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Satguru Swāmī Madhavānandajī Bhagavān Kī Jai! Ārādhy Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī resides in everyone’s heart. Dear sisters and brothers around the whole world, all spiritual and religious people, Yogīs, and practitioners, I offer you all Om and Namaste. Today is the day of Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī’s Samādhi. It means he again became the whole universe. He came on earth; He Himself is Brahmā, Viṣṇu, and Śiva. We know Him through the words of His bhajans in His books. Each and every word of Mahāprabhujī is like a beautiful pearl, a sunrise, or a full moon. Unfortunately, I myself came only three, three and a half years late. But the chain continues: Alak Purījī, many thousands or millions of sādhus through Alak Purījī, and our lineage from Devpurījī, Mahāprabhujī, Holy Gurujī, to me and all of you. They were all great. They went step by step and are again in Brahman. We know we are on the path, but how many steps remain we do not know; He knows. Yesterday, we saw a beautiful video about a great saint who wrote a very nice Bhagavad Gītā, which Mahāprabhujī always kept with him. There is a long, good story. He was a very young boy, and there were some differences with the Pem society, and they did not want him there. He was speaking Sanskrit. They said, "No, no, we are wrong. You cannot speak. Go out. You cannot speak Sanskrit." Then he said, "A buffalo was coming, and that Sant Jñāneśvar said to the buffalo, 'Speak Sanskrit.' People said, 'A buffalo will speak Sanskrit?'" And Jñāneśvar made the buffalo speak Sanskrit. Then people realized, "Oh my God, what is this?" You all should read the Bhagavad Gītā by Jñāneśvar. Holy Gurujī also told me, "All Bhagavad Gītās are good, but Jñāneśvar's is the best." Similarly, Mahāprabhujī knows who is how. And Mahāprabhujī never made any differences. He is with all of us. Mahāprabhujī knew that now He has someone, and that is Mādhāvānandajī. Many sādhus were there; some were good. We have a few books from their bhajans, but everyone said that Mādhāvānandajī is one with Mahāprabhujī. Holy Gurujī and Mahāprabhujī sang very much for the bhaktas. Satguru satsaṅg yākī olu avere, olu avere, nen bharja avere. Mahāprabhujī said, "When for one or two days no people came for singing or as bhaktas," Mahāprabhujī’s tears would come: "Where are my bhaktas?" When a mother is on the farm and the child is in the cradle, the child wakes up and calls for the mother, crying with tears. It is like this. Sometimes Mahāprabhujī was like a little child to the mother, to the bhaktas. "I don’t need anything, but those great saints, bhaktas, that I need. My eyes are in the sand." A fish without water can die. There are fish on the beach with no water, crying, getting up and down, rolling. In the Mānas Sarovar, haṁsa virajī, there is a haṁsa. It is written in Gajānanda; I cannot see it well, but I know a little. It is like a Croatian-Slovenian language. So the haṁsa, the real swan, is in the Mansarovar. But they want to have that pearl inside. They cannot get pearls there. It is like a bird in the hot, monsoon time. It wants to drink water but cannot drink water from the ground. It wants to get water from the clouds, falling water. "Water on the floor I cannot drink. I only want the piu, piu, to drink the water from there." We have that saying about the birds. Śrī Dīp kahā nith hota āyā satsaṅg. Śrī Dīp kahā nith... this language I can... the language is not... I’m sorry, Croatian, hello, is different. Any of that is beautiful. This is many things. Pushpa from our ashram in Jadan. We will see. So, Mahāprabhujī... someone said, "How is it possible that you said Mahāprabhujī will be in America or Australia or New Zealand or wherever, and that He is only here and there?" Holy Gurujī was sitting in the satsaṅg with the mālā, and some people were singing bhajans somewhere else. They said, "Why did Mātā Vanandājī say Mahāprabhujī is everywhere in the whole world? He is only in Nagaur district and Pali district. Once He went to Gujarat with Gandhijī." Holy Gurujī said, "Mahāprabhujī is in the whole Brahman, everywhere." People were singing, and Mahāprabhujī, or Holy Gurujī, heard about this. Then Holy Gurujī took the instrument and started singing. People’s eyes were opened. But someone said, "He is singing, Mahāprabhujī or Holy Gurujī is singing, okay?" Holy Gurujī said, "You know, people, very soon your consciousness will come to the whole world." They were laughing, not in front of Gurujī. My God, if one will say something, Gurujī will escape. Other bhajans in such a way... so they all will... Gurujī was Gurujī, Mahādvájanjī, Bhagavān, Dīp Nārāyaṇ, Mahāprabhujī, Bhagavān. So, Holy Gurujī said to everybody this. I want to show you, and he’s coming, somebody’s coming. And so Holy Gurujī was singing: "Prakāśa Poñjā Amṛta." Prakāśa means the whole light, sunlight, the whole universe. Amṛta is nectar, and the whole ocean. It is full of the Amṛta, Prakāś, Puñj, and all the light in every heart and everywhere. Amṛtaka Sāgara, nectar of the ocean. Holy Gurujī was not writing. In two, three days, making a bhajan, writing? He is only speaking, and the bhajan is there, so that’s it. Prakāśa Puñj Amṛtaka Sāgara, Prakāśa Puñj Amṛtaka Sāgara. Mahāprabhujī is the amṛta of the oceans, the whole ocean, Sāgara. Mahāprabhujī is the amṛta of all oceans. Mahāprabhujī is so great, giving, giving... all-giving, like an ocean. You can take as much water as you want, go everywhere, and so is Mahāprabhujī. Mahāprabhujī is giving, giving, giving. He will never ask anybody, "Can you bring me something?" Before His hand asks for something, it is already there. So is Mahāprabhujī. Sāre viśva meṁ guñj rahī hai, prabhu kī amar kahānī, prakāś puñj amṛta kī sāgara, siddhī pahārī mahā dhanī. Sāre viśva meṁ means the whole world. Sāre viśva meṁ guñj rahī hai means in the whole world, the voice of Mahāprabhujī is there, His bhaktas are all there. The voice of Mahāprabhujī is in the whole world, Prabhu kī amar kahānī hai, and that is Mahāprabhujī’s stories. Mahāprabhujī’s story is Amar, forever—not for one day, not for this life or the next, but forever. All are everywhere singing, singing, singing everywhere. So Gurujī said, "Don’t think, Maheśvarānanda, you can do, but Mahābodhi Gurujī has made you like my instrument’s sound." Amṛta Sāgara se badal āyā. From Amṛta Sāgara, the ocean of nectar, from there the clouds have come. Oblaki prishlis oceanu nectar barse, amṛta banī hai, barse amṛta banī hai. So there is, like in the clouds, water is coming like this, amṛta of the world. It is said that Mahāprabhujī’s bhaktas, when they are speaking, His disciples, from their mouth what is coming is nectar, nectar. If you do not understand the word, then you are out. Otherwise, I know that I don’t want that. "This is not good; I didn’t want it. I’m angry, I’m thirsty. This is not my voice." Once there was an animal, like goats and sheep, and a shepherd. What happened? Somewhere, a tiger had a little baby, and the tiger was somewhere else. These goats and these sheep... so their men suffered, so he had to go home with the goats and these others. So he took the tiger’s baby and brought it home, and he gave it milk from the goat. So it was drinking, and the tiger’s baby became like a goat, going out, coming home, sitting there, sleeping there. Even if a dog comes, that tiger is trembling, because its nature became like a goat. Can you speak about what this peaceful talk is about? So one day these tigers were with the goats, and there came another tiger. Two or three hundred goats ran away. And he also went away. What happened? The tiger said, "What is that? They want my family there." So the tiger attacked the tiger? No, no, please, please... "I’m not a tiger, I’m a goat. Let me go, let me go." He said, "No, you are a tiger." He said, "I am no tiger." Then he caught him and came near the water and said, "Look at my face. Tiger, look at my face, but I’m not a tiger, I’m a goat. Now, look at your face in the water, and then look at your face. Now, see the goat’s face. Is your face a goat or a tiger?" Then he said, "Yes, I am a tiger." And so this happens. They cannot, like these people, they are tigers, but they become the goats. Like these people, they think, "My Gurujī is good," or "My this and that and that." So, the voice of the Gurudeva, Śiva, Bhagavān, is peace, harmony, love, understanding, etc., not only fighting and saying this and that. So that tiger lying in the whole world, where he’s speaking, when Holy Gurujī speaks, all are silent. And others, when you are talking, and others were talking this and that... So, Gurujī, when I was here, and I was giving a lecture, and Gurujī was sitting beside me, and all here, about two thousand people or more on Guru Pūrṇimā, not even the children spoke. So silent and good. Holy Gurujī said, "Mahesh, this is Mahāprabhujī. His voice is not yours, but Mahāprabhujī’s voice is in me and my voice to you. Mahāprabhujī’s voice is in me and also in you." Immortal. The immortal voice is there in the story of the Satguru. Amṛta Sāgara se badala āyā, and that’s from the ocean, Amṛta came to the clouds. And you know, when the cloud’s water comes, it’s like Amṛta, pyārā, clear Amṛta, Amṛta. That Guru, that scent. They are great ṛṣis. Whatever they will speak from their mouth is coming amṛta, and who cannot? They cannot. That ocean, everywhere there is nectar in the ocean, from the ocean which is coming to clouds and to earth, Amṛta. So that person who understands that is the luckiest, that he knows what is that. He knew that this Amṛta comes from the earth, from the clouds, from God. On that one where this Amṛta was falling, the hit is the greatest one. He is the luckiest one. Jisne piyā amṛta manbhar ke manbhar ke man. Our mind, we feel completely amṛta. Jisne piyā, who have drunk that amṛta, man bhar kī, in the mind completely, what will happen? There is no one who comes again, birth and death; that’s not nectar. Gurudeva’s voice, if we can drink it—what means drink? Accept, understand. Don’t tell that is this, that is that. Others will go to each and every corner, sand, corner, anything. In each and every corner, the light of Mahāprabhujī. All the Brahmajñānī can understand this; others will not. Inside, who opens his eyes, he can see that this eye is not. There, we will see also different. He said, "The Francis sake is not the other one." He’s that one. She’s always talking. This, the other one, is crying. They don’t know. They are only. Don’t say, "I am." No, you are the amṛta. You give it. Just let it take it. Then he will get his point, his place. Amar niśānī, for that great saint, Mahāprabhujī’s, put here the, what we call, Mahāprabhujī, or he puts it in late, right. Āve amar niśānī hai. Tomo Mahāprabhujī tam yas to. Śrī Līlā Amṛta kīnī samartha. Śrī Līlā Amṛta kī samartha. Mahāprabhujī’s holy book, Līlā Amṛta, is a great one. We are fortunate to have it. The Līlā Amṛta of Mahāprabhujī, the bhaktas have understood, and they understood. They understood that every day, every time, if you practice constantly, if you constantly repeat the name, you will even give up eating for a day one day, but your sādhanā, your guru’s bhakti, don’t give up. Then nothing will be for us, something that is little, something not lost. Nothing will be lost from us. Śrī Dīpa Dayālu Parama Kṛpālu Mahāprabhujī. Śrī Dīpa Dayālu. Dayālu means very humble, very humble. If you talk negative or you say stupid or you are doing, but one who has seen that this bhajan has seen, they have no more any anger or this or that. Mahāprabhujī is equally in everyone. Merciful. Śrī Dīpā Dayālu Parama Kṛpālu Sabse Satāya Samānī. Mahāprabhujī will see all as equal: humans, animals, birds, all life, every jīva, every jīva. Śrī Dīpa Dayālu Parama Kṛpālu, Sabse Satā Samānī, Śrī Mādhāvānandajī Kahe Maīmā Bhārī, Vāraṇanā Āve Bakānī, Prakāśa Poñjaṁ Raṭake Sāgara, Śrī Dīpa Harī Mahādānī. He said, "The glory of Mahāprabhujī is great and great." I cannot tell you all how great a thing this is. And so, you will see one day around the whole globe, you people are there. You are the amṛta drops, you are all. And some other drops will dry; the thirsty earth will drink it. So, my dear, that’s Mahāprabhujī. Just this one bhajan, and what Gurujī got it, and Gurujī told me one day, "Mahesh, you did it great." I said, "No, Gurudev, I have done nothing. Please, I have nothing. I have very little, one drop." But he said, and so Gurujī told me, and he wrote many things before for me, something that is so... Mahāprabhujī is great and great and... Devpurījī is Śiva Śaṅkara Bhagavān. Some also, with this all, I wish you. And let’s sing one bhajan or two bhajans, please, from here. So, yes, Mahāprabhujī’s bhajan through Swāmījī Television. Rory, record it. Put it in there. (Bhajans sung:) Dil harā śayāre, Arsa hulas carno meṁ lagā. Sir par hāth dharāyāre, śobhaṅg śabda diyā sarvan meṁ nabhijaya samaya. Hāre śobhaṅg śabda diyā sarvan meṁ nabhijaya samaya hāre. Lāgata śabda bhayā prakāśa, śreyaṁ āye jag āyāre. Satgurujag meṁ āyā mērā, Satgurujag meṁ āyāre. Āvat jāvat ārā yurad bīche, Ardha mātra dhyāyāre. Āvat jāvat ārā yurad bīche, Ardha mātra dhyāyāre. Jāpa Ajāpa Ajāpa... Satguru jag meṁ āyā, merā Satguru jag meṁ āyā re. Candha sūrya yor ilā piṅgalā, śukha mana se jai milā yā re. Candha sūrya yor ilā piṅgalā, śukha mana se jai milā yā re. Yandar māyāyun munī gajī, ur meṁ jyota jagāyā re. Andhara māyāyun munī gajī, ur meṁ jyota jagāyā re. Satguru. Jag meṁ āyā, merā sāhab jag meṁ āyā re. Pīchā pavana nābhi ghara calyā, ulaṭa baṅka ghara āyā re. Pacha pavana nābhi ghara calyā, ulaṭa baṅka ghara āyā re. Meru daṇḍa kī morī chhe kī, prāṇayā pāna milā yā re. Meru daṇḍa kī morī chhe kī, prāṇayā pāna milā yā re. Satguru jag meṁ āyā, merā paramaguru jag meṁ āyā re. Pānāyā pānāyu laṭakara dono, khench kā bānī chaḍāyā re. Pānāyā pānāyu laṭakara dono, khench kā bānī chaḍāyā re. Bhrākuṭī meṁ tāre lagyo jab, bijalī sī chamakāyā re. Satguru jag meṁ āyā, merā sāhab jag meṁ āyā re. Haryalāla Yaudhawlā Pīlā, Śyāmarūpa Darśaya Re, jhinon jhinon bhajo bhaji surata se jagahara pāyā re, śataguru jag meṁ āyā, merā śyāma jag meṁ āyā re, Śrī Deva Purīśa Pūraga Rūpaya, Caraṇome Śiṣa Nimaya Re, Śrī Deva Purīśa Pūraga Rūpaya, Caraṇome Śiṣa Nimaya Re. Svāmī Dīpā Śaraṇa Satguru Ke, Harī Bhajana Guṇa Gayā Re Prabhu. Dīpā Śaraṇa Satguru Ke Rāma Bhajana Guṇa Gayā Re. Satguru Jag Meṁ Āyā Merā, Satguru Jag Meṁ Āyā Re. Śrī Dīpa Nārāyaṇa Bhagavān Kī Jai. Aise Gurudeva, Bhūla Nehi Siddha Hameśā Hara Vakta Unakī Yāda Kī, Mahāprabhujī. Paramatāḥ bisāranī kornī āveśa satguru nūra śādaka, visāranī konī āveśa satguru murshida ko. Satguru murshida ko maura sāhab yā raba ko, o satguru murshida ko mezā sāhab yā raba ko. Visāranī konī āveśa satguru murshida ko. Bhullanī nahīṁ, āveśa satguru murshida ko, ke kalpa kā bichhaḍiyā miliyā. Hilamila kī mana bhara ke khilā, maiṁ karūṁ salāmī mālikako. Visara nī ko nīyāve sā, satguru murasada ko barambara, kadama kī sevā. Phira kabū na ho ye vicāra, merī ye ārājī hai, Khuḍā ko viśāra, nī ko nī āve. O sāsata guru murashada kā, Allāha alāka summa yāra ne koī. Allāha alāka summa yāra ne koī. Ye hamane palkoṁ meṁ joī, maiṁ yāda rakhūṁ. Meha būba ko, meha yāda rakhūṁ meha būba ko, bhī saranī ko nī āve sā, Satguru mura sadaguru, bhī saranī ko nī āve sā, Satguru mura sadaguru. Ām Sadaguru Sāyevā Deva Purīṣa Sadaguru Rādhā Deva Purīṣa Svāmī Dīpā Kadamo Kī Khākasa Prabhu Dīpā Kadamo Kī Khākasa. So, you have heard our bhajan. It is very precious, of the precious. And that was the voice of our Ārādhy Bhagavān Śrī Madhavānandajī Mahārāj. This technology is great. We worship them, and as long as humans will be, our voice will be there. And so no one can say it’s not this or not this. So, these are the words of Mahāprabhujī, but that we did not accord Devpurījī, but also we don’t have the voice, but Holy Gurujī, and now everyone, each and every human, has their voice in their hands, so now everyone. Making programs, and it’s good. Everyone is happy, all are happy, should be all happy. So today is our day of Mahāprabhujī’s Brahmaloka, and in many, many, many countries they are having satsaṅg today on Mahāprabhujī’s holy Gurujī’s. So that was, and that bhajan which Mahāprabhujī has given. It was really that, which was for this day of Mahāprabhujī, the best. So you see how much is the love of the guru to guru. And so Holy Gurujī did not make a bhajan of his father, also not his brothers, but not, but on my time. He kept my voice, he kept his voice, because I’m the least, and I have all you are in my least with you, but how you will make your voice, that’s it, depends, you have to become humblest of the humble. Don’t cry for somebody. Don’t be angry. Don’t burn your heart. Not this, why this? But he knows who is who. There was a great yogī Swāmī, a Swāmī in America, and he had a Gurujī from South India. His Guru was in Lanka, and he had a very big āśram, very big land there, and there was very, very little money when he got it. Now it’s so expensive, more than here. And he has many, many sons, only male, and he has so many. They are very, very good sādhus, all very good sādhus. I was there twice, and that Swāmījī was visiting me in Vienna. He stayed with me two nights, two or three nights. And so he had very good students, his disciples; they are making magazines, very nice. So I became the lifelong, and so they are sending the magazine now twice or once a year. And he had one disciple who was a very humble boy. Something like our Haripurī here, not Hariprasad, he is from Martin. Is it from Martin here? Or is his name Martin also? No. Huh? Lubo. Yeah, Lubo, Lubo, Lubo. Yes, he is very silent. Everything is good, and he does everything that you will say. And everybody, they don’t look too much to him. But his Gurujī knows that he is in the eyes of all. And then, before he is going to go from this world, one day he called all—there were about thirty disciples, sannyāsīs—and he told that, "This one will be mine after me." And then Swamiji, Subrahmaṇyam Swamiji. And they said, "Yes, Gurudev, yes, Gurudev, yes, yes..." Immediately, all the same way, he also said, "Praṇām, praṇām." And he said, "No, no, why, Gurudev? Sit down, bless, sit here." And he’s very great also. It must not be beautiful. Beauty is inside. Don’t think that I’ve learned it very much, or this and that. What is inside. Where is the pearl inside? Which is the best one? So it is like this. So, Mahāprabhujī and many disciples of Mahāprabhujī, of course he loved him very much, but many, they all went away, meaning passed away. And there are so many, but they are only coming for prasād and go. But Mahāprabhujī knows Madhavānanda and Holy Gurujī went through. The whole Indian generation is falling. In Gujarat, so many people were so good. Many were known as Madhvānandajī, only about thirty years or fifty years, because Holy Gurujī was more than in Rajasthan, and young people... They forgot about you, old they died, that’s it. But the disciples, they should go to disciples continuously, and not so that I am the master and he said, "Okay, but I will do this and that." Then it’s not good. So we are worshipping Alag Purījī, Ārādhy Bhagavān Devpurījī, Ārādhy Bhagavān Śrī Mahāprabhujī, Sadguru Svāmī Madhavānandajī, and all we know. We will see. So, wish you all the best. You can have tonight mala, your mantra, and then sleep. And morning, Hari Om. Thank you. Around the world, people are listening. Some at midnight, they are tired. Om Śāntiḥ, Śāntiḥ, Śāntiḥ. Viśva Guru Mahāmaṇḍaleśvara Paramaṁ Śrī Svāmī Maheśvarānandajī Guru Deva Kī Jai. Devapuruṣa Mahādeva Kī Jai. Satguru Svāmī Mādhvānandajī Bhagavān Kī Jai. Haridī Bhagavān Śrī Dīp Nārāyaṇa Mahāprabhujī Kī Jai. Je, Alak Purījī kī je. Om, Om, Om.