān, ṛṣi-muni avatāra valiyam, Vedapura kemana? Satguru mai mājā, kyāniguru mai mājā? Amara mantra gurudeva uchāre, amda mantra gurudeva uchāre. Bhana Dekha Janam Janam Kā Pātak Chhūṭe, Janam Janam Ke Pātak Chhūṭe, Mithat Chhorāśikhān. O Manare, you are my Guru. O Kyanegu, you are my Guru. Satguru sam vanohsi, Satguru sam vanohsi. Samajh yahī parvaan o vāra vachana e ratana amalak, vāraan vachana e ratana amalak hī pūjān ye manāre satt guru maima jān, ṛṣimni avatār avaliyah Vedapurāṇ. He manare sattva gurumai mājā Allaka niranjana antara yāmi siddhā. Śrī Satguru Svāmī Madhavānanda Jī Mahārāj Kī Jai, Viśvagurū Mahāmaṇḍaleśvara Svāmī Maheśvarānanda Jī Mahārāj Kī Jai, Satsaṅg, Ṛṣi Munī Mahātmo Kī Jai. Manushya tan kyo khove? Pāpa bhi jamat bhove Hari bhajan kai rabina jo? Pāpa-bīja mat bhavē, sat-sumarana kad sukṛta sodā? Idar udar khāi jovē, mannare mānusya tan kyo khove? Manare, manuṣya tana kyun khove? Ye sansāra svapna kī māyā kabhūla, man mohe. Ye sansāra svapna kī māyā kabhūla, mat mohe. Chāg jarā ava palakā udhāro, bodh baiyoon khāyin soovī. Manare, manuṣya tana kyun khove? Lakṣa chodāsime fir patakto chanam chanam lagroo ve mannare, manusya tann kyo khove? Viṣayāra samṛga triṣṇā pānī pyās kabu nahī jāve. Socha samajha mannāmāhi bhavadā Satguru śaraṇa siddhave. Mannare manusya tan kyo khove? In this world, there are many people who sing the praises of Sat, Saṅgha, Vedas, and Santas. Satsaṅg ko sukha parama nandahe, ācār amad ho jāve mannare, manusya tann kyo khove, Janam janam laga rove, mannare manusya tan kyo khove. Satt guru sāyam siddheva puriṣa, satt saṅga juṁ faramāve. Satt guru sāyam siddheva puriṣa, satt saṅga juṁ faramāve. Sīri svāmi dīpā sada sattano, sīri prābhu dīpā sada sattamāno. Sūtahānsa jagāve tante, mānusya tannakyo khove. Mannare mūsya tannakyo khove, lak cho rasi mein feere bhato, kato janam janam lag rove, manare manusya tan kyo khove. Thank you, Pushpa jī. All the best. Very good. Thank you. I am sure that our colleagues and our school children will be very happy that we can have the teachers, and many students will come, and we will have the very good bus that we can bring our Gyānaputras and other workers or our students. So thank you very much to those who are helping with our Viśvadīp Gurukul Swāmī Maheśvarānanda Āśram, śikṣā, education, and research. Thank you very much for your help. Thank you. Now today, we will have a beautiful meditation. So, everyone, take care for this, and you can sit where you are also. One of the students is from Yugoslavia, from Slovenia, until I don’t know how far. So, all very good, but more people are taking and understanding the Croatian language, both side, left, right, farm and friend, everything, Czech, Slovak. They are perfect, and all else they know the English, so the Agni Devī is translating. Thank you. Make yourself comfortable and take mudrā, which means index finger and thumb together like this, and you can all put your hands on your knees or on your lap. Yes, the translator should be very good, brilliant. Oh, my God. When she translates, everyone’s heart will open. Okay? So, sit comfortably. We are here in our Aum Āśram. In Jādan, near the city, the village Jādan. Try to take yourself a comfortable position if you want to see anything in this beautiful hall, and after, close your eyes. For some time, do not open your eyes because there is nothing new that will be here. Withdraw thyself from the external world and be one with thyself where you are sitting. Relax, relax, relax. Just be relaxed and be in the meditation posture in which you are sitting now. Relax, relax, relax. Just be relaxed in the meditation position in which you are sitting now. Relax and feel your whole body from the toes to the top of the head and from the top of the head to the toes. Relax, relax. Opustite se. Opustite se. Be relaxed, be relaxed, no tension, physically or mentally. I know that I am sitting here in our meditation hall in meditation posture, but it’s beautiful, relaxed. Do not let any kind of thoughts go out, and do not try to bring your feelings and tensions somewhere else. You see, like I’m sitting in front of you, giving you the instructions, and you know that you see only my body, that’s all, only my body. And my instructions are observing you. Sometimes your eyes are open from myself, not yours. Only in my, see me whole, my body. Feel your body comfortable, and feel your breath comfortable. Make all the joints of your body comfortable. Relax, relax. Feel that you are under the shelter of our paramparās. Ālakpurījī, Devpurījī, Mahāprabhujī, And, of course, our dear Satguru Swāmī Madhavānanda Jī, Holy Gurū Jī, feel under the shelter of such a great sense. Energy is coming from them. We are getting that energy in the whole body. And in this time, from the toes to the top of the head, and from the top of the head to the toe, there is prāṇa energy vibrating and going to all the cells of our body. Coming very positive, pleasant, and full of light in our body. Relax, relax, relax. The whole body is showing you all kinds of parts, the bodies. Annamaya kośa, prāṇamaya kośa, manomaya kośa, vijñānamaya kośa, ānandamaya kośa. You are within. You are within, and a very pleasant vibration of feelings brings the attention from the navel, which is the center of the whole universe. It is the center of your navel, and from there, it is like a light resuming, like the sunrise lights, but within thyself. In your navel, you are complete thyself, and there is very comfortable. From this point of the navel, from there, the radiance is going through the whole body. And there you need now your mantra, which mantra you have given your Gurudeva, because you are in presence. That time when you got that mantra, like in mother’s womb when you enter in the mother’s body, the whole energy of the mother is coming through your navel and through you. Similarly, the Gurudev, the first day when you saw eye to eye with the Gurudeva, that is immense light from your navel. They are your mantra, but because you know and you have your mantra, which is four or five different, and from this is the mantra which is constantly going on. The vibration is spreading, and at this moment you need your mantra, your personal guru mantra that you got from your guru. Remember that moment when you first saw your teacher in the eyes, in the area of the heart, your mantra, vibration. When, how, and from that energy, with thyself, feel your mantra. And come to you, from Nābhi to the Anāhata mantra. That means our heart—in our heart, you are in your heart; the heart is in you, and you are with the Gurudevs. Between the navel and heart, let go your mantra. Happy, relax, no making any thoughts. Just let it go. I am myself and myself is that my ātmā, and beyond my ātmā, but with all my five kośas, and there I am. Feel your heart. Be in your heart. Be the light of your heart. Be the love of your heart. Be thyself in your heart. You will go further and further, but if you lose the feeling of your heart, you lost it. You lost it. Therefore, feel in the heart mercy with mantra. From the navel to the heart, and from the heart to the vocal cord, Viśuddhi Chakra. It becomes a triangle: navel, heart, and Viśuddhi. Feel, I am relaxed, I am happy, I am one with myself. And so that light, the light of the knowledge, the light of the knowledge. Whenever we are thinking with the light, it is the knowledge, the jñāna. And so, our whole brain, it is your whole universe. Go ahead, my mantra. Otherwise, you are lost. That is beautiful, and the best and real. Your mantra for your whole being. Relax, relax, no tension, relax, I am, I am, I am. Ikakve napetosti. Feel your whole being very, very happy, joyful, comfortable. I am within my whole body. Relax, no tensions, relax, relax. Be joy in your whole body. That light of the wisdom, the light of the knowledge, the light of the Supreme. And that is between that light, like light between you and the battery. The master is pressing the button. The master is your battery. The light is for all, for all. If you will finish, the button presses back. You are again in darkness, therefore, the light of the Gurudeva. From the earth till the cosmic Self, beyond everything, You are, but you will realize. Practice your mantra, Guru Kṛpā Hi Kevalam. Become oneness, and how and what. Not you and not me, but our light between, that is oneness. Nābhi, navel, anāhata. The heart, the viśuddhi mantra, all wish means poison. You are purifying the center of the Gurudeva’s light in your whole. That light is the light of the knowledge, knowledge nābhi, pūpak. Anāhata, srce i glasnice, viśuddhi. Now, for a while, feel your whole being, your physical body, energy body, Your knowledge, your mind, you are complete thyself. You are pure. That pure Ātmā is Gurudeva’s blessings. Feel happy in your two points, the navel and heart, navel and heart, navel and heart. In that, feel happiness, feel happiness, no doubt, no negative, no kind of mistakes or anything. Happy, only be happy, feel happy. I am happy, I am... happy, I am... Feel your being in your whole body, feel your body, feel where you are, and also feel the outer world. Full of the ānanda and with joy, with happiness, fold your both hands, just fold your hands, and with this, let your happiness, joy outside everywhere with me. Ānandam Brahma, ānandam, ānandam. With your hands, ānandam Brahma. Happiness, ānandam Brahma. Yama, śraddhā. Yama Śraddhā. Happy, happy, happy. Om Śānti Om Śānti... Om Śānti... Om.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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