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It is said that we are living in a world where we are everywhere, but we do not know it because our body is limited. Within our body, we have many energies, many kinds of lights and beauties, environments within. And so, sometimes, I am with our consciousness. In that consciousness, we are out of this physical body. So we know what is behind that. This is very important for us to know what we are doing and what we are not doing. In that way, we are with this. There is a vibration, and that vibration is beyond, beyond. Therefore, there is a mantra, holy Gurujī’s heaven mantra, Gurujī’s words: "Chaudhā lok brahmāṇḍ." Chaudha means fourteen, and these forty different lokas, so it means one hundred forty lokas. In this Brahman, who can go? We can be on this earth. When we die, we are around here. Let’s say an example. There is water and rain here. And then this water again, it will go up in a different form, and that is again coming. Likewise, there is more beyond this Sūrya. One Sūrya, our sun, we know how it is. There are many stars, etc. Chaudha, Loka, Kisho, Brahman. In that, those yogīs, you all of you are yogīs. I am only here. Better I don’t know, but you are all that yogīs, Brahman, Loka. So you are sitting here, and after one day we will take them to go up. So it is said, the ṛṣis, the yogīs, it’s not easy. We don’t even know what is there, or me, I, myself. You are maybe more Mokṣik, very high, well. Beyond the sun, you, okay? Very good. That’s why you come here very cold again. So, it is the layers of the layers of the yugas, and after the yugas, more the lokas. And this is just like a layer of the layer. You know that we have clouds, but the cloud is not only one layer. Beginning, I was thinking, oh, the cloud, it’s only here, cloud. Sometimes a high aeroplane is about nearly six feet. 7,000 feet, not thousand, 10,000. And there is a between, all the time more, more, more. And so we are also in this layer after the layer. But according to the yogī, they are giving up all physical bodies. Some yogis, they are here, atmosphere and feeling like a body is there. But there is only one coming Cosmos, that is Consciousness, Consciousness, Consciousness. Ikiso brahmāṇḍ, after this ikiso brahmāṇḍ, after that, even that yogī in the prāṇas only, cannot go further. And if it is further, then you can’t come back anymore. Otherwise, they can come. So what we call those yogas, those gods, whatever we call, still they are there, and still we have not achieved. But some of you are here. You don’t tell me. You are hiding. You are coming here. Then after your life, you will be, which lokas you are, I said, "Please wait, wait, Hemlata, wait, wait," but she’s gone above, that is, we don’t know, we don’t know, we are and we are and we will be. But after this body, then it’s completely different. So don’t think that after life you are again coming, and again I’m there. No, no, no. All five elements are gone. Earth in the earth, water in the water. Air in the air, fire in the fire, and space in the space. Don’t believe that I’m coming back again. And if I come, also you don’t know if you are or not. People are thinking many, many, many. And that’s why we are... someone dies, we grieve them, and then again these, "Oh, father," and "Oh, mother." It’s not only humans, even the little ant. And even lice. There are some creatures, like little animals. Like mosquitoes, but we can’t see them when they bite us. Then we think, "Oh God, what was it?" You know, there’s a man, seed, money, sand, sand fly—that’s also jīva. And jīva is the jīva, that’s all. Elephant or ant, including everyone, that soul is only one, my dear. Ocean, big rivers, or one pond, or one tiny, tiny drop, it is all the same. That we have to understand to come up. So don’t think that I am a human. Yes, because in the body we call a human, human. But that ātmā, paramātmā, they are within us. All is one, and beyond that is like only ākāśa, ākāśa, and ākāśa. We don’t know how far. We call it horizon, and we see the horizon, and we want to go to see the horizon. It is said, as close we come, that far it goes further. Now, that’s exactly our inner self, what we don’t know. Our all, what God has done, it is only everything here. Similarly, in this, what we are calling that horizon, we can say from here, or we look up. So we go fire, fire, fire up. So, where are we? So, therefore, the ṛṣis said, according to the Vedas and all, "ṣabt ṛṣi": "ṣabt" means seven, and "ṛṣi" is ṛṣis. And yes, the Saptaṛṣis are coming, time to time, age to age. Here they call the seven something like a car or something like this. But there is a life, there is living, but not life with this body. Consciousness. Conscious, conscious,... other nothing. Mind is nothing, there mind is just gone, but that Ātmā within. So there is one bhajan, and this is our Gurujī’s disciple, Mahāprabhujī’s disciple, and we have all read someday. We have read it once. I don’t know, I could call this in one line, everything. That’s why it’s short and sweet, so Holī Gurujī will say, "Short and sweet," after we are making on talking this and that and that... But the answer is there. So, the prayer, "Śrī Guru Ātmā, Paramātmā, Śrī Guru Āratī Sandh Upjali," it is a melody. Then comes Śrī Guru, Śrī is Gurudev, Śrī Guru Gurudev, Ātmā. You know, everybody, what is ātmā? Who doesn’t know, hand up. Very good. The Europeans are getting to Brahmalokas. Śrīguru Ātmā, Paramātmā. Man, you know that you said, "I am Ātmā." Then Paramātmā, I am within me and above me. Mahatma, then it is the highest to the highest. Mahatma. And so Mahatma again, coming down like Mahatma Gandhi. So similarly, all sādhus, they will tell us, Mahātmājī. When they don’t know the name of the Mahātmājīs, then they will say, "Mahātmājī, how are you? From where are you coming? What is your name?" So, Mahātma. Puruṣottama. Then, Puruṣa is the humans. Not saying Puruṣa is a man, yes, and woman. dvě tašky. All the water, the basket, let’s say. In both is the water, but we don’t know. So one side is water, and the other is milk. Why not? Similarly, like this. But it has no difference, etc. That one baby can give, another cannot. So Puruṣottama Puruṣ, humans, Puruṣottama, and that is the Puruṣa, the Ātmā, the divine Ātmā. Puruṣa ātmā, that is the divine Ātmā. Śrī Guru, Ātmā, Śrī. Śrī is prosperity, spirituality, Śrī Brahma, Viṣṇu, Śiva, etc. Śrī is prosperity, bliss, Brahmā, Viṣṇu, Śiva. Guru ātmā. Guru ātmā. Guru, everybody is guru. Whoever has knowledge is the guru. That’s it. Your teacher, your driver, your cook, who is doing this? We call the guru "Master." Oh, you are a master. You are very nice eating. So it is only someone said this, this,... and that. We can say, "Master, he made that very good. Oh, he is a master teacher," etc. Śrī Guru Ātmā, and that in everyone is the ātmā, and when that is going higher consciousness, Paramātmā. Param, param, above. And beyond him again, mahātma. That great, great sense, great persons. Many of you have different kinds of professions. You are a professional. A professor. So, Paramatmā, Mahātmā, and above that, Puruṣātmā, and above the humans, there is another Ātmā. But you are all in one. Yes. I have everything inside. Nothing else. Power. Little, but they are exploding. These are very little, but maybe the clover, crova, corona. Corona was only a little, but air in the whole world. Mahātma Puruṣottama. So, learn this, please. Siri Guru. Mahātma Puruṣottama. Sakal Jagake Antaryāmī. Charak Charkiyātamā. Prabhu Charak Charkiyātamā. Sakal Jagme. na celém světě, antaryāmī, and they are within us, antaryāmī, our master, our parents, our mother, our father, good, the best. Chara, char kī ātmā chara, char chara, and char movable and non-movable. I can take you for example. You have this prosperity, například máte blahobyt. Now you will say, "This is your property, movable or unmovable." Your money, your dog, gold, etc., are yours. You can take whatever, but your house, that you cannot move. Destroy, maybe, but cannot. Similarly, the living creature and the ātmā, who is still inside, not in the body, but in the astral body. Sakal jag ke antaryāmī, charācharakī ātmā, charācharakī movable, unmovable. In Bhagavad Gītā, 12th chapter, Arjuna asked the Krishna, "What is the difference?" Nirakāra and Sākāra. So, Nirakāra is not visible. And Sākār is visible. But there is no difference, Bhagavān Kṛṣṇa said. But for you, it’s easy to understand these physical forms, so this is very nice. Yami chara chara kiyama, Prabhu chara chara kiyatama atama. Prabhu vimala chetana atama. Tunna dhyana aage, agam jahage, nigam se nitya atama. Prabhu nigam se nitya atama. Śrī Guru Ātmā Paramātmā Mahātmā Puruṣottama Sakala Jagake Antaryāmī Chara Achara Kī Ātmā Prabhu Chara Achara Kī Ātmā. We don’t come here. Puruṣa, ātmā, Paramātmā, ho Mādhava, Puruṣottama, antaryāmī, charāchara kī ātmā, Prabhu, charāchara kī ātmā, Alakha Deva, ajaba sevā, Brahma Deva, ātmā, Prabhu, Brahma Deva, ātmā. Dhanasena ho prabhujī, sākṣī śuddha ātmā. Prabhu sākṣī śuddha ātmā, śrīguru ātmā, paramātmā, puruṣottama. Sakala jagake adanyāmī, cara acara kiyātmā. Prabhu chara chara kiyatama Dharadhyana suham muni mohan, Guru Deepa Ho Prana Kamsahaya Apahi Paramatma, Prabhu Apahi Paramatma. Shri Guru Atma, Param Atma Ho, Mahatma Purushottama. Sakal Jagakeyantrayami Chara Chara Ki Ātmā Prabhu.