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Madhvarānjī Bhagavān kī, Alakpurījī Mahādeva kī, Śaṅkar Bhagavān, Śiv Bhagavān kī, Oṁ Namaḥ Siri Prabhu Dīpanārāyaṇam, Oṁ Namaḥ Siri Prabhu Dīpanārāyaṇam. Śabadāsa Prabhu śaraṇa parāyaṇam... Good night is for places like Australia, while here in India it is a beautiful morning. The sun is shining beautifully in this part of India and in other countries—in Europe, inland, and America. We are always in sunshine. But Guru said, God said, nature said—whatever you think about that—it has made it so we should sleep. We should close our eyes. We worked hard the whole day, from when the sun rises until it sets. That was activity outside our body during daytime. Afterwards, when we go to sleep, again God said, the body said, "Whatever you said," and they are repairing everything. They are repairing our engine, like a yogi. Sometimes at one o’clock in the night, he gets up and looks there, doing something. That is not good inside. Then the mind will become relaxed again, with no pain, etc. But those who go to sleep thinking a lot, "What will happen?" then there is tension in the brain and stress in your nervous system, your heart—my heart also, please, why should I say you also, me also—and digestion. That’s very important, digestion. In that way, is it together one way—the good life, the healthy life? A long life, good eating, not making too much, and living well. Alcohol, animals, meat, what they call eggs and fish, are not for humans. There are two human qualities. The pure purities are like what you call angels; you call the angels and visit the gods. The second one is not angels that you see: different alcohol, meat, killing, this, that. So those are bodies like humans, but the inside is different. Yes, you may think that we need this and this. We don’t need it. It is said in that, "O men, if you have only one handful of little rice, the whole day is more than enough to live." Energy comes. And of course, God has given us the fruits, the grass, this way, and the milk—mother’s milk. And of course, the cows, the buffaloes, they also have, but they have to turn also to come to the grass. That’s very important. So it doesn’t matter if he is Indian or Afghan, Pakistani, American, Australian, New Zealander, Fijian, Canadian, African—everywhere, the good humans, everything. But still they had not been given some knowledge. Many did not know why. They said, "Why?" Still, they said, "Why not?" Because their parents or their culture did not give them these instructions. And that’s why it was in those ṛṣis, Brahmins, Viṣṇus, etc. Many times it is said that Jesus was not eating meat. Others may say they are not eating meat. But he said that when there is nothing, then you are a human, so you can eat something; otherwise, not. Anyhow, I don’t know who I am because I don’t know about this too much. But I will always say, don’t kill the people. You see, people go to the church and they are making a marriage. The boys and girls have beautiful dresses, very nice. And many people go with them, and all go to the church, and the priest comes. He makes the ceremonies and everything and says, "God and this and that, happy life will be," etc. Happy life. But at the same time, behind the church, in a restaurant, they are killing how many pigs or other animals. And then after nice ceremonies, marriage ceremonies, we are going kneeling to God, this and then what—alcohol and eating meat and... At that time, the animals were suffering and crying, "How to kill?" God did not give you blessings. God was looking at his children. That’s it. So, it’s coming also in India, don’t worry. How many people in India are killing more animals? And killing now is very rare, you will see. Yes, sometimes they say, "No," one time to time. What is "one time to time"? That’s it. And they think now to be, they are learning, they are in college, universities, etc. And then they said, "They are hanging one day in life." What is that? Tie. What does tie mean? We are tied enough. Yes. There was not a tie. It was a cravat. A cravat is coming from Agni Devī’s, very close there. Yes. And that was not like, like what it’s like—cloth. And then it was the French, who? The horse riders. They had this cloth. Then the British came. And the British said, "Very nice." And they said, "No. This is what they call a tie. That is a tie. Every day morning you come this. Who?" The people, like they are great, and this, "I’ve learned everything." I am Thai, and this is good. Amen. You are constantly hanging one day. This is beautiful, but it is not beautiful. And they will say, "No, what a stupid man, telling about this, yeah?" Because so many things. How we are living, therefore we have to learn to be, to go. It is for me, all are from—doesn’t matter from which countries—when they are so humble, kind, and spiritual. Spiritual means not God; spiritual means love all creatures, give them feed. Love them, but don’t eat them. Yes, therefore we have to learn. They will say, "What a stupid thing to say. We are stupid." But when you will die and we are hanging there, and God said, "It is coming, it is, it is, and it is," God doesn’t say. This country or that country, and we cannot see God at all. It’s going energy inside, that’s all. Because if God will be there, then he is not only talking about humans, also other creatures. So we had yesterday, today, about Ālakpurījī and all, my dears. You had a darśan of Alakpurījī’s Satyugas from Śiva, and so on. Very nice ceremonies. Alakpurījī came to our ashram, our hall. Everybody had darśan for many months. Beautiful photo pictures are there. So we cannot give you one, one by one. So we gave it to you. But please, only make Alakpurījī’s photo, not together. Only Alakpurījī’s photo. And not that we are unconnected. We are not standing, Mahāprabhujī, etc. We did yesterday, why not? Very good. We all make ceremonies, and we take the photos. We had Ālakpurījīs there, and so everyone made nice photos. Very nice, good. But we have to say, please do not make photos or pictures with Ālakpurījī. You can make Ālakpurījī’s pictures and keep them in your ashram, in your house, in your pocket, but don’t make them together. If you do, it’s yours, but it is not good; it will not be good. What does it mean? What is Alakpurījī? And who are we? We are not, how to say, we are not, we are, or these two, be with Alakpurījī. Worthy, worthy. Yes? Who am I? Jesus hung here, dying, and you hang him there. Will anybody do this? No, that’s it. So we have to keep in mind that when God, when Śiva, Kṛṣṇa, Brahman, etc. Only when Krishna, and why the others are hanging on Krishna, that is not he was, it was not, the people are waiting here. Krishna is always hanging with Radha, or Rukmanī is not at all there now. And okay, Rādhā is divine, very good, best. But people made, some people, and not good pictures of how they are doing. So now we have this all, what I said, but you may like or you don’t like. Look, the Pārvatī, with whom is the Pārvatī? Śivjī, and it’s Pārvatī was hanging all the way with the Śiva, yes, or Rām and Sītā. Respecting this, Shiva respected Rāma, and Rāma respected Sītā, and Sītā respected this. Hanumān respected this. This was this. I don’t know who made this, that Kṛṣṇa is so ashamed. Kṛṣṇa is, yes. It has to be that way. Many people are saying now, "What is this? This is some loving couples, or even not like that." So we should not have such pictures. Rādhā is great. She is holy, very good. But in the scriptures, she was not there. But she was there, everybody. So she was very good, and she was humble, and Krishna was also, because she is very nice and worked everything very good. But now, that is, she is not in that way. Yes. I know that the Hindus or the Indians, they will kill me. But when they kill me, I will hang them. Yes. That’s it. So, what is how to go there to God? Therefore, Holy Gurujī said, "Kṛṣṇa knows what is the Bhagavad Gītā." Kṛṣṇa said, "And the mother knows who is the father of the child." Yes? That’s it. So our great saints, all we love them, we are very good, we are sitting under their feet, it’s very okay, but not coming close and not cutting half and then putting only picture. Please, everybody, you come. Of course, you can come. You are standing there with the hand in palm, it’s okay, that is okay. You understand me. We are standing near Holy Gurujī and making prayers. It’s okay, but not coming very close, and okay. And we should not be there and look, they said, "No, no. If you want to see Mahāprabhujī, Devapurījī, Alakpurījī, then there. Doesn’t matter. Your head is back side. No." You should show the Gurudev there and not that side. That was many, many times. But sometimes they say, "Please, can I then make Gurujī higher and distance?" And I said, "Yes." So there are many, many principles on how we should go, and the same is what I said here in our hall. And in Europe and in many countries, in big halls they said, "No fire, please, no candle, no this," though there is nothing, fire, but they don’t know. Similarly, also we have so many grass and this, so we should not make here this fire, lamp, or agarbattis. From today on, we will remove this, and we will have something which cannot burn everything. So Alakpurījī was great, my God. Many, many people were so happy. I think you were so happy. You were all full of joy, and after you said, "Oh God, what did I do?" Yes, it was. And all the people who sent me the telephone call said, "Go, Swāmījī, thank you, thank you, Alakpurījī." That’s great. People are very happy, and I am happy for them. And so I got something, maybe also for me, that Mā Ālak Purījī will be for me also. So we are like this. And now I think today our Gulāb Jī is here. He has come, Gulāb Jī. He is the advocate in the Supreme Court, yeah, yes. Yeah, yes, he is in Delhi, New Delhi, but don’t go back, Gurujī. No, no, stand here, stand here. Good. Devpurījī is okay, he will not push you, yes. Very good, you are not negative. Now we are very happy to sit here near our holy Gurujī. Today Navarātri ends. Now, me and we have made a ceremony with our holy Gurujī on Mātā Siddha Pīṭ and God Rāma’s incarnation, and today is God Rāma’s incarnation day. God Rāma is our Puruṣottam, Bhagavān Viṣṇu’s avatar. His life tells us how to react with our society, how to behave, our brothers, our mother, and we should obey our father and our holy guru deva. Last day, Mahāyaṣṭimī day, Mahāgaurī day. Mahāgaurī, who is the Mahāgaurī? Mahāgaurī is the holy wife of Lord Śiva, Mātā Pārvatī, and I want to say, on Mahāgaurī Day, our holy Gurujī showed to us a miracle. He showed us Alakpurījī’s Mahādeva’s holy picture. This is an impossible thing, actually. Alakpurī means "a" plus "lak." "A" means no, "lak" means visible. Who is not visible, that is. Alakpuri, that is nirguṇa. Nirguṇa means no quality, this quality no, that quality no... Every quality, but not in itself, but our holy Gurujī, by his yogic power, he made impossible to possible. Alakpurījī, he, during deep meditation of our holy Gurujī, Alakpurījī, Mahādev came in his mind, in his soul, struck down. Thereafter, he made some picture in his mind and on the canvas. This is the miracle of our Gurudev. Only Gurudev can do it. Gurudev can make each and everything impossible to possible. Shri Gurudev Namaha. Alak Purījī is just like Niranjan. Alak Purījī Niranjan is Deep Nārāyaṇa. Mahāprabhujī is also Nirguṇa, but in the way of incarnation, he came and made many līlās in different āśrams and on the earth, so Deep Nārāyaṇa Mahāprabhujī is also Nirañjan and Nirguṇ, and Alak Purījī Mahādev is also Nirguṇ and Nirañjan. He generally is not visible, but his kingdom is in the Himālaya, not in the material world. It is in the immaterial world, the eternal world. Actually, the eternal world is just like... I can see only one dimension, two dimensions, three dimensions, but there are many dimensions. In physics, we know only about three, three or four dimensions, but in the spiritual world, there are many, many dimensions. When a yogī makes yoga practice and goes deep... in meditation, he can see other dimensions, the fourth dimension, the fifth dimension, then the eternal world can also be seen. This thing, Holy Gurujī knows more. I don’t know more, but I heard from Holy Gurujī. So, Alak Purījī Mahādev, we made darśan of Alak Purījī Mahādev due to our Holy Gurudev, and our paramparā is from Alak Purījī Siddhāpīṭ paramparā, as Swāmījī says. And Alak Purījī is an avatar of Lord Śiva, and Śiva is the essence of the world, the essence of the universe, the essence of Brahman, as Gurujī says. Allāk Purījī and Pholā Purījī. Yagam, but jada jada neel, dhiri dhiri bolo, Allāh ne karna. Oṁ ātmā sarva-bhūtātmā tasmai śrī-guruve namaḥ. Varṇanām artha-saṅghanām rasanām chandaśām api maṅgalanām chakrāṭāro vande vāṇī vinayeko bhavānī-śaṅkaro vande śraddhā-viśvāsa rūpiṇo yabhyām vinā naḥ paśyanti siddhā-śvāntāḥ sthāmiśvaram. Vande bodhmayam nityam guru-saṅkara rūpiṇam yamaśritaḥ hi vakrapī-candra-sarvatra-vandhitē Allak Purī Samādeva kī, Dev Purījī Samādeva kī, Dīpeśvara Mādeva kī, Hindu Dharma Samrāṭ Mādhavānandajī Bhagavān kī, Viśvaguru Mahāmaṇḍaleśvara Yogī Rāj. Parampitā Parameśwar, Parampūjya Satguru Devakī, Today is the great day that we are here with Viśvagurujī. Today, the end of Navratri, Shakti, Devi, as we say, Parvati, Durgā, Aṣṭayoginī, Śāstra, Śāstra, Bhairava, the whole union, ending the program today with Māṭājī. The ceremony was also, we had here, Śakti Pīṭh, the Pūṇyānand Bhārtījī Mahārāj, the samādhi Śakti Pīṭh. Our Gurudev gave blessings to our gurubhāī Gulābjī Śuklā. So he was nine days constantly there, the Śakti Pīṭh Māṭājī samādhi, and he was repeating mantra there, I think more than one lakh fifty thousand, and he was fasting nine days. He didn’t take any wheat or grain, like chapati or bread, what we say fasting day. He was night and day repeating mantra. Ātmā tattva samādhi, that is called anuṣṭhāna. What you wish, you have to offer something, forgive your sight, to offer to God, emotional, physical, or mental detachment and attachment. So we remove all our detachment and offer to God, that God or Mother. Give me the blessing so I can achieve my goal, what I can get with my saṅkalpa. So he was there, and for nine days he’s repeating mantras, and today’s the end of that program. He was there with Viśvagurujī. We have their program. He was grateful, good. Experience and spiritual experience, they’re called Navadurgā, I think they all, Gulābjī, repeating the names of Navadurgā: first Śailaputrī, second Brahmacāriṇī, third Candraghaṇṭā, fourth Kūṣmāṇḍā, fifth Skandamātā, and sixth, Kātyāyanī; seventh, Mahākālī; eighth, Mahāgaurī; and ninth, Siddhidātrī, the Siddhi—what you wish, Mother fulfills your wishes. So we have here a great, great place, the Mother Śakti. I am a fortunate one; I have seen the great Mother. I was with her. And her love was endless. She doesn’t have any duality or any border. Whoever comes to her, she is always giving both hands to them and giving one beautiful word that is called, "My sweet child." That I remember. His word doesn’t matter. The farmer comes, or some officers, people come, or a student comes, or a sadhu, or a lady, or a boy. Does it matter? How? My child, you are my child. So, "matṛ devo bhava." In the Upaniṣads, this says, "matṛ devo bhava." First, we bow down to the mother, lotus. She is above the deva-devas, so it was a great place, and we are, and I am also fortunate that every day I go to Māṭājī and pray to her. Mother, give me your blessing, take care of me and all our ashram’s disciples. So it was great with Viśva Gurujī. We have prayer today, and Rāma Nām, also Rāma’s birthday today. Second, yesterday we got a new incarnation of the Ālak Purījī picture. We were only feeling it mentally, or we see it somewhere, but now we physically got it in our paramparā. The six paramparā pictures or statues, or we can see physically, Alak Purī is there. Thank you, our holy Gurujī. He was immense, of the Alak Purī. His thought, or his energy, or his blessing, he described in the Līlā Amṛt and many, many other books—Ānand Prakāś, Anubhav Prakāś, Cār Santokya Bhajan, in the Padvireṇī. Many, many books Holy Gurujī was writing, and he was describing inside. Alak Purījī is divine Satguru Alak Purījī, "Avo Bhakton Kī Lāj Bachāo." Yesterday, our Gurujī’s disciple was singing the bhajan, and it is our Holy Gurujī’s imagination that Alak Purījī is like this, Alak Purījī is like this,... but we more thank our... Gurudev, Vishwa Gurūjī appeared to Alak Purījī to enjoy an ashram. It is the Holy Gurujī’s wish to become successful with Viśva Gurujī. Thank you, Dev Viśva Gurujī, that we can see Alak Purījī with our physical eyes. I was remembering yesterday that time when we saw Dalai Gurujī. That time I was feeling that if the Holy Gurujī is with us, how happy he will be that he can. But it is Mahāprabhujī’s hand that we miss our Amrila and his presence, that he is not with us. Thank you. Good evening and good night. Make it one bhajan, two bhajans, okay? The visions of Alak Purījī, not photo. Juga, juga... Śrī Śīlāk Puruṣa Mahādeva Kī Jai, Devādideva Śrī Devapurījī Mahādeva Kī Jai, Śrī Svayamādavānandajī Śrī Satguru Deva Kī Jai, Śrī Viśvaguru Parama Śrī Svayamaheśvarānandajī Gurudeva Kī Jai, Śrī Rāmacandra Kṛpālu Bajamāna Haraṇabhava Bayadhāraṇam. Navakanjalo Chanakajamukhkar Kanjapadkaracharunam, Shri Ramachandra Kripalu Bajamana, Haranabhava Bayadharunam. Shri Ram, Shri Ram,... Shri Ram. Pitā pitā manuham tārita, ruchi suchi navamid janaka sudhāvaram. Śrī Rām, Śrī Rām, Śrī Rām. Chandra kripālu bhaja mana harana, bhava bhayā dhāraṇam. Nava kañchala lochana, kanja mukha, kara kañchana pāda kañjaram. Śrī Rām, Śrī Rām,... Śrī Rām. Bhaja dīna-bandhu dinesha detya vānsha vesha nikandanam, raghu-nanda ānanda-kanda kaushalakshanda darsat nandanam. Shri Rāmachandra kripālu bhaja, manaharna bhava bhai dharunam. Shri Rām, Shri Rām,... Shri Rām. Shrī Rām, Shrī Rām,... Shri Rām Iti tulisidāsashankarāshishamunimarananjanamam Mamardayakanchanivāsakurukamadikalaganjanam Shri Rāmachandrakrapālubhajamanaranavavabayadharanam Navakanchalochanakālamukhakarakanchapādakanjarunam Shri Rām, Shri Rām,... Śrī Rām Om Vāleśvaram Bhagavān Kī Jai, Śrī Devaśvaram Mahādeva Kī Jai, Hindu Rām Samrāṭ Satguru Svāmī Madhavānandjī Bhagavān Kī Jai, Viśvakuru Mahāmaṇḍaleśvara Svāmī Maheśvarānandjī Mahārāj Kī Jai, Rāmacandra Bhagavān Kī Jai, Āj kī Ānanda kī Jai. Kī jai. Good night. Hari Om. Deep Nārāyaṇa Bhagavān Jai.