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Aum, Aum… To all yogīs, all practitioners, all teachers who have yoga in their life, and to all other yoga teachers, yoga schools, and yoga āśrams around the whole world: you are all my best friends, my best brothers. We shall all begin today again to be one together and bring this divine energy, peace, and harmony to the whole world for everyone, without making differences of any religions, any countries, and so on. We are on these days, we are all here, and our boat is in the ocean. Know that our oceans are very great and very wide, and we are only like a little drop, and we are there all on the earth, it is said. We are living in the ocean, we are living on the earth, and we are living in the space: Jalachara, Jalachara, Jalachara. That movement, they are in the water, living in the water. Sthalachara, and on our earth, all living creatures on our earth, under the earth, etc., and Nabhachara, Sthalachara, and Ākāśachara. They are all in the sky above, all flying creatures. Whatever we can say, God, the Supreme, the Highest, who is visible or not visible, has created and brought here on our earth. And we are developing, and again we are coming to the highest, highest of the highest light and life in oneness. But it was that, for on the earth all were happy and healthy, but from time to time, unfortunately, again, very great troubles were coming, to trouble wells. So God has brought us as humans. And as humans, we should be, that is, becoming like God. Since we are human, we should strive to behave and be like God Himself. It is said that God created many, and among many, humans, ajāmi. And God gave everything to their children, who will be our children, what we call the humans. So they gave everything to us. What God can do, the human can do everything. But when it came to God, and God had given to all these humans, they said, "Now we don’t need God. We have everything, and we can do what we want." Well, God gave, He there, God has given their promise. Now, what to do? So again, Brahmā said, "What to do, Śiva, Viṣṇu, and Brahmā?" So what Śiva said, Viṣṇu said, and who is making further is the Brahmā God. What should we do? Then it is said, like what we said now: a one lock, number lock. Now, if you can open, you can, then everything is there. But we can all the days and time we try to open, try to open, but it’s not easy. Yes, it is like the mālā: nine beads and one bead becomes that all the ten. So the nine are the beach, and the tenth is the Sumeru. So the humans became very negative, fighting, many things. So, said, yes, my children, God said, "I’m going, and I give you all." And so, it is said, this is everything in your hands; each pearl you have to open. But which one, and how? One, where is the treasure? So one has given that: "I don’t want this. I will do what I want," killing, fighting, things—many, many different negatives. But those who came, they got the Sumeru, and they held that Sumeru. And there again, it awakens the locks, one by one. But what is inside there? Where will it be? And so to open the lock, the bhaktas, the sādhus, the ṛṣis and God. And so that God, what we call the name, the name, the name. So, our body and our name. Now, the body is everyone’s, but others have all the names. And in that name, where you can open. So, the best is on this one name. But which name is on which bead? And there you can open there, and so there we give the mantra. Mādhavānanda is also Śiva and also Viṣṇu. Kṛṣṇa, all are in that. And then he will give the name again. So, let’s say, going to the name of that God of our gods. And all these gods’ names are very short. There is no writing on the names that I am doctor, doctor this and this, master this and this. The professor, so and so, and other, God said, "I don’t want anything, only one." And so it is said, Rām, Rām. Rā, Rā, Kṛṣṇa, Kṛṣṇa,… Śiva, Śiva,… Jesus, Jesus,… etc. That is the best name. So wherever you come from, it was, then it is said. When you get this key, so when we have the key in our hand, then we can open it. Otherwise, let’s go, and let’s go, and let’s go. Therefore, again I am coming to that bhajan. That is your everything. And you know, in every religion they have some beliefs in anything. So now we can say, very nice satsaṅg. Guru Dīpā, Guru Dīpā, Guru Dīpā, Guru Dīpā, close your eyes. Guru Dīpā, Guru Dīpā,… Guru Dīpā,… Guru Dīpā, Guru Dīpā. There are mantras inside, and that mantra is said to be very powerful, but it is real, very good, and not too long.