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Mantra meditation

A prayer for peace and healing in troubled times.

We see a negative atmosphere and diseases attacking humanity. This arises because of merciful creatures, though humans do not learn. People will return to negative ways after the disease passes. We are in the Kali Yuga. We can only pray this is our last life on earth. We should come to rest in the supreme cosmic Self. Many face difficulties but do not truly work for God. Therefore, we pray and chant for all beings.

"God, please make this our last life on this earth."

"That peace is within ourselves."

Filming location: Jadan, Rajasthan, India

Oṁ. Obeisance to Dīp Nārāyaṇa Bhagavān, to Devādhidev Deveśvara Mahādeva, to Satguru Svāmī Madhvarānjī Bhagavān, and to Alakpurījī Mahādev. Jai. Oṁ Śāntiḥ Śāntiḥ... We offer our reverence to Ādi Guru Bhagavaṅ Śaṅkarācārya, to our worshipful Bhagavān Alak Purījī, to Devādidev Deveśvara Mahādeva, to our worshipful Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī, and to the Satguru Deva Svāmī Madhavānandajī Bhagavān. We are all disciples, we are the children, and we are on the path toward the Gurudevs. We know that in this time, wherever we look—left and right, behind and ahead—there is a very negative atmosphere and such diseases. It is very interesting why this is only attacking humans. I always say that all creatures went to God and asked, "God, please help us." And God said, "I give you freedom." This negative vibration is arising because of the merciful creatures. They have done nothing to humans, or should not have done anything to them, but humans are not learning anything. Again and again, we will see very soon, as soon as this disease goes away, people will return to the same path and begin the same negative things. What should we do? We are in the Kali Yuga. We can only say, "God, please make this our last life on this earth." Then we should come to the supreme consciousness, where we can become one with the cosmic Self. Let us pray that we come to the cosmic Self, which we may call the cosmic Self, the Holy Father, or Allah, or whatever name we use. We should come and rest there. Otherwise, they will be lost and will continue to suffer. We see many devotees day by day; many come asking about various difficulties—physical, mental, social problems, all like cancers and many other diseases. Many are doing things, but they are not truly working for God. Therefore, from yesterday, we said we shall pray on this earth for all devotees, for all humans who are spiritual and who wish to come toward God’s light. That is what we did yesterday, and now we will chant our mantra, which Mahāprabhujī gave to Gurujī, and Gurujī gave to us all. Let us chant it 108 times with your mālā. Come, let us feel that it is a very powerful mantra. This mantra is so powerful. Those who are listening will gain immense peace and harmony. So, we have 108, above all we have the 108-mālā mantra. Oṁ Prabodhi Pānīrañjana Śabadukhabhañjana. Oṁ Prabodhi Pānīrañjana Śabadukhabhañjana... (Repeated chanting continues) We have been praying for all human suffering. We are praying for all creatures. We are praying for the whole earth and also for the life in the oceans. We pray for all. What God wills shall come to pass, and divine power will come through those mantras. That mantra is beautiful. Hari Parampitā Paramatmā, it is the divine mercy of God. All, please worship God. Bless us, please. Remove all painful things. God, let me be in Thy shelter. I will do all that You say, Lord. I will not torture any other creatures or animals. I will love all. Please accept my worship as I worship Thee. Oṁ Namaḥ Śivāya, Oṁ Namaḥ Śivāya... Har Har Bhole, Namaḥ Śivāya... Oṁ Hare Hare Bhava, Oṁ Hare Hare Bhava... Oṁ Hara Hara Gaṅgī, Namaḥ Śivāya... Dīp Nārāyaṇa Bhagavān Kī, Devadhidev Deveśvara Mahādeva Kī, Satguru Svāmī Madhavānandjī Bhagavān Kī, Alak Purījī Gurudeva Kī, Satya Sanātana Dharma Kī, Jai. Oṁ Oṁ. Today was the chanting of beautiful mantras for all people who are ill, have problems, have pain, and for other animals too. This was the day for all creatures, through our prayers to Gurudev, Bhagavān Śiva, Rām, and Gaṅgā Māiyā. Aum Śānti, Aum Śānti, Aum Śānti. That peace is within ourselves. Not all these girls who are named Shanti. Their name is Shanti, but they are aśānti (without peace). But inside, śānti—that is beautiful, beautiful, beautiful. And so now we will have a beautiful bhajan for all, and for our Gurudev and all holy saints. We are praying bhajans for you, my Lord. Please accept our bhajan. Dayā lo merā amada jarī le āyā, Gurujī merā amada jarī le āyā. Dayā lo merā amada jarī le āyā. Dharmāya tu avatāra dhārī, mṛttikā jīva jīvā rī. Kurujī merā amvāra charīle āyā, dayālo merā amvāra charīle āyā. Dhanyagadī, dhanyabhāga, hamāre charaṇo me śiṣaṇa vaya. charaṇo me śiṣaṇa vaya. Satguru jarī pilāī mujhko. Satguru jārī pilāī mujhko roma roma gaḍanāyā, gurūjī merā āmad jārī le āyā. Chodā lokā ikīso brahmānanda mujhme hī darśāyā. Aisī jārī se bhaiyā, sañjīvanā āmad bhaiyā sukha pāyā. Gurūjī merā āmad jārī le āyā. Dayālo, merā amara chari le āyā. O bhāgya binā mile nahī darśana. Manuṣyaloka me bhāyā vandanā se niravandanā kī, na jīvana mukta banāyā. Gurujī, merā amara chari le āyā. Dayālo, merā amara chari le āyā. Dharmāya tu avatāra dhārārī jīva jīvāya kurusaṇā amara-jarīle āyā dhyālo me o sattva-gurusāyā sī deva puriṣā rehta sadā niradāyā, sattva guru sāyā, sī deva pūsā, reta sadā niradāyā. Sī svāmī dīpā saraṇa sattu, sī prabhu dīpā saraṇa sattu, sāsavāya gurujī nerā amada chaḍīyā, dāyālo merā amada chaḍīyāle āyā, dharmaye tu avatāra dhararī mṛttaka jīva jīva āya kurujī merā amara jarī le āyā. Sukha sampati dene vālā Śrī Deveśvara Śiva kā bālā, sukha sampati dene vālā sabko le param kā tālā. Ye Śiva Śaṅkar kā bālā, Śrī Deveśvara Śiva kā bālā. Sukha sampatti dene vālā sabko le varam kā tālā, Śaṅkar kā bālā. Jā īśa kā darśana kartā. Unke pāpaṭa paśabharata rīti sīti dena vālā, svāśiva kā bhala jo īśa kā darśana kartā, unke pāpaṭa paśabharata rīti sīti dena vālā, svāśiva kā bhala Śrī Deveśvara Śiva kā bhala sukha sampatti dene vālā. Sab kho le varam kā thālā, yeh Śaṅkar kā bhālā. Jo īśa kī pūjā karte, uskī rūga-doṣa sabarte, sukha-śānti dene vālā, o Śrī Deveśvara Śiva Kapāla. Jo īśa kī pūjā kartā, iske roga-doṣa sabarta, o sukha-śānti dene vālā, Śrī Deveśvara Śiva Kapāla. Jo bala kā dhyāna lagāve, unko vighna kaṣṭa nahī āve. Bhaktō kā sādhāraṇ kavalā, Śrī Deveśvara Śiva kā bala. Śukūr Muḥammad alaihis-salām asvāmī Maheśvarañjī yogī rājī kī jai. Thank you.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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