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Om Namah Śrī Prabhu Dīp Nārāyaṇam. Om Namah Śrī Prabhu Dīp Nārāyaṇam. Haṁsabh Dās Prabhu Śaraṇ Parāyaṇam. Om Namah Śrī Prabhu Dīp Nārāyaṇam. Dīp Nārāyaṇ Bhagavān Kī Jai Ho. Good evening to all dear sisters, brothers, practitioners of yoga, yoga teachers, and friends around the world. According to Bhagavān Dīp Nārāyaṇ Mahāprabhujī, this sound is His voice. Wherever humans are, they have this sound in their ears. Some hear it through a kind of telephone, and some hear it just in their ears. And in the heart, it travels through the clouds. Alakpurījī’s time always has messages coming through the clouds. I was listening to that through a telephone; inside, they carry the clouds’ messages. I was thinking, who brings such a point? After a long time, Alak Purījī’s glories—the Guru’s grace—what to do and what not to do, what we should or should not do, that time was called in the clouds. In that, no one can see. But only that which comes on the spiritual, or not spiritual, but the good way, the good path, is revealed. It is also said: in the clouds, thundering. Thundering in the clouds and lightning—these three points the yogīs have given. This knowledge Alak Purījī said, and Śiva, and we are the devotees of all in that sound: the clouds, the thunderings, the lightning, etc. It means that beyond the earth, above, there is no material, only the clouds. Those who meditate will have their knowledge come. It will come to their heart. Therefore, yoga is not only physical things, but these three points. When a yogī has his guru in that way, as is and as is gurus, we feel it first coming through the thoughts. Then it touches and comes to our bodies. And there, which is the right side or the wrong side? In that, we have to consider what I told about yesterday and the day before yesterday about this mala. All this is of the mala. Everything in the whole universe, and your universe, all is like a bowl. Then it came yesterday. These three or four points came to me in the night. So in that, there are many divisions. But this mala will lead us through these thunders, lightnings, then clouds. Then, coming like drops upon drops, that begins, and that soul comes close. That soul is not like some seed. It is beyond that very fine sound, that tender sound. No one can catch that soul. But when it comes into this space, when it’s blown down again, there the ātmā, the soul, comes close to the earth. This is concentration, meditation. There is also concentration, and meditation is a very lower time place. So Holī Gurujī said, on the last voice of Holī Gurujī’s samādhis: one in all and all in one. All that Gurujī said, the words were so powerful. We don’t know where it was, but we heard Gurujī’s voice. That’s only for those who can understand. They understand. Then it goes to each and every cell inside. And so also there again it is said: mantra. So mantra: "man" means mind and "tra" means we are very happy. Like when one is hungry and we eat until our stomach is full, then we are very happy. Likewise, all comes from that voice, and that voice of the clouds, the sound in the clouds, the thunderings, and in those thunderings, the power bringing back, and that is the light. So these three principles, and then it comes to jīva. Jīva means living. It never dies. It will never die. Maybe here or there, but that is ever and ever; it will be. And then, the fifth point: ātmā, jīvātmā, and ātmā. Both are merging; we cannot understand their time, we cannot see that. But it has, and that is one, but it’s separating. Jīvā, where is the Jīvā? That is also very, very difficult to know. Like when there is very heavy rain. How many kilometers distance, similarly? And the drops, raindrops. Which one is that? We don’t know the air. We cannot see the air, like a drop, but it has Jīva. So that is the living universe, and within that living Jīva, Ātmā, which will come down here on that. So when you meditate, you must have your mālā constantly: a physical mālā, then with the fingers, then only mentally. In that, the tongue is moving when you close your mouth and eyes, and you have a mālā also. But the tongue is moving. If not a mala, you will chant your mantra without sound, but still the tongue is moving inside, slowly, slowly, coming mentally, but it’s very hard. Then either we are sleeping, or we go out of the body, but we are thinking further there. So these are points which are only for great, great yogīs to come to. These are bodies to which only truly great, great yoginīs can come. Then it means that you are really beginning with yoga. The second vibration: where people sit, we concentrate, meditate here on the forehead. And from this, in the middle, where there is the tilaka, there should be the point, that light, what we think. It’s not this. If you want to see the light, then open your eyes. If it is dark, make light so that you can see. So don’t think that now in my head or in my place there is light inside, but that is not this one. In our eyes, there are all three points there: the thundering, the clouds, and the light, these all three in our eyes. And we can see there is one point: you will see the light. It is very easy to show you the light with closed eyes, but that is the lightning in our eyes inside. So, mantra: you know that we have mantra, how many? Liquid, and talking with sound, and then with not making sound. But the tongue is moving inside, and then, with the tongue, we are going out of the sound. Then we are coming to that we don’t practice physically anything. See, these are five mantras for practicing. Then you will feel like a cloud. There, you will feel from the old ten chakras, there is like a thundering and the lightning—lightning of the knowledge. Don’t think that it will be inside fire. That only a guru can tell us. That is what we call a yogī or a guru, or whatever you can say. We have to come to that point. You know that our book, this is what is called Hidden Powers in the Humans. This has such a power in this book, and you have to learn one page, just one page, in this yearbook. How many lines are written here? Twenty-five times only. Read this again and again. These three points are in this book, in every woman, every master, all yogīs. But one has to be a yogī. Only making something from this book, that book, from libraries, or listening to some lectures, and they are writing. So many people who are writing books go to the lectures, and they are writing. And after, they put a book and say, "It is my book." That is not good. So there were more than one person I know. So he always took our lectures and writings in different ways, and everything he said was like, "This is this. Okay, why not?" Everybody should make a book. Of course, this book is not only. There are better than this book. But this letter, and what is the power in this letter? And so that goes like a mālā. So, mala, there is one poet, a very nice poet, someone has written, and that is something that, "Why should I practice mala? Mala is in the heart. Mala is in the breath, inhalation and exhalation. This is a mala." So many yogīs, everyone has their own experiences, and therefore all is right, but has to go to the right point. So, in this point, that prāṇa, which is in our body, prāṇa and jīva. Now, prāṇa is a breath. The prāṇa is living—living life. So prāṇa is... Má pránu. Co jsi? And the husband will also tell, "My prāṇa." When they marry, there are many things to look into in the books of Jyotiṣa. And this Jyotiṣ, the astrologer, he doesn’t know. But in geothecs, he will see. When was the constellation? When your girl was born, and also when the boy was born, according to that, they will come. Then they will say, "Yes, they can be lifelong happy." They will be as a husband or a wife. You are not marrying only for physical love; that is like, you know, chewing gum. So you chew gum: chew, chew,... and there is nothing, you just throw it. So know what families will say? Not that, "I am giving my child," but in which way as a human goes further to the cosmic. It is in each and every cell for both, and they will say there is very good everything, but there are two points. It’s not a good constellation, and that constellation in two years will be okay, or how we are doing some meditation, or sādhanā, or pūjā, etc. There is one very important and very interesting point that is called Kāl, and that is a snake, and that Kāl is that constellation. You should not marry, otherwise it will be a disaster. The disaster can be that one dies and is gone. But it is many times, and there are many animals also, or some birds: their partner dies, and then all these certain animals and these birds, they also give up eating and always sit separate, and then they die. Similarly, the human becomes both as one. So this is half left and half right. And that is male and female merging. And if they have that, it’s not that you are hugging and you will be all the time together. One is in Africa and the other is in Australia. It doesn’t matter. The cloud, the sound, and the light are constantly together. If you are accepted in such a way... For example, you know about Śiva, and we have in our mantra, chakra. And look in these chakras, there on the left is Pārvatī and Śiva. The very first one is Śakti, her name was Śakti, so that Śakti and Śiva. Similarly, we all here now, it doesn’t matter if you are female or male, in our body we have this both in this. But not like that. Now you can take some girl or some boys and let’s go. We are together now, sitting. These are the principles. This is very fine in the space. So not only for humans, but for others also. So that our prāṇa that is going, that is a mālā mantra. Read this book, and here is also written about the mālās. And sometimes it is that someone, that your one part is still not come from the space. So, whole life he or she, here they don’t marry. They don’t want to go with anybody. They know, they see, and if it’s mine, it will be. But now it’s a Kali Yuga. So everything is what we call, what can I tell you, everything is pulled inside. Water, milk, some vegetables, etc. So, in this finally, we will tomorrow talk again when this beat of the mala, then it’s already on the right way. So, which path you have to choose yourself, and whatever you want to do, you can go for football, you can go for anything. It is yours. And some are going the wrong way; some are drinking and drinking and drinking, not water, but alcohol. That is also like that. There is one little story. There were two schoolboys and girls, and they were both sitting near each other. One boy and one girl. And they were the neighbor’s children, so they were friends. They are happy, going to school. From the fifth class, first class, second class, third class, fourth class. Primary school, middle school, high school, university, etc. So they are always friendly together. So you know that sometimes, sometimes not, but it will be that they will think about what we are doing. So, according to the European system, they wanted to marry. Because they said, "We were, for a long time, we are friends." And they were coming, having food together, sometimes this house, sometimes that house. And then they wanted to come together and said, "We will marry." And they have made one; their parents gave them a house. Now the man goes in the morning and brings bread, and this is for eating. And she makes something, so she brings the loaf of the bread, and the young man, he makes the slices of the bread. So, in the beginning part, but it’s very hard. So he put it in his side. And soft and nice from the middle. He gave his friend. Every day, and she’s a little bit, how to say, not happy. After they got married, maybe in the church, or the temples, the tradition in Europe was very strict and very good. It’s not like this now. About, let’s say, 80 years, or let’s say 100 years, or 50 years. They married into very nice families and everything. They came home three, four times a day, were happy, and then that lady, that young lady, became very angry, inwardly angry. So he got up and said, "Good morning, dear." She looked like this, or looking in the window, and sitting on the table nearby. She sits also there, but she’s standing that way. And the poor young boy, what should I do? When he said, "How are you?" Yeah. Year by year, going separate. And the European tradition: very respectful. When they are married, then they are married. Like in India also, but now in India also. When they go together, in some persons, or some going with friends, OK, they are together, yes, and so. But when they come to the house, she has another bed. She just closes the door. Then, they were 50 years old, both. The husband said, "Darling, let’s go today for some time somewhere in some restaurant’s fire. Go for holidays, five days." So she’s okay. That man will go to the restaurant and sit the day after tomorrow. Monday, and we have our golden jubilee. So, please, can you make food and good better? So they made a very nice, some kind of umbrella, a big umbrella. Outside, very nice on the garden, and we made a very nice hall, and they are sitting there, and he said, "It is our golden jubilee, I know, but have you something?" She said, "Can I tell you? You are selfish." I’m selfish for you? Yeah, yeah. Tell me what? This 56, or let’s say, 58 years. We were eating, do you remember? We had our first lunch together only in our room. And I know that you always did the same thing. But then I thought, we will marry, then you will be better. I said to myself, that when I marry you, it will change and you will improve. I don’t know. I have done nothing. He said, "If you don’t know, then you don’t know." I can tell you now. So, darling, yes, tell me. You are so yourself, selfish. Jsi sobec. He said, what? Always, whenever we brought the bread, ten pecen, and first you eat the hard point. And he gave me the middle. I like to have at least one side. But you have both sides; you cut it, take it, and give it to me. I want to, sometimes I thought that one day you did not give me this nice part of the beginning of the bread. That man said, "Darling, let’s take this." So he gave the hard part of the bread to her plate. And he took the other side. She said, "In my life, first time I eat this bread." And he said, "Whole life, I was biting, biting this hard. My teeth began to fall out. So let me change." Then he said, "My darling," she said, "we don’t have the gold jubilee for our marriage today," and then she was happy, and they brought the people to bring more, and everything went very happily. So that is, but she and he, both 50 years, they did not separate because in their kismet, is there to be together? And now, days, if one will say only two, three days, they’ll say bye-bye. So is that how that prāṇa, that mala, and that mala is also one mala? So tomorrow we will continue. Wish you all the best.