TV Channel

Siddhi Pādāyalokyā Ārthī Gāve, Unke śabda ānanda ho jāve. Śrī pādāya lokī āve, Cāha parā ārtī cāho. Jab hī rīto cale āve, Jab hī tīta vaha cale āve śīghra. Daṇḍa lakṣma bātho kā thāṭ, jab bāth dayā doon sab. Najdik najdik jahāṁ suī pās meṁ, man kī chāpū. Sach bhagatak chint karda, Sach bhagatak yo chint Bighadita prabhu palame banase Jīma dāvā nāñjikā vandanā, Cāru pādhārtā cāḍo. Oṁ bhagavāne kī je. Satguru deva kī je, āj kī ānanda kī je. Oṁ bhale siddhi dharma bhagavāne kī je. Siddhi daveśvara mahādeva kī je. Hindu dharma samrāṭ satguru svāmī mādhavarāñcī bhagavān kī je. Viśva guru mahāmaṇḍaleśvara svāmī maheśvarāñcī yogī rājā. Kī Je Guru Varma Chalo Saunā Deśa Antanā Dhyāmī Mā Chalo Saunā Deśa Guru Varma Chalo Saunā Deśa Antanā Dhyāmī Machalo Saunā De Loka Lāja Sabhā Tāja Ke Kalpanā Dhara Kere Raganveśa Guru achalo saunadesh antana dhyāmī may chalu saunare, kishame janma namar na karmaka langa na hile, antana dhyāmī may chalu saunare. sab taj ke kalapana dhare ke vairagan esh. Dhare ke vairaave chalo saunare antar jami me, chalo saunare. Oni o deshame akhanda ujhala, chanda suraj nahise. Rangan ruban nahi paunche rangka nare. Losaun antan dyami macha losaun de Antaṇa dhyāmī mayā chālu saunai pada eṣa mana bhavere nahi janam dhare, pada eṣa mana bhavere phir nahi janam dhare. Sadāra śiva āsana apavīraje, sadāra śināsana apavīraje. Aiśābho bhagāmā deśa. Chalo saonade antara dhyānim, chalo saonade guru, chalo saonadesh dhyānim, chalo saonade Satguru Dev Kī Jai. Indra Dhām Samrāṭ Satguru Madhavān Jī Bhagavān Kī Jai. Viśva Guru Mahāmaṇḍaleśvara Svāmī Maheśvarān Jī Yogī Rājā Kī Jai. Āj kī ānanda kī jai, ākhiyā satguru caranoṁ meṁ lagī. Śrī Badayāluke caranaka valaṁ, merī kṣamat jāgī. Ākhiyā satguru caranoṁ meṁ laṇī, ākhiyā gyānī laṇī. Jabse pāvan caran... Jabse Pavan Charan, tabse Pavan Charan, akiyā Gyānī Lānī. Bhagavān Viśvamadeva Dhām Samrāṭ Satguru Svāmī Māta Vāraṇjī Bhagavān Viśvaguru Mahāmaṇḍaleśvara Svāmī Maheśvarānjī Yogirāj Swami Maheśvarānandajī Gurudeva kī jai. Jana sab yehi reh jāve re, dānā dholatā or mehlā khā. Jana sab yehi reh jāve re, antasame jī vajāya kele sāth nahī̃ āve re, samajāve re. Antasame jī vajāya kele sāth nahī̃ āve re, tū sāmaj āve re, chetā chetā bhajīvā gyānī. Avasara jāve re, tu sāmaj āve re, bhajīvā jñānī. Avasara jāve re, tu sāmaj āve re. Māve yā makhe sī, yā mākhī mā paresī re. Rāva samajāve cheta, bhajīvā jñānī, avasara jāve. Rāva samajāve cheta, cheta bhajīvā, jñāni avasara jāve. Rāva taluta cheta bhajīvā, jñāni avasara jāve. Śatamola kā mānuṣa janamā pāirattarattā na gamāve re, gāyāvā bhajīvā jāni avasā jāve re. Jācheta bhajīvā jāni jā, Bhagavānā dīpānā rāyana. Jājaga kahe, Mādāvānā jīvā jānasē saba sukā pāve re, samajhavere. Kahe Madhavānandajī, bhajana se saba sukā pāve re, samajhavere. Cheta cheta bhajiva, gyānī avasara jāve re, samajhavere. Deva Deva Śrī Devpurījī Mahādeva kī Satsaṅg Narmaprabhujī kī jai, Devadhī Devastu Devpurījī Mahādeva kī jai, Tu Sant Samāgam kī jai, jai dhīlo māt narī jai vīr jai dhīlo jai dhīlo... jai dhīlo... jai. That was very nice, good bhajans. Who was thinking, "How many bhajans did you sing? Five?" Five is very good. You come, you sing bhajan, two, two. All right, Yogesh was not here. Oṁ Bolesilī Bhagavān Dev Puruṣa Mahādeva Kī Jaya. Śrī Śrīdeep Nārāyaṇa Bhagavān Kī Jaya. Śiśi Alakh Puruṣa Bhagavān Kī Jaya. Dharma Samrāṭ Samādhivānandajī Bhagavān Kī Jaya. Viśva Guru Mahāmaṇḍalī Āśvāsvāmī Maheśvarānandajī Gurudeva Kī Jaya. Abba tum dayā karo, Gurū Devājī, Khela Śavīra Janavāle. Khela Śavīra Janavāle.... Abba tum dayā karo, Bābā Devājī, Khela Śavīra Janavāle. Abba tum dayā karo, Mahā Devājī, Khela Śavīra Janavāle. Hamadāsa tumhārā kahāye, charaṇo me śīṣa nivāye. Ab śaraṇā āpakī āyī jī, tum pāda utāraṇ nā vāle. Ab tum dayā karo gurū deva jī, khela śavira jana vāle. Ab tum dayā karo bābā deva jī, khela śavira jana vāle. Tumalaka jūnī pūrā, merā bhārā makara makara dhūrā. Mē nirākārāya pūnurājī satta-sēnalā kāne vāle. Abha tumdāyākāro gurudevājī kēlāshavirājana vāle. sata yogi bharata padhari lilahi agama padhi. Koi vada para nahi pari jeera chana kera chane wale. Aba tum dayā karo bābā devā jī kīlā śāvī racanā vāle. Abha tumdayā karo Mahādevājī kelā saverā janāvāle. Adbhuta hai kyāla tumhārā he bahuta barā viśatāra. Adbhuta hai kyāla tumhārā he bahuta barā viśatāra. Viśva vyāpaka sāde jī tumhā sabhī me samāne vāle. Aba tum dayā karo Bābā Devā jī, Kela Savira Janna Vāle Bhadum Dayā Karo Mahādevā jī, Kela Savira Janna Vāle Kela Savira Janna Vāle Prabhu Nirādu Pānī Thāḍā Jo Jallā Bhī Thāḍā Hai Thāḍā Prabhu nī ralu pānī dharā Jo jalā bhī taḍā hai taḍā Sab. Ghatame karta uchaad ji che tanak dikhaane wale, Abba tum daya karo. Babba Deva ji, Khela Shabbeda Janawal Tumma Ishwara Dina Dayalu Prabhu Sadhakaro Pratipalu. Baccha na se bada vi shalo je dite aako mitaane wale, Abba tum daya karo. Aba tum dayā karo Mahādevājī Kela Savirājanavale Indriyānnak ko jītanavāre Tum śūravīra matavāre Uchani Chai Kasar Jī Sabba Ek Guṇane Vāle Abha Tumdayā Karo Mahādevājī Kela Śabirājan Abha Tumdayā Karo Bābā Devājī Kela Savirājan Kela Savirajan, kabhī mauna dhara kharā betho, nija manna ko kharā ke setho. Kabhī mauna dhara kharā betho, nija manna ko kharā ke setho. Koī Hari nāmako lūtojī, padamākṣa dilāne vāle. Koī Hari nāmako lūtojī, padamākṣa dilāne vāle. Abbā tum dayā karo, Bābā Devājī, Kela Savirajan vāle. Abha tum gaya karo Mahādevājī, Kela sabhira jana wale, Kela sabhira jana wale. Adheknyo na nahi lesha, Abha Tumdaya Karo Mahādevājī, Kela Savirajanwale. Kela Savirajanwala Guru Śrī Deva Purījī Pāya, Guru Śrī Deva Purījī Pāya, Vosoha mana dasunaya. Teda swami de puri jasgaya jī, Tatta turiyam milāne wale. Tera swami de puris gaya jī, Tatta turiyam milāne wale. Abba tum dayā karo. Bābā Devājī Kelā Śāvīrā Janā Vāle Abbā Tum Dayā Karo Mahādevājī Kelā Śāvīrā Rājanā Vāle Bholē Śrī Gurudev Dev Puruṣa Bhagavān Kī Jai Śrī Siddhip Nārāyaṇ Bhagavān Kī Jai Śrī Alakh Purījī Siddha Pītā Paramparā Kī Jai Vakur Śrī Mahārāj ko mil gayī vaśyā. Good evening, all my dear sisters and brothers around the whole world, yoga and daily life. That in your sādhanā, what you did, yoga and daily life, all the centers around the world and all other good āśrams, yoga centers, yoga students, yoga teachers, respect to them all. This evening, I was somewhere, we had a bhajan, man. The whole day, whatever you have done, you did good things, definitely. You worked very hard, but without prayers, without bhajans, without meditation, human life is not without all these sādhanās. When we sing the bhajans, then we know all we are connected with on one day of that bhajan. It means all whole day, different kinds of problems or not problems, happiness or unhappiness, work, no work, etc. But when we come to the praṭhanā, prayers, we begin from the prayers. We are standing in front of the altar to the gurus or any temple of the gods. At that time, again, our concentration is in oneness. Prathana, morning, evening, etc. You know that even the Muslims, early morning, afternoon, noon, before noon, evening, etc. Unfortunately, the Hindus have lost. How many Hindus are going to make prayers, sādhanā, read some holy books, or bhajans? I know there is no time for our people, but go to drink alcohol, go somewhere else, and that’s why we are lasting. And you know that all foreigners, you are from many countries, you know you have done everything, but now you know that this... Sanatana Dharma is that where we are, and you are very happy. You are doing, bring your consciousness, your feelings within thyself, that I am the human, bhajan. And so the bhajan is that which brings us according to bhajan, which kind of bhajans we are singing now, this. Swami was singing bhajans, everyone was connected. So it means that through these bhajans, prayers, etc., from the whole tension from the whole day, you brought it in your brain, in your heart, and tiredness is gone. This is a practical morning before evening and night. In the night, you will have good dreams, or you will not have dreams. You will sleep good, Jagratā, Suṣupta, and Svapna. So Jagratā means we are awakened now, but when we go to sleep, that is a sleep. But do you know how you are sleeping? You know that you are sleeping just within, like this. We go to sleep, but how? And if you will think, "I want to sleep, I will sleep. Tomorrow I am going, I have to go to the airport, or I am going," you will the whole night think about that. And if not, then you just fall into sleep. Now, we have the yogic techniques, yogīs, guru kṛpās, etc. How do you come from the awakened to the sleeping? Just, it’s a very little seconds, and if we know that, then we should try to yoga nidra. If you are in that yogic sleep, it means that you were practicing yoga. All the exercises, this, that, we can have all. Guru kṛpāhi kevalam, śiṣye ke ānanda maṅgalam. But when we go to sleep, how long do you sleep? Maybe one minute or five minutes, or after a few hours, and then gone. Where are you going? Dreaming. And really, you can see that you go to sleep, and then you are going, "Hari Om." When we are snoring, we can’t hear the sound ourselves. Others hear, they say, "Get up, please." But we are so deeply going into the Swapna and not hearing this side. Swapna. Swapna, for example, we are sitting here, and we will sleep after that. And we are in Gujarat because Gujarat is sitting here in the Gujarat, very nice Gujarat. How is good food in the Gujarat? It is very good. Rajasthan and Gujarat, that’s all finished, no more any. But now it is that they are here drinking alcohol and meat. And these are also lost. Gujarat is losing, and Rajasthan is losing. Anyhow, we go further. So, we are, let’s say, somewhere in Gujarat, and our good friends are enjoying, but if something... It happens suddenly; you are again in the sleep, so the concentration, but that kind of concentration is not that powerful, and to go to the dream. A dream: you can go to the moon or beyond the sun, just like this. And they can again come very quickly. But what are you doing then? It means you had a dream, you went there, you did not sleep, restless. You get up in the morning, ah, ah. Why? Because you did not have a peaceful sleep. Jagratā, suṣupta, and svapna, this we can achieve something good through the bhajan only, to the bhajans, and that in that bhajan we are in that spiritualities. There are many people, they are dancing, and but, but... I don’t know, I’m sorry to say, my dears, Indians who are few, maybe three and four and five and six and seven and eight, but how many foreigners here? Okay, whenever I open perhaps something from Indian... Telephone, three minutes, maybe some message. Rest again, dancing, prancing, trancing, or Punjabi, I don’t know what they are doing. I throw my whole machines. I don’t like it. They lost it. India, India lost it. Stanley, Muslims are not Christians, not I’m. Telling you, my dear, you are a very good soul, that’s why you are sitting, and you will come to home and you will sleep. But it must not be all whole life. How many years or how many days you made so spiritual thoughts and thinking, and suddenly it comes. What comes? Some kind of feelings, and then suddenly we are walking in the other direction, like into a dream. And what kind of dream are you dreaming? Then negative dreaming is coming, not like that, or bhakti, satsaṅg, bhajans, etc. Us, so satsaṅg is the best satsaṅg. Sat, satya, bhāva to the truth. We are in the truth, sanātana dharma. And so, you are good people, you are lucky people, and you come with me. I go, I lost you here, and you are very happy hanging somewhere. Swāmījī will come, and Swāmījī will come. And Swamiji came and said, "Yes, good, okay, fine, go and work." Oh my God, training, what is that Swamiji training? But I know that I feel you are very nice. So satsaṅg and bhajan were good, very good bhajan. After bhajan, we should go to sleep, no gossiping after that, no negative thinking. Then why did you sing? Why did you sing, "Go there and go, Mahāprabhujī, Gurujī, Bhagvān Jī"? And you go, no, you go in your bed and think about somebody that is lost. That one is lost, no, doesn’t matter. Lost is lost. Every animal is lost. You are a... Human now, but now next you will be an animal. Saryo, that’s it. Go ahead. Mahatma Paramatma ho, Mahatma Puruṣottamātmā, sakal jagat ke yantra jāmī, cāracarakī prabhucara se ho. Prabhupratītmā nirādhāra eka ātmā ṛṣi udāracārak. Ajabase brahma beva brahma se raha prabhu shishu prabhu sakshishu shiri guru aad ucharacharak so. Svarūpa se jahādhyāt, svarūpa se jahādhyāt Prabhu, apahīhi śiru aśo Prabhu, makhatma puruṣot. Sakala jagake yam, cāra cāra kī suratā udhyāna daras. Bhavadūka setar hī ātmā, bhavadūka setar hī ātmā. Śrī Gurū Ātā Mahāparamāra. Prabhu Mahātma Śoṭa Sakala Jagakeyam Cara Cara... Śrī Dev Nārāyaṇ Bhagavān Devadhī Dev Deveśvar Mahādevan Śrī Guru Svāmī Madhavānandjī Bhagavān Oṁ Śāntiḥ Śāntiḥ... Hari Om.