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God, what is this? God in this world, what is this? God, what is this? God in this world, what is this? Om. Om Siddhi Padāyalodātā. Prabodhi Padayalodātā. Bhakta kī tāraṇa kāraṇa, bhakta kī tāraṇa kāraṇa, pragatā ho ātā. Om siddhi padayālo dātā, om siddhi padayālo dātā, Prabhu dī padayālo dātā. Bhakto ke tāraṇa kāraṇa, pragatā ho ātā. Hamsī dī padayālo dātā. Pālaka avināśī o saba miśratā samāna. O Prabhu! Sab meṁ sadā samāna. Cho nita āpako sumare, Om Siddhi pādayālo datta. O Prabhu! Deepa daya dātā Bhagatoketāraṇa kāraṇa, Bhagatoketāraṇa pragatauvātā. Sītīpadeyālo dātā, Svabhadukabanjana dātā. O Nityakirpākartā, O Prabhu nitya kirpa karta. Banna jata Nidhi padayal udhata, jhaja pitha kar. Patañjali par lakata Prabhu bhāva jala par lagāta, jīvan mukti dekara Satya Brahma pāta. Om Śrī Dīpadāyalodāta, Om Śrī Dīpadāyalodāta o ādāyalodha sabhar āpkī pūjā bahaduka nahī̃ ātā. Prabhu, bahādurka nahī̃ ātā, nitya nitya pūjā kartā. Uske kiśmat khulā jātā. Om Siddhi Padāyalodhata. Om Siddhi Padāyalodhata. Prabhudī Padāyalodhata. Bhakto Ketāraṅ Karāṅ. Bhakto Ketāraṅ Ketāyalodhata. Lo dātā o Prabhu, tum asam nāī. Dātā Śrī Mādhavānanda Jī, Ānandaśe. Śrī Mādhavānandaśe. Śrī Rādhā, Śrī Rādhā,... Śrī Rādhā... Śrī Rādhā. Om Manare Arati Sanjo Shri Puja Deepani Ranjanaki. Om Manare Arati Sanjo Shri Puja Deepani Ranjanaki. Om Manare Arati Sanjo Bhagwan Deepani Ranjanaki. Chakra, asura, guṇa, kīyā, sevā, sag, ṛṣi, muni, avatāra, chā, rāj, charan kī. Rishi muni avatāra avaliya cha rāj charan kiyā, Rāmo cha rāj charan kī kumārī kripā chisapara. Kumārī kripār samanche man se dhyān lagāve, mite avidyā man kī. Sanche man se dhyān lagāve, mīṭe avidyā. Man kī nāma pūjā dī, pā nirañjan pūjā dī. Pā dayā lo dātā, lāj rako bhaktan kī. Sīrī Pūjā dī pā dayā lo dātā, lāj rako bhaktan kī dayā lo lāj rako bhaktan kī. Āp binā hai kaḍī ranjanāī sañjanāī, Mādhvānand jī kṛpā karke dīnī sevā samajnā kī. Mādhavānand jī kṛpā karke dīnī sevā samajnā kī Hari ho, dīnī sevā samajnā kī Pūkhā Rājādharjī Nidhyāman, Pūkhā Rājādharjī Nirañjanā kī, Nirañjanā kī. Pālī Siddhi Nārāyaṇa Bhagavān Kī Jaya, Suśītra Viśva Mahādeva Kī Jaya, Satguru Svāmī Madhavarāṇa Jī Bhagavān Kī Jaya, Viśvaguru Mahāmaṇḍaleśvara Svāmī Maheśvarāṇa Jī Yogī Rāja Kī Jaya. Namāmi Samīṣaṁ Nirvāṇa Rūpaṁ Vibhuṁ Vyāpakaṁ Brahma Veda Svarūpaṁ. Namāmi Samīṣan Nirvāṇa Rūpam Vibhum Vyāpakam Brahma Veda Svarūpam Nijam Nirguṇam Nirvikalpam Nirīham Cidākāśam Ākāśa Rūpam Namāmi Samīṣan Nirvāṇa Rūpam Vibhum Vyāpakam Brahma Veda Svarūpam Nigamāgama Gītā Gītam Iśam Girīśaṁ karālaṁ pālaṁ guṇāgāraṁ saṁsāra pāraṁ nāto’haṁ nāma mīśaṁ īśa nirvāṇa vipuṁ vyāpakaṁ brahma-veda-svarūpaṁ tuṣāra-dṛśaṅkaṁ gauraṁ gabhīraṁ manobhūta-koṭi-prabhāśrī-śarīraṁ. chalat kundalam brusunatram visalam prasannanam nila kantham dayalam mrikādhiśa-carināmbaraṁ unda-mālam priyaṁ saṅkaram sarva-nātam bhajāmi nīśa-mīśā nirvāṇa-rūpivam vyāpakam. Brahma-veda-śvarūpam prajādam prakostam pragalpam pareśam aghandam ajambhanukoti prakāśam trayaḥ śūla nirmūlanam śūla pāṇi bhajeham bhavāni patim bhavagamyam namāmiṣa-miṣānirvāṇa-rūpaṁ vibhum vyāpakaṁ brahma-vedaśvarūpaṁ. Kath kala teet kalyan kal paant kari, sada sa jananand daata purari. prashida prashida prabho man mathari. Nayyavat Omanat Pada Arvind. Natavat Sukham Santisanta Panasham Prashit Prabho Sarvabhuta Devasam. Nama miṣa miṣā nirvāṇabhībhum vyāpakam brahma-veda-śvarūpam. Na jāt nāmi-yogaṁ japaṁ neva-pūjā. Na tohaṁ sadaḥ sarva-dāsaṁ bhutubhyam. Jara janma dukha uga tata pya manam prabho pahiyapan namami sasambho namami samisa nirva vibhum vyapakam brahma-veda-svarūpam rudrāṣṭakam idam proktam vipren har toṣaye ye paḍhanti narabhaktyā te sambhuprasīdati. It is Śrī Goswāmī Tulsī Dās Kīrtam Śrī Rudrāṣṭakam Sampūrṇa. Bolīya Devādhi Dev Deveśvara Mahādeva Kī Jaya, Savi Sant Ṛṣi Munī Mahātmāoṁ Kī Jaya, Viśva Guru Mahāmaṇḍaleśvara Svāmī Maheśvara Anandāra Kī Jaya, Jaya Vedasāra. Next song: Paśūnāṁ patiṁ pāpanāśaṁ pareśaṁ khaḍgendrasya kṛttaṁ phaṇinaṁ varaṁ ca, śatāyuṣaṁ ādye śūraṁ ca gauriṁ mahādevamekaṁ smarāmi smarāmi. Maheśvaraṁ Sureśvaraṁ Suratupakṣaṁ Indravarṇāṁ Phaṇīndranetram Sadānandamidaṁ Prabhupādaṁ Śaṅkarākhyam Kṛṣiṣaṁ Ganeśaṁ Gajendravadanaṁ Kavīndraṁ Dhīrudhāṁ Kumatita Rūpaṁ Pāvanasvarūpaṁ Paśupatināthaṁ Siddhagaṇaṁ Prabhupūrṇa-rūpa-parātmānam etyam jagat-bīja-mātyam nirīham nirākāra-munkāra-vidyam. Yato jāyate pālyate ye na viṣvaṁ tamīśaṁ bhajeli yate yatra viṣvaṁ. Na bhūmir na cāpo na vahiniyār na vāyu na cākāsthāste, na tandrā na nidrā na grīṣmo na śīto, na deśo na viśo, na yasya strīmūrti, strīmūrtim tamide, ajam svaśvatam, kāraṇam, kāraṇānam, śivam kevalam, bhāskam, bhāskānam, turīyam tāram. Namaste, Namaste, Vibho Vishwamurthe. Namaste, Namaste, Chidanandamurthe. Namaste, Namaste. Namaste, Namaste, Shruti Jnana Gamya Prabho. Sol Pane Vibho Vishwanath Dev Sambho, Mahesha Trinetra, Tvadanyo Vareṇyo Śambho Maheśa Karuṇāmayasul Pāne Gaurī Pate Paśupate Paśupāśanāsin Kāśī Pate Karuṇayā Jagadeta Dekha Cvatahansi Pāsi Viddhāsi Maheśvarūsi Tvatvo Jagat Bhavati Devabhāṣmarāre Tvayeva Tiṣṭati Jaganmṛḍviśvanātha īśa liṅgātmakam haracarācarveśvarūpiṇam. Iti Śrī Vedasāra Śrīvāstava Sampūrṇam. Om Bolye Bhagavān Śrī Devādhi Deva Deveśvara Mahādeva Kī Jai. Sabhī Sant Ṛṣi Muni Mahātmāoṁ Kī Jai. Viśva Guru Svāmī Mahiśvarānanda Bhagavān Kī Jai. Sureśjī Bhāī Kī Jai. Let’s sing a Natarāja. Ādiguru Śaṅkarapīṭha Ādiguru Śaṅkarapīṭha Naṭarāja rājanamonaṁ sat suṣṭhitaṇḍavarāśitā. Natarājirājīnamo namaḥ, gambhīra nāda mṛdaṅgaṇā dabke ure brahmāṇḍa mā. Gambhīra nāda mṛdaṅgaṇā dabke ure brahmāṇḍa mā. Nṛtyo tā nāda pracaṇḍa, naṭarāja rāja namo namaḥ. Sat-sūṣṭhitaṁḍava ra caita. Naṭarāja rāja namo namaḥ sat-sūṣṭhitaṇḍavara caita naṭarājī rājī namo namaḥ śrī jñāna gaṅgā caṇḍrama cid brahmā jyoti lalāṭa śrī jñāna gaṅgā caṇḍrama cid brahma jyoti lalāṭa viṣṇag mala kaṇṭha naṭarāja rāja namo namaḥ sat-sūṣṭhitaṇḍavara caitā naṭarājī rājī namo namaḥ Sat sūṣṭhitaṇḍavaraśaitā natarājirājinamo nama. Tava śaktivā māṅge sthita chandrikāya parājitā chahu ved gāve saṅgītā. Natarāj rāj namo namah. Sat soshte taṇḍa varachaita naṭ rāj rāj namo namah. Sat-sūṣṭhitaṇḍavara caitā. Nāṭarāja rāja namo namaḥ. He Ādi Guru Śaṅkara Pitā Nāṭarāja rāja namo namaḥ. Sat suṣṭe tāṇḍavāracaita Nāṭarāja rāja namo namaḥ. Sat suṣṭe tāṇḍavāracaita Nāṭarāja rāja namo namaḥ. Oṁ bhole bhagavān śrī devādhi deva deveśvara mahādeva kī jaya. Himālaya Yogī Rāj Swāmījī Śrī Alakhpurī Jī Mahārāj Kī Jai, Swayambhū Bābā Śrī Devpurī Jī Mahārāj Kī Jai, Viśva Vandaniyā Bhagavān Śrī Dīp Narāṇ Mahāprabhujī Kī Jai, Hindu Dharma Sambrad Swāmījī Śrī Madhvānand Purī Sadguru Dev Kī Jai, Viśva Guru Swāmījī Śrī Mahiśvarānand Bhagavān. Kī Jai Satya Sanātana Dharma Kī Jai Sabhī Sādhak Śrī Munī Mahātmāoṁ Kī Jai Apne Apne Mātā Pitā Śrī Gurudeva Kī Jai Śrī Śaṅkarācārya, matasya padmapādam hastam alkam śaśiśyam guru-santam anato-smi surati-smṛti-purāṇa-nāmālyam karunālyam namāmi-bhagavata-pādam śaṅkaram-loka-śaṅkaram śaṅkaram-śaṅkarācārya-keśvam-bādarāyaṇa. Sūtra-bhāṣya-kṛto bandhe Bhagavanto punaḥ punaḥ. Īśvaro gururātmā iti mūrti bhedena vibhāgine, vyoma vādyāpta dehaye dakṣiṇāmūrtaye namaḥ. Akhaṇḍaṁ maṇḍalakāraṁ vyāptaṁ yena cāracaram, tatpadaṁ darśitaṁ yena tasmai śrī gurave namaḥ. Mukhaṁ karoti vāchālaṁ, paṅguṁ laṅghayate giriṁ, yat kṛipātvaṁ ahaṁ, vande paramānandaṁ ādavaṁ. Alak Purīṣamadevakī, Deveśvaramadevakī, Dīpeśvaramadevakī, Hindudharam Samrāṭ Madhavananjī Bhagavānakī, Sarvobom Jagadguru Parampitā Parameśvar Parampūjyaṣad Gurudevakī, ṣaṭiṣṇātan dharmakī jaya, Gosvāmī Tulasīdās kṛt śivarudrāṣṭakam stotram namāmi samīśān. Nirvāṇe rūpaṁ vibhuṁ vyāpakaṁ brahma vedasvarūpaṁ nijaṁ nirguṇaṁ nirvikalpaṁ nirīyaṁ chidākāśe mākāśe vāsaṁ bhajehaṁ nirākāre aṅkāre mūlaṁ turīyaṁ ghir jñāne gotitaṁ iṣaṁ ghir karāle mahākāle kālaṁ kṛpālaṁ kunāgāre saṁsāre pāraṁ na tohaṁ namāmi eṣaṁ iṣāṁ nirvāṇe rūpaṁ. Vibhum vyāpakam brahma-vedaśvarūpaṁ Tushāradri Śaṅkasya Gorambhiram Manobhūta Koṭi Prabhāsiri Śarīram Iṣpurannamole Kalolincharugaṅg Chalabhālindu Kantebhujaṅg namāmi yeśvam īśvān nirvāṇirūpaṁ vibhum vyāpaḥ brahma-vedaśvarūpaṁ. Calatakuṇḍalaṁ śubhra-netraṁ viṣālaṁ prasannānan-na-nelakanta-dayālaṁ mṛgādheśe śambaraṁ muṇḍa-mālaṁ priyaṁ saṅkaraṁ sarva-nātaṁ bhajāmi, namāmiye śamiṣān nirvāṇi-rūpaṁ vibhuṁ vyāpakaṁ brahma-vedaḥ svarūpaṁ pracaṇḍaṁ prikṛṣṭaṁ para-galbhaṁ paresaṁ. Akhaṇḍam ajaṁ bhānukoṭi prakāśam, triye śūla nirmūla śūla pāṇi bhajeham. Bhavānī pati bhavagamyam, namāmi eṣāmi śaṁ nirvāṇi rūpam vibhum. Bhāpakam brahma vedāśvarūvam, kalāti te kalyāṇe kalpānta-kāri. Sadā sajanānande dātāre purāri. Chidānanda-sandho-mukhāri, prasīda-prasīde prabhu-mannathāri, nama miye shami shan nirvani rupam vibhum vyapakam brahma veda asvarupam nayavad umanat padaravindam bhajanti lokeva pare naran Natavata Sukham Shanti Santapnasham. Prasidhe Prabhu Sarvabhūtādivaśam Namāmi Śāmi Śānt Nirvāṇi Rūpam Devam Vyāpakam Brahma Veda Svarūpam Na Jānāmi Yogam Japam Naiva Pūjām Na Toham Sadā Sarvadāsam Bhūtūbhyam Jarājanam Aduḥkha Ghodat Payamānam Prabhu Pahepanānam Amīśam Śambhu Namāmi Samīśan Nirvāṇi Rūpam Vibhum vyāpakam brahma-veda-svarūpam rudrāṣṭakam proktam vidām muktah vareham vāyapate nara-bhaktyate saṃsambhu-prasīdati iti śrī-tulsi-dāchkrat śrī-rudrāṣṭakam sampūrṇam. Om Sahanāvavatu, Sahanau bhunaktu, Sahavīryam karavāvahai, Tejasvināvaditamastu, Mavvidviṣāvahe, Oṁ Śānti, Śānti,... So now we will be singing the Guru Paduka Stotra, which was created by Ādiguru Śaṅkarācāryajī. Please enjoy. Namo namaḥ śrī-gurupādukābhyām. Natāyāyoḥ śrī-pati-tāṃ samīyuḥ kadācidapy asu-dāridra-varyāḥ. Mukhaś cāvacāḥ patitaṃ hitābhyāṃ namo namaḥ śrī-gurupādukābhyām. Nālīka-nikāśa-pada-hṛdābhyāṃ nānā-vimohādini vārikābhyām. Namaj-janābhiṣṭa-tati-pradābhyāṃ namo namaḥ śrī-gurupādukābhyām. Nipāli maulī vrajakānta-kānti saridvirāja-jhaśakānyakābhyāṁ nipadvadābhyāṁ Natalauka pangtehe, Namo Namaḥ Śrī Gurupādukābhyāṁ Pāpanthakarārka Paramparābhyāṁ, Tapatrayahindrakhageśvarābhyāṁ Jadiyabdhisamśoṣaṇābhyāṁ, Namo Namaḥ Śrī Gurupādukābhyāṁ samādhi-ṣaḍga-pradāvebhāvābhyāṁ samādhidāna-vratadīkṣitābhyāṁ. Rāmadhavāṅghri-sthirabhaktidābhyāṁ namo namaḥ śrī-gurupādukābhyāṁ svacchaparāṇamakhileṣṭadābhyāṁ svāhāsahāyakṣadhurandharābhyāṁ svāntacchabhāva pradāpūjanābhyāṁ namo namaḥ śrī gurupādukābhyāṁ kāmādisarpa vrajgaruḍābhyāṁ vivekavairāgyanidipradābhyāṁ bodhapradābhyāṁ dhṛtamokṣadābhyāṁ namo namaḥ śrī gurupādukābhyāṁ Iti Śrī Guru Pādukā Stotraṁ Sampūrṇaṁ. Oṁ Śilāk Purījī Mahādeva Kī Jai. Divyadī Devadeveśvara Mahādeva Kī Jai. Śrī Dīp Nārāyaṇa Bhagavān Kī Jai. Hindu Dharma Samrāṭ Paramahaṁsa Svāmī Śrī Madhavān Purījī Bhagavān Kī Jai. Viśva Guru Mahāmaṇḍaleśvara Paramahaṁsa Svāmī Śrī Maheśvara Ānanda Purījī Satgurudeva Kī Jai. Dhācāryajī Maṅganā Kī Jai, Om Śrī Śrī Dharm Bhagavānī Kī Jai. Satguru Dev Kī Jai. Jyot Se Jyot Jagāte Chalo. Jyot Se Jyot Jagāte Chalo. Prem Kī Gaṅgā Bahāte Chalo. Prem Kī Gaṅgā Bahāte Chalo. Rahme Jodī Na Dūkī, Sab Ko Gale Se Lagāte Chalo. Jyot Se Jyot Jagāte Chalo. Jiska na koi sanghī sāthī, Īśvar rahe rakhvārā. Jo niraḏanā hai, pyār kī jyot se jyot jagāvo. Satguru jyot se jyot jagāvo. Merā antarātā, merā mitāvo. Satguru jyot se jyot jagāvo. He Jogeśvar, Jñāneśvar. He Jogeśvar, He Jñāneśvar. He Sarveśvara, He Sarveśvara... Satguru jyot se jyot jakāvo, mera antara kī mera mita ho. Sachī jo tachī gāon satguru cha pītātvā mevā. Mewa Bandhu Cha Sakaatva Mewa Vidya Dravinam Sarvam Deva Deva Shrī Siddhi Nārāyaṁ Bhakwane Kīje, Shrī Siddhe Svarmā Deva Kīje. Hindu Dham, Samrāṭ, Satguru, Swāmī Mahāvīravān jī, Bhagvānī kī jai, Viśvaguru Mahāmaṇḍaleśvar, Swāmī Maheśvarān jī, Yogī Rājā kī jai. All the best, much love, great respect, and many great blessings to all who were just now chanting beautiful bhajans, and also about Ādi Guru Śaṅkarācārya, etc. This all vibration is from those great saints. How long, but still their soul, their vibration, their words, their feelings, and what they are still giving us, it is there. Now we have this in modern science, and in that we again get that sound from those great saints. There were saints from saints. Those great scholars, they may have gotten their thoughts and their meanings. But now, in this technology that all sent their name, it seems like Ādiguru Śaṅkarācārya jī is sitting with us, and Śaṅkarācārya jī is millions of sādhus that are all, they are all Śaṅkarācāryas. Those sādhus of the Śaṅkarācārya’s path, they are all their Śaṅkarācāryas, and it means the voice from the Śaṅkarācāryajīs to all the sādhus, mahātmās, and all others. If they are not a sannyāsī, it does not matter. It is in the temples and everywhere. That is called the resonance in the whole universe and on this earth. If we can, then we should think. We shall close the eyes, we sit in meditation, and then if we remember these ślokas, mantras, bhajans, etc., that is within ourselves, it seems that Śaṅkarācārya or any other great saints, they are within ourselves. Why do we think always negatives? We are thinking to do something bad? Things we have enough? The immense and immense of great sense has given us, and we can, we can use it. That’s so, "use it or lose it." So if you can use this, everything you will get it, or lose it. We will go again like the animals. It will go somewhere else because it is that. But understand the pain, the physical pain of any creature, not only humans, those who are slaughtering all animals, fish, all others, the birds, etc., that is a sin. Yes, if you believe or you don’t believe, let’s say if someone comes and cuts your one hand or your one thumb or your one leg, what about that? How will you feel? Similarly, all creatures are like this, and therefore those great... Races, ahiṁsā paramo dharma, ahiṁsā paramo dharma. And this is also in the Mahābhārata. In the Mahābhārata, when the Mahābhārata was finished, then the father, or whatever you call him, was lying there on Bhīṣma, on the arrows of the bed. When the Pāṇḍavas came and said, "Pitā Śrī, we have done all that we could, but please give us more that we can do." That time Bhishma said to the Pāṇḍavas, "Aham, aham," it means that what in me is. I did many, many mistakes, but now I know. And that’s called what? Ahiṃsā paramo dharma. Ahimsā paramo dharma. Never do any hiṁsā. And what means hiṁsā? Killing, torturing, taking bad things, this, this. So it is said, paramo ahiṁsā, no killing anyone, not only that you will eat them, but you know, those who are slaughtering the animals or anyone, but they are giving to someone who wants to eat. So mostly the sin is in that one who will eat, who will ask, "Please kill one animal for me." Therefore, paramo dharma. Ahiṃsā paramo dharma. Ahimsa. We should have ahimsa, not ahiṁsā. Ahiṃsā is negative, and ahiṃsā is positive. What we heard about this, feel in your body. Look. See yourself as someone. And you take this animal and kill this little goat or anything, they are very much for us. So we have to, we have to feel. If many people do, then they don’t understand, and they are not even... they know they are doing it, it is their problem. But we all, all those who are... Sitting here, many, many millions and millions, the billions of the people, they are not killing any animals. Many, many paramo dharma, ahiṃsā paramo. This was for this, and similarly, but we said many days for the people who are in, in the, without knowing. They are doing, I wish to God, "Please give them blessings that they will give up these such things." And therefore, our... anyone has pain, anyone who is very ill, etc., what we spoke, we do four mantras. And through this mantra, they will get your health, everything. Health will come. Oṁ Namaḥ Śrī Prabhupāda Pāṇārāya. Oṁ Namaḥ Śrī Prabhupāda. Hama sabdhāsa prabhu śaraṇa parāyatnam. Hama sabdhāsa prabhu namayoṁ namo śrī prabhu prabhu śaraṇa parāyatnam. Śrī prabhu diva, śrī prabhu diva. Then Gurudev gave us the mantra when we said, "We are in the Holy Spirit, please Gurudev, give us." Something. Then Gurujī gave this mantra: Om prabhu dī paniranjana sabaduka ban. Om prabhu dī paniranjana sabaduka. Om prabhu dī paniranjana sabaduka ban jana. Om prabhu dī paniran jana sabadu kaban. Om prabhu dī paniran sabadu kaban jana. Om prabhu dī paniran jana sabadu kaban. Om prabhu dī paniran in who those house this gig. Hear me, this mantra will be practiced every day. There will be all problems that will go. We know that is that who’s born one day they will die, of course. But they are coming, such bhaktas are coming again, the many, many. Generation of Bhagavān Dīp Nārāyaṇa Mahāprabhujī’s disciples, the Gurujī’s disciples, and their disciples, which we have, the seed will see it be put in once, and next year again, and the next year’s here, and then next year will follow. Tell today that I. But those who have made the seeds dormant, only once it will be, and then you have no more seed. Who is to get any dipuchak? Jis kā koī baccā bhī hotā, na baccī hotī hai, vahī khaḍā diyā basarī om tasat. So, wohī bhojan khāyeṅge, wohī sabjī khāyeṅge, wohī an khāyeṅge, toh āpke bachche achche hote raheṅge. Ney, toh aaj-kāl ke, now, what kind of these vegetables here? Look at that, oh, it looks very nice, green, but there is nothing in them, only poison, and the water is coming from the canalization. So, we have... we should eat our food. Sometimes we get saṅgrī, guṇḍā, this. After that, we get other kākrī, pācuraṅg. Pācuraṅg is of three types. All types of vegetables, why are we getting this? Which is not the reason of that food. So again, Rajasthan is a very rich, very rich soil, and you have ever the best food, milk, etc. So that we should come again. So, thank you. Very much, everybody, and tomorrow again satsaṅg will be blessing you. Aum Deepaniranjan Om Śānti Śānti.