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Oh, dear sisters, brothers, yogīs, yoga teachers, all spiritual seekers, and all religions, all great saints—good evening from my side. Please support, help, and be with me so that we can bring peace, harmony, and good health again into this world. Throughout the whole world, there are many different languages and cultures, but they all have a spirituality and a God according to their culture. Our paramparā (lineage) is Śrī Alagpurījī—Śrī Alakpurījī from the Satyuga. In many scriptures, many things are said about Alakpurījī. He, Alak Purījī, has given, I think, a million great yogīs and saints; he has developed them. Similarly, like our Bhagavān Śrī Devapurījī. Devapurījī went to the Himalayas and for many years was there at nearly 4,000 meters height. There is a cave of Alagpurījī where Devapurījī performed his sādhanā. Our Devpurījī also lived for many years in the Himalayas at that altitude. We know Devpurījī was a siddha; he became a siddha. He could go through rocks, above the waters, and on the air. At Alagpurījī’s cave, it is also known that Alagpurījī was with Śiva. Alakpurījī is close to Badrināth, and there is a place called the Alakpurījī glaciers, the capital of Alakpurījī. From Devapurījī came our Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī. You know, we have many books and great, great knowledge from the great Bhagavān—it is God, Dīp Nārāyaṇ Mahāprabhujī. Then, for many years, our Sadguru Swami Mādhavānandajī, from his childhood, had the blessings of Mahāprabhujī and Mahāprabhujī’s disciple, Bhagavān Swami Mādhavānandapurījī, when he was very little. He was only a few years old when, in a dream, he received a vision that Bhagavān Kṛṣṇa would come. Kṛṣṇa was there and spoke in his dream, saying, "God will come to you." Our Sadguru Swami Madhvanandajī Bhagavān is from Rajasthan, Pālī district, Nepal village. That house, that village, is a very divine, holy house and family, which I will be writing about again. Gurujī has written, but I will clarify it once more for all of you. Before Holy Gurujī’s birth, and Holy Gurujī’s parents, but his generation from behind—that was a very great saint. He could bring, on one dark night with no moon, the king asked, "What is today, the day and so on?" And he said, "Is the sun rising, Pūrṇimā?" The king said, "No, today is a dark night, Amāvasya." Our Amar’s name is Amar Mahārāj, and he said, "King, you say today is Amāvasya, but for you today, now I will take you to the sun." Can you imagine? From the dark night, he brought the whole full moon. This is from my generation. So, there were many, many things. His wife was also a very great saint. When her husband died, she passed away. His wife said, "I come with you," and she sat with him and gave him life. That is her place there in Nepal, and till now we all know. Continuously it is going on, and that has to be. So after that comes the holy Gurujī’s generation. And after holy Gurujī’s, a generation comes through my side. My mother, my very holy mother—many of you know her. There is also her beautiful temple, so it is continuously going. So, Śiva, Alakhā Purījī, Devpurījī, Mahāprabhujī, Sadguru Swāmī Madhavānandajī, and we all together now. So we are in that lineage of great beings from the Satyuga. Lucky are they who can have or see such a great sense lineage. Sometimes people go for a not-long path and then go somewhere else. There is a great saint, a Jyotiṣī, and he is Jyotiṣī Gargācārya. Gargācārya was the priest of the king of the Himalayas at that time, when Bhagavān Śiva... So the Gargācāryas performed the ceremonies for the marriage of Śiva and Pārvatī. The same also came when Bhagavān Kṛṣṇa—his grandfather, all their priests were Gargācāryas. In that way, also our—my generation—on the Brahmin side, him and Ajah Śiva, Alagpurījī, that’s together. And it goes always, it goes continuously, it will come. It is said that many great saints and many holy gods do not show themselves to everyone. They are going through the clouds. They are only taking care of all creatures and humans because they are not for that—that I will be your disciple or this and that. Therefore, when we can come to this path, then automatically in our heart awakes that light, that peace, that harmony. Because the seed is in the heart, and in the brain through the mind, but the mind is very cañcal—it is called cañcal, a very restless place. So that has to be controlled. And so we are coming there. It’s great. So Gurujī gave me this bhajan, and you all know it there. For the last four days I have been leading one bhajan. This bhajan is from our Gurudev, Swami Mādhavānandajī Bhagavān. The melody of this bhajan is as it is said. I am not a singer, but Gurujī has written everything, which is a melody of this bhajan. That’s called rāg leher. Leher means that it is like when it was very hot and then water, rain came—very nice, all greenery, nice air. That is like leher, like the leher of the water in the ocean and the wind, the fine wind through the forest. So, there is what? I like it very much, and many people dislike this, and it’s very easy, good. Avsar jāvere guru samjāvere. That’s a layer. Chet chet yab jīv agyānī. Avsar jāvere guru samjāvere. I already told you a few days ago. Dhan, dolat, jor, mehl, khajānā, sab jahī̃ rah jāve re bā... Wealth, prosperity, money, properties, buildings, everything—all will remain here on the earth. All will remain; it doesn’t matter how long you want to enjoy, how long will you enjoy. Saṃsāra, this body. Don’t go behind the bodies and say, "It’s only my body, and I will enjoy you." We cannot. Like Rāvaṇa—great, even he could move the rocks, and he got himself three sādhanās; he had ten heads. But finally, he also goes out. But those who were at that time the great saints, they brought this peace, harmony, vidyā, etc. They went to the Svargalokas. Dāna-dolata-yor-mel-kha-jāna-sab-yahī-rah-jāve-re. Everything will be happening. For example, I am sitting here in front of you. I have my mic here, my book I have, I have my dress, I said it is my chamber, and suddenly my ātmā goes. I will fall down. That soul has not taken anything. I can’t even step out to say, "Please, can I talk? Please, can I call my father or my mother, or my husband or my wife, my brothers, my people?" No, there it is finished. Like, for example, electricity and the generator: they put it off, the whole light is gone. That is that God; it remains on this earth. Someone said the jīvā, the soul, goes like when a star is falling. How fast does this soul go? Immediately out. It doesn’t want to be anywhere in the body. Like in the case of one bird you have in an open little block or a gate, this bird will fly from one tree to another tree, to anywhere, and will not come back again. That is that—when the prāṇa goes out of the body. Ant means the last. And the same, in this same, just when the soul goes out, that jīva will go alone. We can talk about many things. We are humans, and we make someone die. We go the whole night, we sit with them, making everything. We make the funeral. This is what humans do, but this jīva is gone, and we don’t know where, on the other side. Alone. You can look left, right, up, down, back. There is no space, only empty, empty—no mountains, nothing. What a life this is, our life like that, understand? But we are attached to this world, and we are sitting here, but one bird is gone, but still we are sitting. We cry when our great persons, any families, anyone will... die, we are very sad, we are crying. Therefore, always be in oneness. Further, it will come, the next one. Beautiful. It’s beautiful. Oh my God. Mother, father, families, all friends, and all others—they are all coming to be us, and that I will tell tomorrow. It takes time for each word to tell something. And so we can see now this beautiful time—not a beautiful time, but the holy time of Jesus’s time. Every person in every house, tomorrow is Christmas, and everybody will go home and make something for children, something, and children, peaceful. They said, "Jesus will come, he will bring something." And they said, "There’s nothing, and there’s nothing." And then the parents make nicely, and they open the door. Jesus is coming till they come. Jesus is not there, but there’s... He brought it in quickly because he has to go to every world, in every... Right, because Jesus can make it like this. So in that way, children said, "Oh, next Christmas I will have this more when Jesus is coming, he’s coming, he’s coming." So this is, we are talking and bringing their feelings that, yeah, God is with us and coming and taking with us, and so on. So, all my dears, the whole world, any religion, any country, any place, young or old—tomorrow many people who believe in Jesus are worshipping. And they are doing not only Christmas; every month there is something. When we read the holy books, like Mahāprabhujī’s book, Līlā Amṛt. What a name Holy Gurujī gave: Amṛt Līlā. Līlā has two meanings. One is greenery, but not that one. It is another name. Līlā Amṛt. Amṛt is that immortality. Read this book before going to sleep—morning, daytime, whenever you can. Amṛt, it will give us Amṛt. And Mahāprabhujī’s bhajans, after that, will come next one also. Beautiful. So my dear all, I bow down to God, Jesus, and Holy Mother and Holy Father. Everyone, tomorrow will be a more great day, and after tomorrow will be... but you know, I talk long, and you will be sleeping, and you will tire, and so you have to get some posture, how to do. How to sit, how to meditate—you don’t know how to make the prāṇāyāma positions, etc. So our Swāmī Umāpurījī will be with you today, our dear sister, Rāmābāī Devī. Mahāprabhujī karta hi kevalam. Om Śānti Śānti...