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Alak Purījī Mahādeva Kī Jai, Śivadhī Dev, Dev Purīṣa Mahādeva Kī Jai, Dev Purīṣa Mahādeva, Bhagavān Dīp Nārāyaṇa Mahāprabhujī Kī Jai. Good evening, dear sisters and brothers in all the yoga centers, and in the yoga and daily life practiced around the whole world. To all yoga centers, schools, and ashrams, and to the many who are practicing, I say, "Om Namo Nārāyaṇa." I also offer worship to all in the world who are on the spiritual path. There are many practices. The physical body is not everything, yet without the body, there is nothing. Therefore, God has given us 8.4 million different kinds of creatures: fish, water animals, birds, and so on. There are many, many creatures, but they are all made by God. Whether it is a human or a tiny ant, the jīvā (individual soul) is the same. We know the ocean is on the earth. A single drop arises from the water. Anywhere, that drop is the ocean. If we take one drop in our palm and hold it above the ocean, when that drop falls back, there is no more separate drop. It is the whole ocean. Oh man, do not be so proud that we are human and can do everything. Of course, we can do all, but what? It is not easy. One may think, "We are human, we have different religions," and so on. It is nothing. There are two paths in one; it is only one door. That door does not say, "Bring the Hindus, bring the Muslims," nor the cows, buffaloes, elephants, or ants. The ant will also go through that same door. It is one door for humans as well. After that, automatically, those who are going towards that ocean—whether through human form or another—reach what is called Brahmaloka, or what they call heaven and hell. These are two, and they come and go. Many Hindus also speak of going there, but they will come back. But Sanātana Dharma, Śiva—Śiva has no father, no mother, no brothers, no sisters. Yet He is, and He gave this to all. That is Śiva. Now, many people talk of this and that: Satyugas, Dvāparayugas, Tretā Yugas. In the middle of these yugas, people began to create their own religions and their own gods. Why not? Okay. But then they said they have only one God. We cannot say there are two gods or three gods. Of course, you have only one, and that is finished. You may say, "My God is that space." Okay, that is all right, but where will it be then? So there are two. One God is what we are doing: Satyug, Dvāda Guru, Tretā Yuga, all like this. Even Brahmā will come again in another life, in a different form. Yes, but that which is Sanātana is such that each and every soul has God within himself, and they are the humans. If humans realize this, they will not kill anyone. It is not easy. Now they say, "Yes, we can eat meat, we can cut animals." Then, okay, you can think, "Afterwards, we will go down, and others will go to the Supreme." Therefore, we have to come to Parabrahma Sarvatra, which is everywhere. From that comes yoga, which comes from Śiva. Shiva, and there are 84 postures—that's yoga. But now, slowly, we humans have created very nice exercises; that is called yoga. And like this, there is physical yoga, mental yoga, concentration yoga, many, many things. There are many gurus. One is that Shiva, or whatever is called—Rama, Krishna, and all twelve. But there is that living guru, the living guru, which is beyond the gods Shiva, Brahma, Vishnu. They are also changing, but that guru—guru does not mean this body. Everyone says okay, but there is inside a living life. That is the living guru, God, the living gurus. Maybe one sādhu has only one or two disciples; he does not want more. One has many disciples. They are like this. But that guru who comes from yuga to yuga—now many become many things. They learned many things and said, "I am a guru, and I can teach," and so on, okay. But where are your roots? From where are the roots? That is the Saptaṛṣis. Through the Saptaṛṣis—and the Saptaṛṣis are still there—from those Saptaṛṣis, we have many... what we have. In our... all this long... India is Australia, beach, Indian Ocean, coming to Australia. Yes, you know, many... I have an ashram there. When I come there, they said, "Yes." The Indian Ocean, on Australia, everywhere. But now we have lost many, many things, but still it will be there because the living is the living, and therefore, yoga. Yoga is that. Finally, it is said there are space and consciousness. Controlled within that, then comes Śiva. So there are many elements, then slowly, slowly coming. It is a long thing, but all came through Śiva. Believe it or not, and He created it in that way. We should control all the ṛṣis. And from all the ṛṣis... I am a Gṛhasthācārya. And Graghācārya, Graghācārya—Śivjī and Pārvatī were married by Graghācārya. That is my way. Similarly, we are all in this seed, which are the seeds, as in human seeds. But now everything is going confused, okay? So, yoga: the physical body, to keep your body healthy and happy, everything—concentration, breath—further comes to the master's guru, whatever we come to. So, thank you. Yoga, yoga, everything is yoga. What we are cooking is yoga. What we are cleaning is yoga. Yoga means what we are doing. That's it. Kuṇḍalinī is many things in our books. Anyhow, now we have two very nice new yogīs. I will have a lecture in another country. But we will now start and switch. Thank you. You can take your mask off so you can have a little distance. Dīp Nayan Bhagavān Kī Jai. Jatta kattaha sambhrama, pramānni limpa nirjarī, vilola vīci vallarī, virajamāna mudhanī. Dhaga dhaga... Dhārata, Rīndra, Nandini, Kuchatra, Chitra, Patrakka, Vilāsa, Bandhu, Bandhuras, Puras, Duganta, Santati, Pramoda, Mana, Manase, Kripāka, Takṣa, Doradi, Neruda, Durdara, Padi, Kachiddi, Kambare, Mano, Vinodam, Eto, Vastuni, chattābhu-jaṅga-piṅga-raspūrat-phala-maṇi-prava-kadamba-kuṅku-madrava-pralitta-degva-dūmukhe madānta-sindhu-raspūrat-va-guttaliya-medu-dhe manu-vinodha-madbhutambhi-bhartu-bhurtu-bhartaliya Sāgāstra, locana, pravṛtti, śeṣa, lekhā, śekhara, raja, malaya, nibadha, jata, juta, ka, shriya, chiya, jayata, chakora, bandhu, shekara, lāṭa-captu-rāja-latta-nanjaya-sulingam nipīta-pañca-sāyakam na manni-limpa-nāyakam. Sudhāma-yuga-lekaya-virāja-māna-śekaram, mahā-kapāli-sampa-deśi-roja-tālamastuna, kalāla-bhāla-patika-dhagad-dhagad-dhagajal, Tananjaya, Uthikrtha, Prachanda, Panchasayaki, Dhaga, Dhaga,... Jalala, Lata, Patta, Paavaki, Kishora, Chandrasekhar, Rati, Pratikshara, Mama, Dharadarendra, Nandini, Kuchakra, Chitra, Patraka, Prakalpane, Kashilpini, Trilocha, Nena, Thirumama, Navina Megha Mandali, Niruddha Doldhara, Sphoola. Kuhunī, Sītā, Nītamā, Prabhaṇḍa, Baddha, Khaṇḍāra, Smara-chidam, Pura-chidam, Dhaka-chidam, Tamantaka-chidam, Bhaje akharva sarva-maṅgala-kāla-kadam, mañjarī-rasa-prava-mādhurī, vijrambha-ra-madhuvatam. Smṛntakaṁ purāntakaṁ bhavāntakaṁ makāntakaṁ gajāntakāntakāntakaṁ damāntakāntakaṁ bhaje jaya dhvita pravibhra mat brahma pūjaṅga maśvasa dhu nirga mat krama sphūrat karāla pālaka vyavāt timi timi... tvani krama pravartita pracaṇḍa tāṇḍava śiva namāmi śrami śāna nirvāṅga rūpaṁ vibhum vyāpakam brahma veda svarūpaṁ nirjam nirguṇam nirvikalpam niriham cidākāśam ākāśavāsam vajeham nirākāra turīyam ghiragyāna gotitamiśam giriśam. Kadālam alakālam kṛpālam bhagārasaṁsāraparaṁ nato’haṁ Tuṣārādhi śaṅkāśa gauraṁ gaveeraṁ manobhūta koṭi prabhāśrī śarīram asphuraṅmālī kallolinī cāru gaṅgā lasadbhāla bāle ndukānte bhujaṅga calatku netraṁ viśālaṁ prasannānaṁ nīlakaṇṭhaṁ dayālaṁ vājayāṁ bhavānī patiṁ bhava-gamyaṁ trīyaṁ śaṅkaraṁ sarvānāthaṁ vājāmī. Chandam prakāṣṭam pragalabham pareśam kandam ajambhanu koṭe prakāśam triyaśūna-nira-mūraṇaṁ śūla-pāriṁ bhajehaṁ bhavāniṁ patimbāva-gaṁyaṁ kalātīta-kalyāṇa-kalpānta-kāri sadāsa-janānanda-dātā-purāri cidānanda-sandoha-mohāpahāri prasīda prasīda prabho manmathāri. Achintya avyakta-rūpāya nirguṇāya guṇātmane. Samastha jagat-ādhāra-mūrtaye brahma-denamā, Sūta-sūta-mahā-prāgya-nigam-āgam-pāragam, Guru-svarūpa-asmākam-bhruhi-sarva-malāpaham, yas sravara-māterā dehi-dukhāri-mucyate, yena-mārgera-maniyā svarva-gyatvam prapedhire, rakh-prāpya-nā-punarayāti nara-saṃsāra-vandanaṃ, tathā-vidhaṃ. Parantatvam vātya-mūryaṃ adhinātvayā guhyād guhitam aṃsāraṃ guru-gītā viśeṣuṭa tattva-prasādā ca śrotavya Munisaṅgayamuhuramuhu Kutugalenamata Pravachamaduramvachah Śrutvam Muniyasarve Śadāya parīyāmudhā vadāmi bhavaro gagnim gītam matasārūpidim pura kailāsa śikhare siddha gandharva sevite tatra kalpalatā puṣpa mandire atyanta sundare, Vyāgrajine samāsinam, Śukādimumi banditam, Bodhayantam param tatvam, Madhyamuni gare chuchitam, Pramravadana śaśvana, Maskurvantam adalat, Dhraṣṭvavismaya māpanna, Bhavati pariprachati, Om Namoḥ Deva Deveśa, Parāt Parāt Jagat Guru, Tvāṁ Namaskur Vate Bhaktia, Sur Asur Narasada, Om Guru Brahmā, Guru Raviṣṇu, Guru Radevo. Maheśvara, Guru Śākṣāt Parabrahma, Tasmai Śrī Guru Vainama. Dhyāna Mūlam Guru Mūrti, Pūjā Mūlam Guru Padam, Mantra Mūlam Guru Vākya, Mokṣa Mūlam Guru Kṛpā. Oṁ Akhaṇḍa Maṇḍalākāram, Vyāptaṁ Yena Cāracaram, Tat Padaṁ Darśitaṁ Yena, Tasmai Śrī Guruve Namaḥ. O Satguru, the Lord of all religions, I bow down to you. I bow down to you, I bow down to you... Dīp Dayālū Ke Amanit Āśīṣ, Hum Śiṣyo Ke Īśvar Go Mādhāvānand Jī Prem Se Kehte, Tumto Jag Ke Maheśvar Go Alakh Purī Jī Ko Bhaktos Se Karvate Didār Ghen. Āpke carnoṁ meṁ jukta śiś baram bār haiṁ, āpke carnoṁ meṁ jukta yag sārā sansār haiṁ. Mohinī māyā kī chāyā, devyā jyoti se garte ho. Sab cale sāto panth par aisī yukti karte ho. Jīvan mukt banādo Prabhujī, jīvan mukt banādo Prabhujī. Pinti yahi ham aapke charaṇome jukta śīṣ barambar hai. Aapke charaṇome jukta yah sārā sansār hai. Paramahaṁsa He Satguru, mere dayā kṛpā ke sāgar ho. Devyā dṛṣṭi se paripūraṇ bharate, sāgar me sāgar ho. Deveśvara Mahādeva ke varase pragate, palan ghar hain. Āp ke caraṇom me jukta śiṣ baram bār hai, āp ke caraṇom me jukta yag sārā sansār hai. He carācar jagat ke svāmī, nav nidhi ke ratna kar ho. Aṣṭam se dī sattah ājatī, jab karuṇā tum karte ho. Guru bhakti kā āśiṣ dedo, bhagavān. Isha, manash ki yahi pukār, āpke caraṇom me juktā śiś baram-bār, āpke caraṇom me juktā yaha sārā sansār. O Satguru, we bow to you, we bow to you, we bow to you. Har Bala Devī kī Pratibhā, bachchā bachchā Rām hai. Har śarīr mandir sa pāvan, har mānav upkārī hai. Jahan siṅgh ban gaye khilaune, gaī jahan mā pyārī hai. Jahan sabera śaṅkh bajātā, rurī gātī sām hai. Har Bala Devī kī Pratibhā, bachchā bachchā Rām hai. Jahan karma se bhāge, badalte samnistya kalyārī hai, tāg aur tap kī gāṭ hai, gātī kavī kī vārī hai. Gyān jahan kā Gaṅgā jalsā, har mānav upkārī. Gyān jahan kā Gaṅgā jalsā, nirmal hai, aviram hai, har balā devī kī pratibhā, baccha baccha Rām hai. Chandan hai is desh ki mati, tapo bhumi, har gram hai Harbala Devi kī pratibhāv, bachcha bachcha Rām hai. Śrī Deep Nayan Bhagavān kī jai, Devāśvara Mahādeva kī jai, Lakṣmūrījī Mahādeva kī jai. Pūjya pār pūjya pār, Hindū Dharma Samudra, Sadguru Svāmī Marwan jī Bhagavān kī jai. Poojya Pār, Anantaśrī Vyuṣik, Pariprajakāchārya, Brahma Niśāśotrī, Śrī Śrī Ek Hazārār. Thank you very much, our very, very dear students—not children, students—yes, very good. So, thank you. See you again tomorrow. All my dear, Hari Om. Śrīdīp Nārāyaṇ Bhagavān, Dev Puruṣa Mahādeva, Mādhavānandjī Bhagavān, Alak Purījī Mahādeva kī.