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Dear brothers and sisters, all our yoga in daily life, the yoga practiced in centers, and all spiritual people across the world who follow the Sanātana Dharma—this means they are all devoted to the gods, each according to their own belief. In this time, we must come together and pray to God. We should not think in terms of this country or that country, or of different religions, but of those who give love to all creatures. It does not matter what kind of creatures—animals included—and to see purity in every human. The human body is equal in form, as we see. But then, what is this love for all if we eat animals? Drugs or alcohol, if one drinks a lot, they lose their life. Alcohol can be a medicine; for example, now during corona, we all clean our hands with alcohol. This originates from the time of Śiva, when he asked from the ocean. What lies under the ocean is unbelievable, unbelievable. We can see many, many things. Śiva spoke of the churning of the ocean, and through that, whatever emerged was like a medicine or something. It is said even poison… we often see in a medical shop a sign written: "Please don’t touch, it is poison." There are different kinds of medicines, but the one who knows may touch it and administer it; otherwise, it can kill us. So poison exists, and that poison can also save our life. But when and how? Similarly, in our human experience, what do we want to know and where should we come? We come to the gods. Which god? You know, everyone in many different countries perceives their religion. But we people ask, "Is my God the best?" That creates big problems. If it is like that, then we are not for that highest, supreme reality, where all gods are one. Now we are here in the evening, after sunset, and we have prayers. It is a dark night already, but at some distance, the sun is still there. There is another part where the sun is rising, so it means the sun is everywhere. We do not know, and therefore we say it is night, light or dark. Light and dark are different too. This is what we are talking about: the sun. So the sun is always everywhere. But the second sun, which we have—all creatures have this, everyone—that is called life. And in that life, they want to live happy, healthy, and very joyful. Yesterday, I was telling a nice story from our Gurudev Sadguru Swami Mādhavānandajī Bhagavān. Holī Gurujī has a very beautiful book containing many great teachings. This is very great. So we shall, at this time with Corona… there is nothing that is not good. But sometimes people say, "No, I don’t want a mask," and so on. Then it happens: Corona attacks. Then they say, "Yes, please, please give me the mask." So, if we follow guidance, we will not suffer, and that means not only from outside but from within our body. When you are thinking about a person, how do you think of them? Someone will say, "No, this is not good. This person working in my house, building it, is not good," and so on. That is negative thinking. Someone has it like that. So there are two kinds: either someone is taking away, stealing, or someone, in a different kind of desire, wants to get more back, thinking, "I will take it." This is the way now. It is said that animals, when they eat, and birds too, when their stomach is full, they leave and go. But we humans have no end. If we do something, it should be for the protection of all humans and also for animals. This protective building is for all. Suddenly, one dies, but the building will not die. So someone will be in that building; let him enjoy it as it is. The good things in life—what can we feel if we are real? Thinking negatively… for example, we are sitting in this hall with many people. I am speaking, but others may say, "No, it’s not like that." Of course, I am not a god, I am not very high. I am my Gurudev’s servant, but I do not have those negative thoughts. All is like one, but perhaps some of it is not, and that is a problem. That whole life will be suffering. We can read many books and holy books, all the Vedas and everything, but if within our self, in our heart or brain, there is purity… There are many bees, many flies, but honeybees bring something very nice, sweet, and very clean. When honeybees bring honey and a drip falls on your leg or your cloth, it will not stick to it. It will drip off. If it is not real honey but just from sugar, it will stick to the body. This is the difference. Like the honey from honeybees, it gives to us. We eat it and it does not stick to our bodies or cloth. So we give, and we do not give. To give and not to give is very different. But we take, and when we are full, we still want to take more. That is the difference. So the heart… one day the heart will go, our body will go. But God has given His body for all to follow in this human life, and we shall remain happy. Joy clears, and we should not do something different. So it is: see that if anything falls on my dress, it will drip down, or you can flick it and it will go away. But dust and black things will stick to our bodies. So we should not have any black things, only purity. If you say otherwise, then we lose a day. Something goes a different way. And so, there are the beautiful bhajans of our Gurudevs, and we shall now see the bhajan here. Bhajan is the greatest of all our powers, as Gurujī was saying. Deepnayan Bhagwan, Jai. Dev Puruṣa Mahādeva, Jai. Madhavānandajī Bhagavān, Jai. Sadgurudeva, Jai. Om Śānti. Bhajan. Himālayan Siddhāvatār Śivak Purījī Mahādeva, Jai. Devadhī Dev Siddhav Purījī Mahādeva, Jai. Ārādhe Bhagavān Śrīdīp Nārāyaṇa Mahāprabhujī, Jai. Śrī Hindu Dhanam Samaratī Svayaṃ Mādhava Nandajī Bhagavān kī Jayā. Śrī Viśva Guru Pāvanahan Svayaṃ Maheśvara Nandajī Guru Deva kī Jayā. Śrī Dīpa Nirañjana Śabadukā Bhañjana Prabhu Dīpa Nirañjana Śabadukā Bhañjana. Isī Mantra Se Hohana Mañjana Isī Man Se. Prabhu-dīpa nirañjana sabhā-dukha-bañjana, śrīddhipa nirañjana sabhā-dukha-bañjanam. Hṛdayaka mālakī aṅkhe kula jāve, yeda lenā yeda. Prabhu-dīpa-nirañjana savva-dukha-bañjana, viśva-dīpa-jyoti-hura-mehlāve. Abhaya-pāda-pāve-kate-sabha-bandhāna, prabhu-dhīpa-niranjana-sabha-duḥkha-bandhāna. Isi mantrase hosi dīpa niranjana, sabha duḥkha banjan, graha-gocharaka tapanahi lage, bhūta-pretaka bhagya sabha-fandana, bhūta-pre. Prabhu-dīpa-nirañjana sabha-dukha-bandhra, Śrī-dīpa nirañjana sabhā-dukha bañjana. Tino tāpa pāpa mita jāve, avicalla sukha pāve, parama ānandam. Śrī-dīpa-nirañjana-saba-dukha-bañjana. Na mañjana isiṁ prasettipa nirañjana saba-dukha bañjana. Riddhi Siddhi Sukha Sampati Pāve Nāma Sumaraṇase Kāya Hove Kāñcana. Śrī-dīpa-nirañjana saba-dukha-bañjana isi mantra-seha-mañjana isi mama. Shrī-dīpa-nirañjana sabha-duḥkha-bañjana, jāṁ prabhu-dīpā nirāṁ jānā, sāvā duḥkā bañjānāṁ. Nēma se dhyāve to darśa na pāve, Devī devatā kaisa bhavana? Devī devatā kaisa bhavana? Shrī Dīpa nirañjana sabha duḥkha bañjana. Prabhu Deepa Niranjana, sabha dukkha banjana. Śrī Dhīpa Dāyālā, akandā hujālā. Śrī Dhīpa Dāyālā, akandā hujālā. Bali bali jāu, caṅga na nanda na. Bali bali jāu, Śrī Dhīpa Niranjana, sabha dukkha banjana. Deepa Niranjana, sabha dukkha banjana. Śrī Mādhava Nāma Jīke Ānanda Bhaya Bāra Śrī Mādhava Nāma Jīke Ānanda Bhaya Bāra Sumīra Sumīra Pada Pāya Brahmānanda Śrī Dīpa Nirañjana Sabhā Dukha Bana Dīpa Nirañjana Sabhā Dukha Bana Isī Mantra Seho Vemana Mañjana Isi Mantra Seho Vemana Manjan Shri Deepa Niranjana Sabha Dukha Banjan Prabhu Deepa Niranjana Sabha Dukkha Bhan Prabhu Deepa Niranjana Sabha Dukkha Bhan Jana Radhe Bhagwan Sridip Narayan Mahāprabhujī Kī Jaya Devādhi Devastri Devapuruṣa Mahādeva Kī Jaya Hidudharam Samrāṭ Samayī Mādhāvānandajī Bhagavānā Kī Jayā. Śrī Viśva Guru Paramaṁ Samayī Maheśvarānandajī Gurudeva Kī Jayā. Rādhe Bhagavān Śrīdīp Nārāyaṇa Mahāprabhujī Kī Jayā. Śrī Pūjā Dīpadāyālu Dātā Śrī Pūjā Dīpadāyālu. Dātā, lakhoṁ parānām, cāraṇāmhe, lakhoṁ parānām. Bighaṛī banāne vāle dātā, lakhoṁ parānām, cāraṇāmhe, lakhoṁ parānām. Harivāsan avatāra liyā hai, Gosvāmī kul ko pāvan kiyā hai. Bhārataḥ kā prabhu nāma bhārāya, lākho parānām cārānāme lākho parānām vigāri banāne vāle dātā, dhikari banane vāle dātā, lakho paranam charaname lakho paranam desha maru dhara kathu nagara he. Deśa māru, dhara kathu, nagara he jahā Prabhujī kā āsana sadā rahe, dūna dama banāī datā, lakho paraṇām. Caraṇame lakho paraṇām. Bigārī banāne vāle jathā, lakho paraṇām. Caraṇame lakho paraṇām. I have given my son to my sons. I have given my son to my sons. Koḍī āṅkhlānā miṭāyā, koḍī āṅka kalaṅka miṭāyā. Lākho praṇāma caraṇame, lākho praṇāma bighaṛī banāne vāle dātā. Lākho parānāṁ charānāṁ he, lākho parānāṁ. God has given eyes to the blind. God has given feet to the lame. Gungāy ko juban diya hai. Lākho parānāṁ charānāṁ hai. Śrī Pūjā-dīpa-dayālu-dātā lakho praṇām caraṇame rogī janaka roga mitāya uta pretaka fandaka taya dinduki omko gale lagāya yadinduki omko gale lagāya. Lakho paranam charaname, lakho paranam vigari banane wale jatha, vigari banane wale jatha, lakho paranam charanam, lakho paranam jo jigyāsu śaranam āyā, jo jigyāsu śaranam āyā, reṇī ko jīvana-mukta banāyā, jīvana-mukta banāyā. Janama maraṇa kā roga khaṭāyā, lakom paraṇam charaṇam. Lakom paraṇam Śrī Pūjya Dīpā Dayālu Dātām, lāṭho paraṇam charaṇam. Lāṭho paraṇam Śrī Pūjya Dīpā Dayālu Moṭām. Śrī Pūjya Dīpā Dayālu moṭā bhaktoṁ khe nahīṁ rakhetā, bhaktoṁ khe nahīṁ rakhetā. Śrī Mādhavānandajī Caraṇamelota, Śrī Mādhavānandajī Caraṇamelota, lākhoṁ parānām caraṇame, lākhoṁ parānām. Dī pūjā dī pada yālu dātā, lākhoṁ parānām caraṇam, lākhoṁ parānām. Bigharī banane vāle datta. Aradye Bhagwan Sridip Narayan Mahāprabhujī kī jai, Devādhi Dev Śrī Dev Puruṣa Mahā Deva kī jai, Hindu Dharma Samrāṭī Sai Mādhava Nanda Jī Bhagavān kī jai, Śrī Viśva Guru Parahaṁsa Ī Maheśvara Nanda Jī Guru Deva kī jai. I can’t? Bole Śrī Guru Dev Dev Puruṣa Bhagavān Kī Jai, Śrī Alak Puruṣa Bhagavān Kī Jai, Śrī Dīp Nārāyaṇa Bhagavān Kī Jai, Dharma Samrāṭ Sāī Mādhava Nanda Jī Bhagavān Kī Jai, Viśvaguru Mamandaleśvara Samayīśvara Nānak Jī Guru Devā Kī. Jai āje ānandamedhe satā guru āye, āje ānandamedhe jñānīguru āye. Satā guru āye sarva sukhāla āye, satā guru āye sarvā sukhāla āye. Āje ānanda mere satā guru āye, āje ānanda mere jñānīguru āye. Dara śāna desa pāpa na śāye, Śiva sukha lāye, āje ānand mede, sata gurū āye, āje ānand mede, gaṇī gurū āye, kum kum keśar gaṇī pāo, kum kum keśar gaṇī pāo, motī alā, chokhā chokhā pūrāye, motī alā, chokhā chokhā pūrāye, ājhe ānand mede, sata gurū āye. nija ghar shyam badaye aaje. Anand mere sata guru aaye, sata guru aaye, sāva sukha lāye. Ājhe ānanda mēde sata guru aaye, ājhe ānanda mēde jñāni guru aaye. Charana kol charana amṛta lehu, Kotiti ratha phala pāye. Āje ānand mede sata guru āye, Kali kali har har ās āye. Āje ānand mere satāguru āye, satāguru āye, sāvā sukhāl āye. Āje ānand mere satāguru āye. Sede pūjā bhagavān Dīp Nārāyaṇa sanamukha darśana āyā dikhāye. Āje ānand mede sata guru āye, āj ānand medhe gyāne guru āye. Kāī Śrī Madhavānand Jī bado dīne āyo, sata guru āyā hutāne chuṭāye. Sata guru āyā hutāne chuṭāye, āje ānand mede sata guru āye, āje ānand mede gyān kuru āye. Sata guru āye, sarva sukhāl āye. Āj ānand mere suhāye, āj ānand mere dekhlāne. Gurū āye polī. Śrī Bhagavān Dev Puruṣa Mahādeva kī jai. Śrī Dīp Nārāyaṇa Bhagavān kī jai. Alakha Puruṣa Bhagavān kī jai. Dharma Samrāṭ Samvatāvānandajī Bhagavān kī jai. Viśva Gurū Mahāmaṇḍaleśvara kī jai. Swami Maheśwar Ānand Purī Jī Gurudeva Kī Jai. Hari Om. Satya Nārāyaṇ Bhagavān Kī Jai. Hari Om. Good night.