TV Channel

Part 1: The Endless Flow of Vidyā Oṁ Namaḥ Śrī Prabhu Dīpa Nārāyaṇam. Amma śabdāsa prabhu śaraṇa parāyaṇam. Namo Śrī Prabhu Dīpa Nārāyaṇam. Oṁ Śrī Prabhu Dīpa. Oṁ Śrī Prabhu Dhī. Śambhadas Prabhu śaraṇ, Pabhadas Prabhu śaraṇ, Pabhadas... Prabhu śaraṇ. Good evening to all dear bhaktas from the different parts of the world where you are. I wish you all the best and the blessing of our paramparā Guru Dev. We know that there remains a lot for humans to learn, and this has no end. Knowledge has no end, and that is why we call it the Dayā Saraswatī. In school, college, and university, we have the statue of Saraswatī. Saraswatī is not only the Saraswatī river; there is more beyond. There is nothing more than Saraswatī, Saraswatī Mātāśvarī. There is a beautiful mantra about Saraswatī. Every morning in schools and colleges, people stand and pray to that Saraswatī who grants knowledge—the kind of knowledge that gives positive understanding, peace, harmony, and vidyā. That is called Vidyā or Saraswatī. Vidyā means learning. Whatever we have learned is called Vidyā. And Vidyā is also endless. It does not matter from birth till the end; we can learn more and more. Therefore, this is Saraswatī, and Saraswatī is a flow. It is a flow that moves; water does not come back again. It comes and then goes, which is gone. But there is a constantly flowing current of wisdom. That Saraswatī said that Vidyā is not only something you need to learn and read again from what you have learned. It is in your consciousness, in your mind, in your thoughts, in your feelings; everything is coming more and more. It is like a source of water from the earth, coming and coming and coming. We are on this path of Vidyā, and it is only for humans. These humans are learning Vidyā, and therefore it has no end. But this does not mean we should now stop. When we stop, we are lost. We must constantly work. For example, when we take oil and pour it into a pot, it is constantly flowing, like that oil. Water, from time to time, breaks. So is that knowledge. Vidyā we can repeat again and again, and we should do it again and again. Otherwise, we sleep, and in the morning we are lost. That is called memory, and that memory is from the past and present, and it can be the future. The future we are just thinking; we cannot say, but we are in the future. We would like to be a doctor. I would like to be a professor. I would like to be a farmer. I would like to be a bike rider. I would like to be an aeroplane pilot. I would like to be a yogī. I would like to be a sanyāsī. I would like to be a great saint. I would like to go towards the cosmic Self. But this is only in the thinking. It is in the thinking. But that is within our self, hidden in the earth. And from the earth, that earth is a mother. And that mother is also, again, the vidyā, knowledge. There is Saraswatī, and that Saraswatī does not go back. It is going, constantly coming, and therefore it is said, "The river can have the curves, but not the water." Similarly, we can turn left and right, and I don’t want this or that, but the Vidyā, the knowledge, is constantly going further. From this life we will not learn everything. We will go and again we will come, we forget, again we have to learn. But there are some rare, very rare people, and their vidyā from the past awakens in their mind, in their brain. There are many people, students, little children, who learn and feel it is joining my past. So I don’t know, but maybe how I was connected, my life, my whatever little knowledge, whatever my sādhanā, but it is connected from the past. And that is how the Gurudev has connected. And so, for you all, it depends on you. There is a different Vidyā, a different kind of Vidyā. It is said that even sweeping the street is also Vidyā. It doesn’t matter. We clean the street. We clean the canalization. This is not wrong, but we should not do the bad things. We should not do the cruel things. We should not go into different kinds of fighting. That is not good. So sādhanā viddha, and that’s why mostly people go to the Gurudev. When they go to the Guru, then they said, "Okay, now you have this one śrīpā. Work clean and say, but you know, sir, my Gurudev, I am a diploma." Guruji said, "Then you can clean lemons better." Yes. Then I am happy for you. You are diplomatic, this and that. Then this sweeper. It will be very good. You will do much better than the other one. But I cannot do this. Then he said, "Okay, go back." So, ahaṅkāra. Ahaṅkāra means what is ahaṅkāra? Ego. So, ego. And you know what ego means? There are two letters: ego and go. E means you are only E, and now you give. Hariyam go. That’s it. Therefore, sādhanā, sādhanā or sādhanā is vidyā. And Vidyā is Saraswatī. And therefore, many people also have different kinds of training they are giving. So they are telling the monkey or elephant, "Make bath," something like this. But we have more, and therefore, there is a letter. And these letters, which we have now in many, many languages, thousands of languages, and of course in their language, they know happiness, joy, peace, harmony, clarity, peace, everything. So, it’s not only this language, no, how we are talking, then there are other languages. The Germans are talking differently, Italians are talking straight, Croatians still, the Hungarian completely different, the British, completely different; the Indian, completely different, different, but all comes together. And that’s like the clouds in the sky. And coming, we don’t know from which ocean the clouds are coming. But they are all like one cloud. And water is coming down, peace, very nice, everything. So we are all coming into the oneness. Now, of course, every country has its pride. They are proud of this. Their language, they are very proud. Their alphabets, what they are writing, they are happy. Everything, and yes, why not? It is a great thing, which is good, but it is also something that we are calling... A few years ago, the scientists said the first human, the first human, was near in the Himalaya, where the, what we call the Kailash mountains, and there in this area, and they also call now by different names, maybe India or maybe beyond India, and this and that. But there, they call, the humans were there, and maybe because it was higher and lower, it... There were many waters, and glaciers, and snow, everything. So the Europeans came very late. And after that, slowly, slowly, there were people who lived in the caves. What we call in Vienna, Austria, and what was that in the caves, Pramaranjī? Neandertal. So this is called Neandertal. Yes. Yes. It was in Austria. Yes. There towards Germany, also there now, there’s one other place. There’s a very big museum. You can see how they live, how they’ve been killing, coming until they brought in the dress and vision of the Carvato. That’s called Carvato, and that, my Croatia, is coming from. The Carvato, yes, and that was, and so they call the Karwat. But now, how did they get it? Then also, they got the Karwat further. The friends, and the friends were who? The horse boys. So they were having to... for you, I got it today, so that. They have horses. They had that like this. The boys like this, or they had a very nice in there. Here, yes, one like this, yes. So then they make it like this, okay, friends. And then, after the friends, the American—no, sorry—the British, they brought further. So they made Thai. So what they call the Thai, Krawat, the Thai, and then they call this Thai. So this is how it’s coming more and more. Not beautiful. We are learning must not be one god. Something new, and he comes, and we give there, and we are giving to everyone. There is no problem. So this is that. How people were traveling many, many places, many, many things in the whole world. Every human is the best human. Every human. They have knowledge, they have feelings, and all. We are sometimes fighting this and that. But God said, "If you fight and you don’t fight, it will bite; one day it will die." So they will put a cloth over, clean it, and that is it. So, therefore, it is, but what they call that this language, I said, "Why should I use so much of my power from my..." So now, this is one word we call, that we call the Dev Nāgrīk. In every library, everywhere, in every language, when people know about all these languages, then Indians, Sanskrit, they call the Devlā Greek. But there are other languages also. Greece. The Greeks also have very great languages. Yes. Now there is old Greek and now the new Greek. And the whole, mostly not all, but mostly philosophy is coming from, Koyprima Rañjī, from the Greeks. And this other one is from India, and of course, there’s something more. So all this singing, and this in the Greek, and we are proud of the Europe we have because I think Greek is also European, no? Yes, it is. There is a beautiful... Why not? And therefore, it is said the language which should be the best, both hemispheres should be proper. And that is the Greek also, the Hindi language, what we call that. And then call the Parsi, Parsi, Greek, Sanskrit, or Hindi, and maybe one language. English is not that. I don’t know, British, maybe, please, my friend, British, don’t tell me that. I will not let you come there. But it is, if you go, then it is in the British language, which is completely different than it was. But they learn from it; it’s from the German language. So it is from the German that the English comes. And from the English, from there also is this word, France. Yes, my dear, I’m not a philosopher there in Austria, but people are telling me who is good. My best doctor, teacher, is the Radha in Vienna. Yes, she’s the best master for me, and I’m also the best master for her. So this is always a problem, from one master to another master. But then we are coming to the good things. Anyhow, this is just good. Why not to see? So, therefore, now, how many letters or alphabet? I don’t know. Someone said, "No, alphabet." It is only letters. And one said, "Not a lot of letters also." It is okay. But every language must have complete letters. And these complete letters have been counted in the brain. And therefore, both, what they call the half-brain, this and half-brain is what we call the hemisphere, the left hemisphere and the right hemisphere. And this, they are very balancing, and so if you can sing, and if you sing, they will... them nowadays, the professors and many think they will, they will check, learn, and make it a test if the Sun, left and right hemisphere, are properly balanced. So our Premanājī, he’s a professor in Sanskrit and in what you call the music. So he knows how it is, and that’s why Premananda is always angry here. Because he’s always, he’s completely like this, on balance, and others go like that. And then he said, "Oh, God," but he said only, "Oh, God," okay. Yes, that is the science, and so, like the instrument. An instrument, if it is not properly tuned, then you are wrong. So, who is only constantly putting a finger there on one finger and then carrying, like you, like our dear Gajanand? He said, "There." I said, "No, please." He said, "You don’t know Swamiji." So, someone, nobody will in the pianos in a certain way, yes? They will put it on one finger, and it goes like this. Otherwise, do not touch the one that we call this key. Yes. So don’t. Why? It is like, you know, how you are a horse rider. Then, when horse and master, horse is the reins. The horse knows now he’s a master, and if there’s another one, he will jump from here, will jump out the other side, or he will go like that, beating and beating, no. So the horse goes totally so nice, and the master is also there, otherwise one is with. His, his, this, um, the heels, they are pushing with the holes and pearls, and then the lagam. Yes. So this is called lagam. That is not a madam. Don’t make a mistake. So we were doing lagam, and Indians have forgotten the lagam; they say also "madam." And this is an Indian talking of "now madam." But they should go to the horses. They will learn properly. Sorry, my dear, I’m Indian also. It doesn’t matter. They can be angry. Indians angry with the angriest, why not? They will not send kill me. I will believe, as there’s long use anyhow. But very good. So what I’m saying is that horse, when the horse is racing or running, then the master who is sitting on... He should support him so that the weight of his body, the rider, is carried in such a way that the horse feels very comfortable and very light. But the other one sits like this. Then, the horse is said, "What a gnar?" In German, we say, "This is gnar." You know what is gnar? No, that is good too, that you don’t know. That it is. Similarly, the tune. And tune, what I’m talking, I’m telling whatever I know. And that’s why I mean, this kind of tune in the brain hemispheres, both. And why doesn’t this function with us? Because of the language. Because of the language. And now you are learning English, Sanskrit, or Hindi. They have complete, and they have half. So the English language is half, and Hindi is complete. What does it mean? They have 26 letters, and we have 52. Now you see, so there is only half brain, half from here and half from here. And if it is complete, but of course the British, they have their knowledge, they know very much. I mean, I don’t want to say that they are not; they are perfect. But according to the brains, they will put it there and there and there. So that’s why that mala, bhajan, everything, instruments, everything. Part 2: The Resonance of Mantra and the Path of Kuṇḍalinī In London, there is a beautiful place with a dancing violin. What is that? It is Swan Lake. It is from Ukraine. I was there many times. That was one of my deceased disciples. She was like a very beautiful swan. I said to her, "You will dance as the swan, become a swan." I was guiding and placing her like this—you have this picture, no? And then what she... It was like a swan gliding. That is there. Those are the balances of the brain. I was doing only like this, perhaps below my balance, maybe not. It was like this anyhow. This is what I want to say. This, and therefore, the 52 letters. And exactly it is according to the yoga, according to the spiritualities—whatever we call it, there is the Kuṇḍalinī Śakti. And in the Kuṇḍalinī Śakti, how many chakras? There are many, many chakras everywhere: in the finger, here, here... Many. But there are what we call eight chakras. From the eight chakras, one is not a chakra; it is only a bindu. So: Mūlādhāra, Svādhiṣṭhāna, Maṇipūra, Anāhata, Viśuddhi, Ājñā, Bindu, and Sahasrāra. Sahasrāra means 'thousand petals'; it is like the sun. And so, the Oṁ should come from the Nābhi and end at the Sahasrāra. It will be like the sunrise in everything. And the sunrise does not go directly, but it goes in that way. And so, exactly the resonance of the mantra Oṁ, when we are chanting, we will see that from the Nābhi it goes up to the Sahasrāra, and from there it comes from the two nostrils, from there to the Āḍanāḍī, the navel. And so, Bodā Prāśim. Now you will all learn, because I want to teach you this. Because you spoke about the Satguru Chalisa. Our Gurudev composed the Satguru Chalisa, and he said: "Oṁ Pūjya Dīpā Dayāl Hari, Param, I am not a blind." That is what Gurujī said—such a beautiful poem. And in the whole poem, he put it as a key, the key of all these alphabets. Now you can write in Sanskrit, you can write in Hindi, you can write in German, you can write in Greek, and then many, many other languages. There are some people who have even more alphabets than Sanskrit. Yes, there are, but I don't know... because they have made many, many things, like the birds. So Gurujī said: "Śrī Pūjā Dīpa Dayāl Hari." Hari is Bhagavān Viṣṇu. "Śrī Pūjā Dīpa Dayāl Hari, Śrī Pūjā Dīpa. Dayāl Hari Mahāprabhujī is Hari." He is Viṣṇu, parama puruṣottama, khas. And therefore: "Madhavānanda kar jod kahe." Madhavānandjī said, "I write inside and bring all the letters inside, simarun swas o swas o Gurudev o Mahāprabhujī, day by day." Whole day, please give me that knowledge that I can make the Satguru Chalisa. And why is this so? Because it is said that those who are a poet and singer, that resonance comes mostly from the heart. And that’s why from the heart to the brain, this is what we call the palate. They call here, in this part; you bite here. And if you don’t know how to feel the bite, then go to my horse, see how they are biting, and you will see there. Here, very nice, beautiful, yeah. And that goes from here to here. This is a yogic... The scientists, doctors, professors, they have a different... but which... It is like one tandoor, or what we have, how many hairs are. But there, it’s going sometimes so nicely and so like this. My God, and if I do, I will break everything. Yes, knowledge, knowledge. And so yogic knowledge is different. Others are different. And yogīs are longing for the cosmic Self, and others we are in the science in this world, and we would like to do something in space also, but still we have not reached that world. So, the Mūlādhāra Chakra, then Svādhiṣṭhāna Chakra, then Maṇipūra Chakra, then Anāhata Chakra, Viśuddhi Chakra, and then Ājñā Chakra, Bindu. When you are in the Bindu, then you are in the nectar. And the nectar is so beautiful. But if you go into the nectar, there is what we call the enjoyment. It is sweet, but the nectar which comes from the bindu is very bitter. So it means not that kind of honey. It is a different kind of honey. But that honey, this is coming down to the palate. And down, then it becomes long. Time will be very bitter, but then it turns into the sweet. Who said this? I did not test myself, I did not experience, but my friend Yoga, who has definitely seen me, and he showed everything. He will make. This is what we call the Khechrī Mudrā. And Khechrī Mudrā, Khechrī Mudrā, to a Ṛṣi said, "Khechrī Mudrā yogī kī mother, mother, it is a mother’s, mother’s." That then he said, "He can stay now one hour, but after when he come back, pack." He drinks, he has to drink one liter glass of milk and honey or sugar inside. He needs so much this, and he’s a very strong man, and he’s very, looks very good, not very old. You know the Aptapurī? Yes. Premānenjī, you have seen that? Yes. Who’s not also where you’ve seen that, and that, and you saw it well. So who was it at Haripurī? And premonition? You said nobody sees in the Vienna premonitions. It is the main, so please, you can say, "Yes, yes, very good." And of the yes, and Mysore Ānand? Probably. Yes, of course. So this is a Kriyā Śakti. Kriyā Śakti. Now, Kriyā Śakti. So, Kriya means the techniques. Whatever we do, anything we do, in that we must have a power. Yes. And even for stupid things, you have to have power; otherwise, you cannot be stupid. That’s also. But there is both good and bad. So one knife can save our life, and the same can kill us. That is how we are going between Kriyā and Śakti. Kriya is the action, power, and Śakti, Kriya. The Shakti in that Kriya action, what you are doing, the action, then you must have the Kriya Shakti. So you must have a Shakti. Your horse has power. Similarly, that’s why we call it Kriyā Śakti. Kriyā Śakti. And Kriyā is not only in one part of the body. It is in each, like a needle point, there are the Śaktis inside everything. And when one Shakti is not acting, then we can, we are walking like this. Only one, one little problem somewhere in the nerves or the muscles, etc. So therefore, in the Kriyā Śakti, in Kriyā Śakti we have to have balance to ourselves. Now, we said that 52, the Dev Nagarī. Dev means God, and it is said they are from God. But all other letters, they have also brought it out of their brain, how they think. So it’s okay. So the first letter Gurujī said: "Oṁ Namo Gurudeva Gosāī." First, he is giving the one poem again. "Oṁ Namo Gurudeva Gusai Sukha Dukha Jñāndi Je Prabhumoyi Śuddhabuddha," sorry. "Oṁ Namo Gurudeva Gusai Śuddhabuddha Jñāndi Je Prabhumoyi." Now Gurujī is saying, "I am entering in myself," and therefore, "Oṁ Namo Gurudeva Gusai." Gushāyī is Bhagavān. Bhagavān hai. Gurudev Gushāyī. Śuddha buddha. Śuddha means purity, and buddha means knowledge, the good, buddhi. Buddhi means good knowledge, thinking. Śuddha buddhi jñāna. Again, we are in the jñāna. So Sarasvatī, viddhā, jñāna. These three we need very much, yes. And that’s why some we don’t forget, we don’t talk, we don’t speak, and others are doing singing, etc. So should the buddhi, jñāna, and prabhu moha? These three: śuddha means pure, clean, śuddha, not impure, anything. Buddha, buddhi, amari buddhi, we are only biche. And who is the buddhi? Who will give it then? Where is Sarasvatī? And who will give the buddhi? Ganesha. Bhagavān Gaṇeśa, he gives the knowledge, buddhi. That’s it. So, śuddha buddhi, then jñāna. Who gives jñāna? Guru jñāna. These are the three points, if we understand. So, "oṁ namo gurudeva gusāī, śuddha buddha jñāna dīje, prabhu mohi." Prabhu, prabhu, deepa niranjan, sabdukha bhanjan. He, Prabhu, means Bhagavān, Īśvara, whatever we say. So, can you not imagine, just in one line, Gurujī has given everything. Then I say, "Gurujī, that’s enough, Gurujī. Why do you write everything?" There is everything. Guruji says, "Sit down, go and bring me water, don’t talk." Brahma, Viṣṇu, Maheśvara, Deva, all these Devas, Goddesses. Brahma, Viṣṇu, and Maheśvara, the Śiva. Now, what Gurujī said, and you have known also, you have learned, that is really my God. How we are doing? There is Brahmā, Viṣṇu, and Maheśvara. They are Devas. But what is above them? Brahmā, Viṣṇu, and Śiva. What is above them? Above them is śuddha buddhi and jñāna, and so the book, this knowledge, what has been given is above this, is above Brahmā, Viṣṇu, and Maheśvara, or Śiva. That’s it, then you know that. With the ha, with the ha is a great, so therefore Sarasvatī, Sarasvatī, nobody can tell the Sarasvatī above, and Sarasvatī is the daughter of Brahmā and wife of Brahmā. Now, how do you say this, my God? That only you can understand in the kuṇḍalinī śakti and kuṇḍalinī sādhanā kriyā śakti. So, that means, how is that so? It is said, the Sarasvatī is the part of the Brahmā. So Brahmā, and then Sarasvatī is noise. Now, and his daughter is that which is flowing, that Saraswati’s body. So, not a wife and husband of what physically, what we are saying? "My husband," yeah, and "my my daughter," no, no... Brahma. So, Brahma, his house is going on. We have to learn about the Brahma. So, that is what Brahmā has created, and His daughter also knows this. You can learn this only in the school morning when you have prayers. We had it everywhere, but unfortunately, many, many countries have lost the prayer for Vidyā, Jñāna, Buddhi, and Sarasvatī. So when you lost the Saraswati, you’ve gone away; then you do whatever you want. Then we are like animals. Yes. We are training with animals here and there. That’s it. Therefore, you have no knowledge because you have no Sarasvatī. In India also, I will tell you the great, great mistakes here, and our government doesn’t have to ask anymore to make prayers. But privately we have. And though that, but in government little schools, they are still having prayer. They have prayer, but now there is a prayer. It is a different problem over there. There is a dualism of the different religions. So, the Christians say it should be our prayers. Muslims said, "Our prayers." Hindus said, "My prayers." That other, they said, my prayers. So, which prayers should I have? And that’s the confusion of this. So, Mahārājījī should have been there. And the others can also have the prayer. Why not? But it’s completely lost, and those children are lost. But those other religions, they are praying in their house. They pray in the evening. They pray in the morning, waking up. But many of the, what they call, the new Indians, they are lost. Very, I will say five, ten percent, or twenty percent of their children are praying. Or this not. Now they will tell, "Hey, they bring me my morning chocolate." Yes. Now the children are the parents. Yes. Girls or boys, it doesn’t matter. The power is with the parents, not the children. No parents. They said, "Yes, it is now my property." They are doing the people really, really somewhere. Our people have said in the other countries, the children, when they are about 20 or 30, they say to the parents, "You go out." Yes, there was one man by many days. It... She was already on Facebook, saying she was going to the market. Where the green leaves were here and there, he was getting, or far, they gave some vegetables. Then he went to sell somewhere so that there he could eat something. His wife, or his brother, or his son and his wife, they don’t let the parents or the father hear, "You can go out." This is a Kali Yuga. Yes, thank you. So Brahma, Viṣṇu, Maheśvara, Deva, all of them do your service. What is God saying? Brahma, Viṣṇu, Maheśvara, they are all making your service your duty. Which one? Śuddha, Buddha, and Jñāna. Those who have Buddha, Śuddha, Jñāna, then you are perfect always, no problem. Otherwise, we are like animals, eating from this side and eating from that side, and this and that. Humans should know a human. But, of course, they say, "No, we do what we want. Now we are humans." That is many, many things, so it is not a very, very big problem. This is a Kali Yuga. Kali Kali Harṣa Vatā Hai. Kali Kali Harṣa Vatā Hai. Harṣa Vatā Hai. Harṣa Vatā Hai. That is very good. "Tera Nām Seva Sukh Kari, Sarva Sukh Kari. Tera Nām Sarva Sukh Kari, Sumare Sukhī. Hoye Narnari Tumhī Sab Devan Ke Deva Sadā Dijay Carṇa Kī Seva Jo Satguru Kā Dhyāna Lagāve Janam Maran Seve Vo Nahī Āve Kākabaṭī Śikā Pāṭ Jo Kare..." Then it begins Gurujī’s Sadgurucaryā. From that, we will go from the mantras to the mantras. And it’s all bindus to bindus, and again we come to our Kriyā Śakti. In Kriyā Śakti, what we have? Kuṇḍalinī Śakti. And in Kuṇḍalinī Śakti, what is that further? From Mūlādhāra, Svādhiṣṭhāna, Biṇḍu, Maṇipūra, Anāhata, Viśuddhi, Ājñā, Sahasrāra, and Biṇḍu. Therefore, let us come again to this, because many, many people did not learn. I think for ten years, I did not teach it—ten, fifteen years—again, the Kuṇḍalinī. So let us come to the kuṇḍalinī. That whole kuṇḍalinī is inside. Now one letter will say what it means. Others will say this is like that. That’s okay. We say "ka," and "ka" has many, many things. Kamal, that is a kamal flower. And kagala, kagala is, kagala is a crow. Yes? And koi jagah, kā, kabūtarā hai. So you can take any alphabet letter; one comes to this. And therefore, in this, if you want—we want to learn the kriyā-śakti, and we talk of the Kuṇḍalinī—then we need to learn the Jyotiṣa. And it is in the Jyotiṣa that exactly the letter, the alphabet, will give exactly: there you shoot, and it will go there. That is. This letter is very, very important, so we will come further, we will learn, we show everything, and today we can have only one bhajan. So what I said, no, what I said was: "Kālī Kālī Sarasvatī." Ārṣavat hai, suno skī, Satguru karāyā. Kalī, Kalī, Ārṣavat hai. Kalī, Kalī, Ārṣavat hai.... Ārṣavat āye, Mā, Kalī, Kalī, Ārṣavat āye. Suno skī, Satguru kar āyā. Kali, Kali, Aar Shaavat Aaye, Aaj Chanam Satguru Kar Aaya. Kali, Kali, Arshavatai Niyadanya Kulagamadamoh Chahashat. Guruavatai Niyadanya Kulagamadamoh Chahashat. Guruavatai Kyaniguruavatai. Kālī Kālī Arśavat Mele Chandan Sandhyā Gara Ho Jav, Tadheera Mele Chandan Sandhyā Gari Koi Me Jav. Sat Suno, Sikhi Sat Vasana Chula Nikat Naya, God bless you.