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We are all here in this hall of ours. This hall is very spiritual. First, you know, we have been here many times in winter. And here, for how many years, our Anuṣṭhāna, our Kriyā Anuṣṭhāna, has taken place in this hall. Many, many years before, this hall was used for all kinds of wheat. There were one, two, three, and four doors, and all the crops they brought were stored here. They also made it warm, cold, nicely. So, Andevta—the crops that we have are themselves God, Andeva. "An" means the crops, the kind of seed, and that is as now as God. They have done it, and it is like all these seeds because they give again the further crops. At that time, we didn’t need to buy any seeds. Once we had these crops from us, any seeds were growing. Always, unfortunately, for many, many years now, people are hard at work to destroy the seed. If we have to make a seed, we have to buy it. And that will only grow once. It will be grass, but no seeds. Unfortunately, now around the world they destroy all the seeds, everything—fruit seeds, everything. Only the thorny bush they did not make it, and all the... the thorn hooks, they didn’t—that is unfortunately not good. But many people like you all, you were taking care, and we were protecting many, many seeds. And that is what we call the seed bank. You know, a few years before, some of our very good German friends were going country to country, and they were asking if they had the seeds. They were asking, "Are we yoga in our life?" And they were in seminars, and they were giving lectures. So when this... We will not utilize this seed, then we will have nothing to eat that God has given. What should we do? Here it is very cold. You can come here. Take this green here down so that no air comes in. Yes, that’s right. I am comfortable, and others are not. It’s not good. Similarly, also the seed of different creatures, and they are also changing them. And very real cows, or real buffaloes, or goats, or any animals, they also change. And now you know that in many hospitals there is written, "egg bank." So please help us, the human’s egg. So let’s call this seed. And now, you know already, you cannot get more children, one, two, that’s all, because what we are eating, our food, all corns and fruits, etc., they already put it in there. So that in humans, in humans’ brains and in humans’ organs, they destroy that humans are different. And now, about three or four generations after, you will have to get the seed. One thing is good: they don’t need to know whether they will get a child or not. Yes, they don’t worry about that they will get a cherry, birth, children. Because men will have no seed inside. That’s it. Yes. So, so that women, they will tell their husband, "You don’t have seed, but I have to seek someone else." The one man says, "I’m sorry, I have only one, and that’s my wife. I will bond to her with my child." But we take the seed. It’s called the bank. The bank eggs. Now you don’t know what the qualities are from which one comes, and that is a very, very terrible thing. And also, you know, when I come from Vienna, and from Vienna there I see the seeds, what we call the grains, and these grains, the boss is so high, till I was never there, very nice, healthy, good. Now they made it really only that much, half, not even half a meter. So that they can just take it, see if that’s all. And you know, they’re making so many across, which they make in such a way that all grow at the same time, same this and that, and it’s finished. So in one book, very old, about gods, it said very soon again humans will become small. And also, the cows will be very small. And slowly, slowly, the cows will not give any more milk. And all animals also. It is not good, so tell your husband to eat proper food, yes. Otherwise, I will go to some other man who is organic, yes. And that one, because he is vegan, so that woman or a girl, or they will say, "Are you organic?" You will be searching. Are you that? What kind of food are you eating? This is now. You are already... you have nothing anymore. Power from all of you? Here, 85%—all of you, all seeds are gone. Just enjoy, finished, yeah. And when there is no seeds... Then the grass is also like that, so can we think this over? And so we should tell how we, that humans, should take care, really, really, really. Who is doing what for money or this? Why are they destroying this? And therefore, you should take very good care. And take some seeds and make, wherever you can, grow there. Many things make it our vegetables in our little, even small flat, instead of many books and this and that. So we have a very nice one after another cell, so one, two, three, four, five, two meters and only a quarter meter in height, and make it there all kind. Of vegetables, you will eat every day new vegetables. Don’t buy, don’t bought any vegetables outside, otherwise, you know, suffering. Suffering with the cancers, many other organs are destroyed. That is coming. This time is coming more or less. We are already halfway back. If you are 80 years old now, that’s your age. Now you will go back. So for 40 years, now you have to go back 40 years. It means eighty years. And will you live eighty years? If you are 50 years, then it means that’s the end of your life? 50 years? We have to go slowly, slowly back. Slowly, we were crawling and getting up, and again we will go slowly. They slowly give down. So it is like when we climb a mountain to the very big tip of the mountain. From the peak of the mountain, now what will you do? You will come back. Slowly, slowly, similarly, that our peak of our life is that, and then we are counting, of course: "I am 60, and I am 70, and I am 80, and 90." But count your organs, how you are going down again. Therefore, as a human, live your life in best qualities, original, God’s that. And we will go, we will die, of course. But we come healthy and good, slowly, slowly we will go down. Otherwise, some people, they are many, many years in the hospitals, and many, many, they can’t speak proper, they cannot go to the bathroom, they cannot move left and right. Someone feeds us. Why is this happening? Karma. So karma is what we are doing, and we are also eating by our... by how we are living. You know, living at your home, you have rabbits, you have the chickens, and some others more. You are feeding them, and they feel like my family. And they catch one and they kill it. Is it not? Are you someone? Killing some rabbits and chickens and so on, yes. Maybe someone raise a hand up who dares to say, and therefore I don’t talk about religion. Religion is not that, the supreme, the God. Religion is a kind of, like, my company and your company, and my football player and this is football players. Fighting each other? If you are fighting for religion, then why don’t you play football? That’s all. So, therefore, religion is a football field. But those who are spiritual, and they know all gods, what do they believe? We all should move in oneness. It doesn’t matter who is who. It doesn’t matter from which religion one is. They will go again to the same door back. And they also came through the same door; they came here. It’s not different. So the religion is this: it is a game. Therefore, we should humbly respect, and so we are worshipping everything. And why are we fighting? It is also a game. Killing each other. Chicken, they kill so much. They make a disease. Disease. Pigs destroyed many. They also make problems and disease again. And then they kill the humans, also making the disease there. Why are my country’s people and your country’s people different? You think they are different? We are both the same. We should live in our house and others’ houses. Why do you want to take away from others’ house, and that throughout? That’s not a human. You will see in villages, and many people, farmers also, these people, they always give to the neighbors some fruits, the cow milk, the butter, everything. Giving in India, the people were giving milk to the neighbors who don’t have the milk. But they will not give money. They will not take money. Because they said, "If I give you milk for your children and for your house, and I ask you for the money, it means I am selling my milk. And milk is not for selling, because milk is the child, so we don’t sell our children. Our milk is that." We cannot sell, and now how we are selling? Everything we are selling and selling. So, at that time in India, and I don’t know in your country, but maybe here also, people were not selling the milk. And then what happened? How did it come to sell the milk? And what was that? Chai. You know what is a chai? Tea. So this tea, this is come from India, but it was not for the milk. But the British came, and they brought this kind of tea flowers and the seed, the leaves of this bush. And then they do something so that, at the time, the British were drinking tea, and that tea they gave further, everyone became addicted. Tea is also a drug, so everyone wanted to drink tea. So, from where to get the seed? Not the seed, the leaves of the tea. So there are very big miles and miles of tea plants. The farm was big, big business. Within a few years, first get tested, drink the tea. And as the British, they said, "Time for tea," and Croatians and Slovenians and this Czech, they don’t say, "Time for tea," "Time for coffee." So this tea and coffee, also these people have produced this, so neither tea is healthy. Nor is the coffee healthy, but we made it in such a way. The coffee seeds, they are very good, but they are boiled by rotting them, burning them. And that which is burned, it goes more into our lungs and into many different parts of the body. So, tea and coffee and white sugar. Now, if we use milk for the coffee or for the tea, then it becomes a little soft. Milk the whole village wants to drink the tea many times, and never milk the cow only once for his family for this, for milk, for butter, for yogurt? No. Chai, chai, coffee, chai, chai, chai. Chai, chai, chai. Who has been in India on the railway line? Yes, the British brought the train. The railway was not in India before. But it was the British who made connections, relations from village to village throughout all of India. We have nearly 35 to 70 languages. But the one language, the other was many, many, what we call this, is about, we have about thousands of languages. And, for example, from which is this city? No, no... The Delhi, Brno from Brno, and there is another city that is a completely different language. So in Rajasthan itself, we have, for example, one district of Rajasthan, and how many languages? Hindi language. But all this, what do we call that? Dialects, thousands of languages, but everyone said, "Time for tea." So in the British, they began. They brought the train. We are very, very, very happy. They gave this technology of the rail. And they are giving the tea for drinking in the trade. And you know that, and they have a very good language for how to call you tea. And such a language, so they say it: "Chai chai, chai chai." Sugar, chai, coffee, coffee, and everybody who is sleeping, they wake up and say, "Yes, please bring coffee." That’s how we are attaching, and many people, they were smoking. That was also, the cigarette, you know, from where it is coming. And that makes more for the lungs inside. So many farmers in little villages, and like this, they live very healthy and good here. So, can we come towards a normal life? That’s very important, and so, in that way, We are, as I said, a religion. And religion, for me, has become like a game. And in that game, we are fighting. We are killing many, many things. And, of course, alcohol. And alcohol, because what percentage of people are drinking alcohol? So nobody will say it is a drug. Even the government is controlling. You cannot sell alcohol in every shop. As much as they are making less, the price gets high. And you know how, you know all very well what happened to your, some of your families or some friends, and that alcohol, the alcohol, and a soft one, very soft one. Yes, what is that in Czech? So it is always good. If it is not on the web, then hang it here, so... Pivo beer, yeah, the pivo is beer, and beer is something different. So slowly, slowly getting up, so grapes, grapes is such a fruit, very nice, very healthful, everything, but the real, how we have the grapes, and how we are changing that, Becomes a very, very different kind of alcohol. So the Russians said, "I’ve forgotten the words which it was." No, no,... no. How? The main people, early morning, six o’clock, seven o’clock, they are taking vodka, Slivovice. Yes, this is Yugoslavia. Yeah, that’s Yugoslavia. They took me in Yugoslavia. And all they said, "Swāmījī, you will make Yugoslavia, not Yugoslavia." Swamiji said, "You will make Yugoslavia, not Yugoslavia." And really, it became Yugoslavia. And Yugoslavia, they gave me something. I said, "Do you drink some alcohol?" No, I didn’t. Then, once it was coughing, very cold. And he said, "There is one little bottle." And what was that called? Sligovic. The Slivovice. I said, "Where is your country?" Only one or two teaspoons, and it was good. Coughing, we do. So the alcohol, alcohol was from the churning of the ocean, from Śiva’s time. And that was the first, which brought this, the Devas and the Rākṣasas. So the devas said, "No, we don’t like that." And the rākṣasas said, "You don’t know what it is. Give it to us." And they drank the alcohol, and they were moving like this. But because they should turn this side and that side. So without alcohol, they were giving the power to this side and both sides. And the devas, they were relaxing. Anyhow, many things like this. Drug that’s called "doctor said drug," and now I don’t know, but mostly in India, and I see in our, where all medicine is, that what pharmacy, and there is a written, "Please, careful, it’s poison," yes. So that doctor said, "This is poison, don’t touch, and don’t test, only the one doctor, or..." The other one who knows exactly, then we should do it. And, of course, still the doctors and all in there are not giving certain medicines without some doctor’s advice. But sometimes, those who even take a little, little, collect a lot and drink all. Hari Om Tat Sat. Hari Om Tat Sat. It means last. Last Hari Om. It’s like this. Same way, those who are practicing yoga and they have no knowledge about this. Then you can do many things which can disturb you. Even the physical exercises, āsana and prāṇāyāma, can also create some problems. We have a thousand people practicing in our yoga class, for example. And one tries to practice some postures and tortures his spine. And breaks his spine, and he goes to the doctor. If they are broken with the football, a sky, There, nobody will tell anything. But for yoga, if someone breaks, it will come in the newspaper. You see? Therefore, we have to be very clear, very aware of what we do, what exercise we should do, what prāṇāyāma we should do, how many months, days, or years we should practice, so that we can slowly, slowly come back. And so we should be very careful, and we should really know how to practice this practice, what practice to practice, and how many days, months, or years we need to practice one step before we can move on to the next practice. So we said that we should do only what we can. Never do what you can’t do, and prāṇāyāma is also very, very important. So now there are many yoga centers, and they are doing very good. And yoga in daily life is around the whole world. If they know how, they are doing very carefully. And it is said you must have a teacher. You can say teacher, or you can say guru. So you must have a good guru, and you have to follow the master. Otherwise, you are out of it. And so, like in the Olympics, and who is going there? In the team, they have their master. And that master is very strict. Yes. Even they are perfect, their player, but still they are masters, yes, that’s it, and they are very, very disciplined people. So that is why we need the masters. And then there are other masters, you know, how it is? That the story was told, Swami Vivek Purī. Last week, this story was told by Holī Gurujī, so that one man every day was going to his talāb, the lake, and he was washing himself there and then doing some meditation or something. But he wanted to become great. Everybody wants to be great. But, Guru, don’t go away from your Guru. Maybe you are more clear, and more, you have done, you can do more, but still you are a guru. So there was one very big duck, or, why am I at some... There are many, many... Yeah, many, many. So it was a very big... what? Bow. Mow, mow. Mow, mow. Now, now. So when you want to talk, then please take off your... This, and then talk. So it is a very big bird, or what is it? And he’s standing on one leg. He said, "Why is he standing on one leg? Always. Hours and hours." Not moving. That’s called Anuṣṭhāna practice. That Gurujī said, "No movements." Relax, and so he’s also, also he said, "Why is he standing like this?" And suddenly one day, the fish came close, and that big duck stared. Their eyes are so good. Fish come, gone. They have no teeth, as it is swallowing. He said, "It’s very interesting." But one day, the fish was a little far, and he had his one leg up, so he said... Why is he only on one leg, and the other hand is like this? So, some person or some master came because the two legs, and when he takes one to go, the fish is gone. That’s why, with one step, same time, take it. I see he learned, I know how to do, how to get it. And he is not eating, he’s taking, throwing up, and opens his mouth and goes inside. You know that all, yes? Some you know, many don’t. Because you are not village people. You are in the big city. And this city, you know, what is a city? The railway line, the railway, the driver, what is that? Locomotive. Locomotive. So he makes the sound, then the train goes. So similarly, they give the message. So he also wanted to do this, so he practiced, he practiced, he practiced. He could get something, our water, the fruit, and throw it up. And then, get in the mouth, grapes. And you have the grapes, many, many. And this is a grape which is gone. Where do you? You can only feel it here. It’s gone. Then he learned to throw some stone, then he was some iron, so whole day he was practicing, and he sees that the duck, the stork, and he sees exactly how he is doing, and then this man, he learned. Then he said, "Knife." He was taking first the stone, then the wood stick, and then the knife. So he then put the knife like this, and when he came to the mouth, immediately, "I am the master." I’m throwing like this. He became great, big spore. I inspired. Then I went to Belize. If it had been Miss Trilky, they all would say, "This is a stupid man." But some went in this big city, and they all were making drama, so he was throwing this knife so big, and go up and break out. So then, after everyone gave the money, that man is very clever. He said, "I can earn a lot more money." Say how? Very much. How? I will stand in the middle of the football play. And then I will make a circle, and all you have to do is put money in the circle. And I give you the distance. So everyone, they put the money, and he said, "I will not run out." Yes, and then what he said? He put a ring behind him, and money was there and there, and he said, "I can get everything. I will not go out. I will have only one circle." That was it. Okay? All money goes. Then he comes. Because he is wearing it, and from that money, here and here and there. Say, what are you doing? I am in the circle. I am getting money. Oh, God. Well, so they said, "Who is your guru?" "I don’t need a guru. I am myself guru." "No, no, you must be someone will help give you the training." "No, I myself without guru." "Then please show us once more this knife, how to sew." And the knife went like this. Went in his throat, in the throat. Someone came and slowly took out. Who is your guru? That was that. Then why did you not say, "My guru is a stork, therefore you learn something," and then say, "No, no, I am my master myself"? One day that will happen. Therefore, you are very educated people, and the guru does not know, but the guru is the guru. And what is sādhanā, guru? Have given you one word only. Don’t say that I am the master, therefore "Guru Kṛpāhi Kevalam, Śiṣyake Ānandamaṅgalam." For disciple is Ānandamaṅgalam. So that is how we should be humble, and don’t say, "I did and I am." So, therefore, real yoga is that above religion. Yes. That is the science of humans. That is body, mind, soul, dhyāna, ānanda, and so on. Yoga is that science, the science of humans. And the humans will come through the gurus, so whatever you are doing, do slowly. If you cannot do long sitting here, and your teacher said, "Sit straight," after 20 minutes, 30 minutes, you feel not good in your knee, then why not? You can do it like this, yes, yes, why not? If one has only one half leg and one leg, he will not get liberation, yes. So the main thing is my attention, my feelings, and my sādhanā for my love, with love. That’s it. Practice, practice. After a few minutes, if your knee is still not good, more painful, then stretch it out. The other will say, "What are you doing?" Divine. They did not know what it was because of his knee. He said, "What is that?" I experience what? Ananda. So that is what we sell our yoga in daily life. It is smoothly going further, very good. And it doesn’t matter, young or old, we will all come like that. And be at home, be with your husband, with your wife, with your children, with your friends, and work. Everything, sādhanā, is inside, everywhere. So, you know, in Jñāna Yoga, that is, Gurujī made a beautiful bhajan. Om. Gurujī napsal krásný bhajan. God bless you. Sādhana cara karo hari pyāra, sādhana cara karo hari pyāra. Inasa sādhana jara hari pyāra. Yehi sādhana kare jana koi, yehi sādhana kare jana koi. Dapa hi sādhana jara hari pyāra. Sādhānā jā karo hari pyārā, sādhānā jā karo hari pyārā. Śrī Devaśvara Mahādeva kī jaya. Śrī Dīp Nārāyaṇ Mahāprabhūjī kī Jai, Śrī Svāmī Madhavānandjī Bhagavān kī Jai, Viśva Guru Mahāmaṇḍaleśvara Svāmī Śivānandjī Gurudeva kī Jai, Śrī Alakpūrjī Mahādeva kī Jai.