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Bhajans are Divine

The resonance of collective bhajan practice unites all into one vibration that moves through the entire body. Tomorrow is Amāvasyā, the dark moon night, followed by the new moon's beginning. The moon's effect on Earth is considered, particularly its unique influence on humans, not on animals or vegetation. This lunar phase represents a critical spiritual milestone. It is the final step toward the supreme state, but if ignored, it becomes the first stumbling block, causing one to fall back into a long cycle. Humans create many of their own afflictions. Simplicity, balance, and love for all creatures are essential.

"The vibration goes through all nerve systems, all... The whole body, and that is very, very important."

"This is the milestone, the last for humans to come to the supreme cosmic."

Filming location: Jadan, Rajasthan, India

Om Namaḥ Śrī Prabhu. Śrī Prabhu Dīnam. Śabdāś Prabhu Śaraṇ Parāyaṇ. Sambhadas Prabhu Śaraṇ Parāyaṇam. Sambhadas Prabhu Śaraṇ Parāyaṇam. Prabodhī, Prabodhī Bhajan. O dhanyabhāgā mere satguru āye, dhanyabhāgā mere satguru āye. Satguru āye mere man, āye mere dhan, bhāgā mere sat, dhanyabhāgā āye. E darśan dī na pāvan kī na, āj jīvana merā saphal saphal saphal... Yabag mere jñānīyā kyā sunāyā baramā mithāyā. Utañch gaya jñānīya bhāg, mere satguru āye. Ānanda janam kā jīva dukhī āre. Pālam sattu kalank kathāve. Pālame sattu guru kalank dhanye sattu āre. Tanya bhag mere gyāne guru āre, Dhaniya Marā Deśa, Dhaniya Marā Deśa pavitra, Arihuru Sayap, Arihuru Caraṇam, Manamokka. Very nice. Which bhajan do you like to have, bhajan or bhajan "Deep Niranjan Śabduk Bhajan"? Okay. Haradye Bhagavān Śrīdīp Nārāyaṇa Mahāprabhujī Kī Jai. Hindu Dharm Samrāṭ Paramaṁ Svāmī Madhavānandajī Bhagavān Kī Jai. Viśva Guru Paramaṁ Śrī Svāmī Maheśvarānandajī Gurudeva Kī Jai. Śrīdīpanī Rañjanā Sabhā, Dukha Bhañjan Prabhudīpanī Janasabhā, Dukha Bhañjan. [Chanting mantras...] Śva-dīpa-jyoti hura meh jaghe, pāda pāvekai sābha vandana. Āvāya pāte sābha vandana, pāni rājana sābha duḥkha banjana. Śrī-dīpa-niranjana, sabha-dukha-banjana. Prabhu-dīpa-niranjana, sabha-dukha-banjana. No, no... Shrī dhīrān sē diāve to dāraṣā nā pāve. Devī devatā kare saba vandanā, deva kare saba vandanā. Śrī-dīpa niran sava dukha banjan, śrī-dīpa niran jan sava dukha banjan. Shri Madhavanandaji, Shri Madhavanandaji,... Shrī Madhavānandajī,... Shrī Madhavānandajī, Shrī Madhavānandajī. Indra Dharm Samrāṭ Satguru Śrī Madākṛṣṇan Bhagavān Kī Jai, Viśvaguru Mahāmalī Svāmī Śrī Maheśvarānand Puṣṭa Gurudev Bhagavān Kī Jai, Bhajore Manva Śrī Pūjā Dī Padāyal... Par Brahm Pur Sotam Svāmī Kar Deve Najar Niyāl, Rebājo Re Manva Padāyal Kari Jag Mein Jīvo Ke Parthi Pāl. Antar Vahir Hai Paripūrṇa Sotiyāī Pūra Sotāmī Kar Devināya. Deharī ari bhāge brahma janya nām, maraṇ kā bandhan chūṭe, hovit kā bhajorī manvā, pura sotamī swāmī, parbrahma pura swāmī, kar devināya. God bless you. God bless you. God bless you. Until then, you sing one version. I am the one who makes the poor... You go, you go,... you go,... you. Haripurījī singing bhajan, come with harmonium, without harmonium, okay. Today is the practice. For the resonance, and this resonance means throughout the whole body. When we all sing the bhajan and listen to the bhajans, it doesn’t matter how many we are, we all become one, and the vibration goes through all nerve systems, all... The whole body, and that is very, very important. So now, coming very nice bhajan. I am a lover of your name. I am a lover of your name. Why do you keep a veil around me? Why do you keep a veil around me? I know that you are hiding. Thank you for watching. Parataham se sab parna milate nahi. Kahan rahi judai ham se? Kyur kate ho parataham? I am a lover of your name. Why do you look away from me? I can’t see you, I can’t see you. Mera dhyāna lagā harā dhamma se, kyoṁ rakhte ho pardā? Āśika tere nāma kā, kyoṁ rakhte ho pardā? Ham tum ek odak chunnaah, Swāmī, dhī pakkā hai Gurugam se. Why do you keep me at your doorstep? I am a lover in your name. I am at your doorstep. Bala Śrī Gurudev Dev Puruṣa Mahādeva Kī Jai. Śrī Dīp Nārāyaṇa Bhagavān Kī Jai. Śrī Alak Puruṣa Bhagavān Kī Jai. Dharm Samrāṭ Samādhavānanda Jī Bhagavān Kī Jai. Viśva Guru Mahāmaṇḍaleśvara Paramahaṁswāmī Maheśvarānanda Purījī Gurudeva Kī Jai, Haripurījī Kī Jai, Van Vājan Mod. Yes, quickly. Bāla Śrī Gurudev Devapuruṣa Mahādeva Kī Jai, Śrī Alakapuruṣa Siddha Pitā Paramparā Kī Jai. Kya tum jaano hala hamara, mere satguru maryate Lagi aaya kara chota hamare Nena tapke neen. Kya tuma jaano hala Satta guru maarya? Tuma jaano hala Jnani guru maarya. Lave mera sunna, kada jñāna gambhīra, bhayadarada bhadilake jāne na pandi tappi kya tumār jāno satta Gurumārīa lage āyā thārā choṭā hamāre. Kepake ni ma jano satha gurumaria, kya tumma jano hale gyani gurumaria? Kurcha kha kada gira dhara na par diya ka le jaanchi, haare haare diya ka le jaanchi. Kya Tumma Jaano Darda Yahi Dil Laghiy Chot hamale pakeni ke laghi ho. Dujan na jane ke lagh jane, Dujan na jane haare haare. Dujan na jane Śrī Dīpadāyālaṁ, Milya Prabhupurāṇa Dīpadāyālaṁ. Milya Prabhupurāṇa kar diyā chakkā na jhūr. Kyā tuma jāno hāl satā gurū māriyate? Kya tum jaano haal hāgiyā kar chhoṭā hamāre lāgiyā? Thank you for watching. Śilālaka hai ab dhokhā nahī, Śilālaka hai ab dhokhā nahī. Sunāme Yugasur, kyā tuma jāno halā? Sattā gurumāriyā, kyā tuma jāno halā? Gyānī gurumāriyā. Lagī āyā thārā choṭā hamāre, lagī choṭā de pākenī. Bole Shri Dev Puruṣa Mahādeva kī, Shri Dīp Nārāyaṇa Bhagavān kī, Shri Alak Puruṣa Bhagavān kī. And one more, then it’s three. Brahmā, Viṣṇu, Maheśa. Raja dena dayalu mohe charanokhi, charanokhi. Pada kamalokhi prabhu charanokhi, pada kamalokhi. Raja dena guru chamoye charanokhi, raja dena dayalu mohe charanokhi. Nāhi me maṅgū bhoga svarāgakā, icchā nāhi dhāna dvāra nākī. Raja dena Guru Śyāmoyer caraṇon, raja dena dayānumoyer caraṇonke, caraṇonke ekaḍā malonki. Prabhu, caraṇonke ekaḍā malonki. Raja dena Guru Śyāmoyer caraṇon, rājya dena dayālu moyā caraṇonki. Indra loka ke bhoga na māṅgu, sampati na māṅgu dharā pata ki. Prabhu, sampati na māṅgu dharā pata ki. Charanokhe Padakhamalokhe, Charanokhe Padakhamalokhe. Nāhi me maṅgū mukti ke sādhan, Mukti dāsi guru chāraṇau ki, prabhu, Mukti dāsi guru chāraṇau ki. Rāja de nā guru śyāmaur chāraṇau ki no no... Shede pāta prabhu chadana rāja māṅgu yehe vena te selal ānanda ke prabhu yehe vena te selal ānanda ke rāja dena guru chadanu rāja dena dayanu moer chadanu ke chadanu ke God bless you, God bless you,... God bless you. Policy, who they have, they push a Mahādeva key to see the deep Nārāyaṇa Bhagavān key to see a luck push a Bhagavān key to Dharamsamrāt Samādha Ānanda Jī Bhagavān key to Viśvaguru Mahāmaṇḍaleśvara Paramahaṃsavāmī Maheśvarānandapurījī Gurudeva key to Om Śāntiḥ Śāntiḥ... Tomorrow is Amāvasyā, and Amāvasyā means, many of you know, it is a dark moon night. It is opposite, one in after. A fortnight is a full moon, and after a fortnight, it is called the amāvasyā, the dark moon. Then, after that, the day after tomorrow is the beginning of the new moon. Sometimes, if it is a very nice, clean sky, then we can have the darśan of the new moon. Otherwise, on the second day, it means tomorrow is only dark night, and day after tomorrow we may see. Otherwise, day after tomorrow is the moon, and this... The moon is very important for all, and it is so that after this, the moon day, another dark moon day, and it will come to new. That time is the Sun is again turning back towards, and it will be day by day. The most sun will be in Australia, and in that side again it will be more warm. It will come because now they have a very cold time. There are many constellations; many people are speaking about. This, and in the last few days, some very good astrologers were asking, and they saw the constellation, something, and they said it will be good, but they did not want to tell completely, but they... We were talking nearly one month, every day. Some were talking about that. It means that because the moon is the nearest to the earth, and so we have the effect of the moon on the earth. When some are thinking of spirituality, it’s okay. Some are thinking about the effect of this light and day; it’s okay. And some are taking it very spiritually, like a god, and this moon, and this also. Nine days, and many said, "It is only a stone. The moon is a stone, so he is not coming on us, but..." If the moon’s effect is on this earth, then they think only of humans, but animals, they are not affected by it. Like now, in these two months, what’s happening with this, this coronal, yeah, corona? So it is like that effect on the humans. And that is very interesting, that kind of effect is on the human, but not on the vegetation, not on any animals, and not on the ocean. Then why is it on the humans? This is a very interesting thing. So, because we humans are very intelligent and we know we are good, many said, "I am a human, and now I will not die anymore. After that, I will not be born. I can do all that I want." I am a human. I am free, etc. But there are some others who said, "No, it is the point where we are on the last stone, the milestone. This is the milestone, the last for humans to come to the supreme cosmic, etc." But if we do not concentrate and we do not take an interest towards this. Then this milestone will be, you know what? It begins the milestone. Where? Backside again. For one, it is the last milestone to come to Brahman, or whatever you call it. Or, if we don’t understand and we don’t take care of this, then we have the first stumbling block where to go again back, fall down, fall down, fall down. So this, the last stone mile, is a very, very important and very best for us. But we have to hold on and come and step into that. Therefore, it’s not only that moon. Somebody says it is a, the moon is a dark stone, that’s all. And the stone will fall on it. And if it falls, the moon is not good with us. It will make a chutney, or what we call the tomatoes, what do you call it? Like ketchup. There was a person who was very, "I know everything, and I don’t need a god," and this and that. And he was eating, and he was like this, walking like that. And one was very thin and like this. So they were both friends, they were crossing the road, and there was a red light for the pedestrians, what we call it. So they were not there, and they both were about five meters before that, and this very thick person said, "Oh, we will cross it." Others said, "Please, not." He said, "No, no." Then, okay. So, a very thin person was just crossing quickly. But one other who was eating and drinking too much, and this and that, and he was walking. So he was crossing the road, and a very big truck came. The thick one fell down, and the wheels were on it, and the truck went away. The other, his friend, said, "Oh, I die." The other one said, "Hey, catch up, come on quickly." Not the friend, but the catch up. "Hey, catch up, come on." So, like this, people who are thinking like that will go back again. Others will achieve that one, the last milestone. So for us humans, it is a milestone, and this is the last or the first. The last means we cross it now. We, at first, is that again we fall down and again with a long, long way again to come here. Long, long way, yes, long, long way. This is, therefore, this many diseases and these things we humans, we are creating ourselves, and some they are. Very simple, good, and like that, but the others affect us also. This all is for humans, and we should be simple, sambal, and love all creatures. So tomorrow we will see how it is. Om Śānti, Om Śānti, Om Śānti.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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