TV Channel

Gurur Brahmā, Gurur Viṣṇu, Gurur Devo Maheśvara, Gurur Sākṣāt, Parabrahma, Tasmai Śrī Gurave Namaḥ. Dhyāna mūlaṁ guru-mūrti, Pūjā mūlaṁ guru-padaṁ, Mantra mūlaṁ guru-vākyaṁ, Mokṣa mūlaṁ guru-kṛpā. Om Prabhudeepa Niranjan, Shabadhukha Bhanjan. Om Prabhudeepa Niranjan, Shabadhukha Bhanjan. Om Shoham Shagun Brahma Śrī Dīpā Paripūrṇa Nārāyaṇ Nama. Om Namaḥ Śrī Dīpā Paripūrṇa Nārāyaṇ Nama. Om Gurudeva Kī Jai. Alak Purījī Mahādeva Kī Jai. Devādhi Deva Deva Īśvar Bhagavān Kī Jai. Satguru Svāmī Madhavānandjī Bhagavān Kī. Aradhi Bhagwān Śrī Dīp Nārāyaṇ Mahāprabhujī kī. Satya Sanātana Dharma kī. Oṁ Śānti, Śānti, Śānti. Good evening, Dobri večer. My dear, moi mili sisters, brothers, yogīs, yoga teachers, all yoga ashrams, yoga centers all around the world, all spiritual people of any religion—good, and I adore all. In this time of the Kali Yuga, we all have to become one. Because the Kali Yuga is coming very, very hard. There will be many, many diseases and many problems; there will be either too much water and rain or dryness. The farmers, the grapes, all will be lost. A very terrible situation is coming at the end of this Kali Yuga. But it is for those whom I taught—for them, they will come into the cosmic God, cosmic Śiva. Bhagavān Śrī Dīpnārāyaṇ and Mahāprabhujī’s disciple, Maṅgīlālji, and Maṅgīlālji’s great saint and Bhagavān Dīpnārāyaṇ and Mahāprabhujī—He gave him the blessings and knowledge so that he became the nirguṇa. In his book, it is written about this, which I want to tell you. So, how will the Kali Yuga be? And how will the Satyugas come? Who will go on which path? So I will, after this book of Bhajans, come to that. You know that we have many, many great saints, many learned ones, professors. They all know and are doing good things, and I am very happy. I see that so many holy saints—they must not be monks or sannyāsīs, but all are there. And so Śiva is coming, and Śiva will give blessings to everyone. That is the best way. Many others, gods or whatever we call them, or great saints, or the like—they are making someone negative or others. They only want good people, not others like this. That is not like that. But Śiva, for example: when two or three children, family children, little, little children... then the parents, the father or mother comes and speaks nice words from the heart, and suddenly the children become silent. And one said, "What is this?" And he said, "This one, which he said, 'Yes, OK, of course it was good, you are also.'" And, "Sit down, I have for you everything, don’t worry. You will get everything. But you know, now we have nice food, so let’s come and we should all peacefully have a nice dinner." And there, while mother and father are talking to the children in such a good way, again the children forget shouting. And so is Śiva. Now Śiva comes. It doesn’t matter if it’s the Dharmas, the Hindus, Muslims, Sai, Christians, Agni. Śiva said, "All of you are very good. Let be." And there, where there is a negative and they don’t want like this, then they are like going down. Therefore, Śiva is the fourth. Śiva controls the Brahmā and Viṣṇu, and Śiva is there. So that is the greatest. He is the greatest. Namah Śivāya, Om Namah Śivāya. Namah Śivāya, Om Namah Śivāya. Har Har Bholi, Namah Śivāya. Like this, our parents, they are so happy; they make the children so nice, and the children say yes and good, happy. Both together, they are playing oneness. That is called God, or we, or religions, etc. And so, morning, noon, and evening, for a few minutes, you should remember Śiva. Śiva has a thousand names. So if you forget one name, you can have another name. It is not only in one country; Śiva is in the whole globe, everywhere. And how will it go then? When will it come? All that comes is going back into the earth. There is a disaster in the whole world, and we hope that this is not like that—this Corona. You know how many million people died, and we don’t see, but suddenly this disease comes in the body. So Guru Kṛpā is only a blissful maṅgalam. Guru Kṛpā is Guru Deva’s Kṛpā. It will be the Kṛpā of the Guru Deva; then this Corona will not go away. But we have to be of real devotion to the Gurudeva. Which Gurudeva? There are millions of Gurudevas, and I adore them all. It does not have to be only a sannyāsī. It does not have to be in a white dress or a black dress. Or, it does not matter which kind of pūjā you are carrying; it is inside. And that is in Śiva, Śiva... Śiva. In different visions, in different pictures, pojos. So now is the time to hold to Śiva. It will come. Namaśivāya, Namaśivāya, Namaśivāya. What a great thing! Let all singing, without voice or with a voice, anywhere we are going, then you should say, "Namaḥ Śivāya, Har Har Bholē, Namaḥ Śivāya, Har Har Bholē, Namaḥ Śivāya." In that way, it is Guru Kṛpāhi Kevalam. So don’t think that gurus are only in India. You have them in your country, in your families, in your religions, because religion is all, again, only for the good, for God. Therefore, our holy Gurujī said, "One in all and all in one." Therefore, Gurujī said, after this, all we should do. And that’s called: Chet, chet, yab jīv yāgyānī avasar jāve re, Guru samjāve re... Dhan, daulat aur māyā kā jānā, sab yahī rah jāve re.... Ant samayī jīv jai akelo, sāth nahī̃ āve re. Guru samjāve re, Ant samaye jīva jaya yakelo, Sāth nai āve re. Guru samjāve re. A māt-pitāyor kutam kabila, Ye dūna lāl chāve re. Māt-pitāyor kutam kabilo, Ye dūna lālachāve re. Yam kī mār pade sir yo upar, Kaun chhudāve re? Guru samjāve re... That I have already translated everything very well. Then it comes: Manushya janam yalo, manushya janam amolak payo, murak ratanagamayore. Manushya janam is very rare. From all these creatures, one is a human. And to get the birth in the human body, look, who is that? It is said to be very—how to say—very precious. "Very precious" is very precious. This human life is very, very precious. But the people who don’t understand this, they got the birth of humans, but they are just doing nothing. It means that like a ratna, very precious stones, very, very precious stones, we also got and left it. Manus janam amulak payo. Therefore, human life in this world is very, very precious. If you do not understand and you lose it, then it is mūrak. You have no knowledge. Ratan Gamayurī, you have lost it. Ratan is so great. And you have it in your hand, and you are going through the ocean. If you will just put it down, it will go deep and deep into the ocean. It will not come again and again into your hand. Manushya janamya molak payo, murak ratna gamayave, gaya vakt yave, nai pyare, fir pistave, guru samjave. After that, what happens? Gayā vakt, your time has gone. Not a single second will come back again. It’s like an aeroplane. An aeroplane does not turn back; it always flies forward. So if we have any second of the second, that is gone, lost. So, the time that has gone will not come again, my dear. Then after, you will say, "Oh my God, I lost." Then we will be so sad. My time is gone. Chet, chet, yab, jīv, yag, yānī, avsar, jāve, re, guru, sam, jāve, re. Chet, chet, yab, chet, chet, yab, jīv, yag, yānī, Oṁ Śānti, Śānti, Śānti. Alak Purījī Mahādeva Kī. Devadhī Dev, Devīśvara Mahādeva Kī. Satguru Svāmī Madhavānjī Bhagavān Kī. Ārādhya Bhagavān Śrīdīp Nārāyaṇa Mahāprabhujī Kī Jaya. Satya Sanātanadharma. Oṁ Śānti Śānti... Har Har Bhavālī Har Har Bhavālī... Namaśivāya Namaśivāya... Vishwa Guru Mahāmaṇḍaleśvaram Parahaṁ Śrī Svāmī Maheśvarānandajī Guru Deva kī je.