TV Channel

Gurur Brahmā Gurur Viṣṇu Gurur Devo Maheśvaraḥ Gurur Sākṣāt Paraṁ Brahma Tasmai Śrī Gurave Namaḥ Mantra Mūlaṁ Guru Vākyaṁ Mokṣa Mūlaṁ Gurur Kṛpā Om Śāntiḥ Śāntiḥ... With the blessings of our Gurudev Bhagavān, Śrī Alakhpurījī, Mahāprabhujī, Devpurījī, Holy Gurujī, Guru Devāṅg Bhagavānśrī Devpurījī, Alakhpurījī, Mahāprabhujī, Holy Gurujī, and all my dear sisters and brothers. I am very happy to see this place here again. Everyone has received from God their destined place to be. In India, we say that what we have in our mind, in our body, and in our heart, God has given. Where you will drink water, eat something, look at everyone, and see your friends—this is called kismat, and this destiny all of you have as well. How many people from the beginning are still with me here? There were the problems of the corona, and their kismat is also here and there. Some people or animals have kismat nowhere, only in a little place. Many birds fly to different countries. Sometimes one wants to go but does not want to go out. Consider the ocean, the big ocean. There is a very big boat. A bird from this city went to the ocean. After some kilometers, the bird was dead. It didn’t want to go further. It tried to fly back but didn’t know how far. So again, it flew back and sat on the boat. It tried to fly away but could not come back, so it returned to the boat. For that bird, that is its custom. The custom is that it doesn’t know how to go back again. Then, when it comes to the other edge of the ocean, there were many birds flying about. This one bird looked here and there, looking everywhere, and they became very good friends. And what was there? On the shore of the ocean, in other parts of the world, there were so many birds, and it was very peaceful, with many seeds and fruits. That bird said, "Oh my God, that is the best." But again it said, "I will go back to my house." Again, it sat on that boat and flew to the other side. That bird came to the other shore and looked; there are no fruits, there is nothing here, my house is very dry, I want to go back. And it came again to the good place. Similarly, my question is what I am telling you. I came here, then I went away for a long time, and then I came again. Then there were the communists, and they said there should not be any yogīs. But again I come here, so it is my kismat to be here. So, good friends, my dears, I have come here. And you also come here to India and to the Himalayas. This is what everyone has in their kismat. There is some black bird, that is what you call the kāla, black. And it will not stay long. It will always go on. So we have in our kismat our learned thinking. We have feelings. We think that we want to go to God. We are going everywhere. We are in the village, in the city, in the forest, with friends, etc. But every time you are making your mantra, your mālā, your mantra, and that is kismat; it brings us to that path, to God. Have you seen God? I have not seen God. And I have seen God, and I have seen many Gods. But that God, no one can see. That God is only space, like water, like an ocean. The water is the whole ocean, the kismat of the water. Similarly, also the air. When we go to the Himalayas, very high, the oxygen is less and less, and it will take time. One goes up, goes back, and when they come from the top of the Himalayas and come here to the city, they are not healthy. That oxygen is too much for them. So it’s the kismat of the world. When we go above—for example, we went to the moon—and on the moon we are walking like this from one place to another. It is very hard for us to put our leg on the moon. We go every step, and after that again further. We are coming to the sun, and where is... it is not hot. Don’t think that, but when we come close, there is heat. And that heat brings to the earth the conditions for everything to live. Similarly, we ourselves in our heart are a bird, and we came here like a bird. How and where will I be? One day it will go. Life is only temporary. Someone celebrates the birth of a child, and after a few months or years, they die because they have only that kismat. And what was that kismat? It is said you came to the wrong place. So we said, this is the wrong place, the wrong road. So turn your car to the other side; your house is there. But we don’t know, and we say that our child, five years or ten years or twenty years, died because kismat is only there, but we have to go somewhere. After that, another thing is that every living thing has its own kismat. Very tiny animals, the birds or anything, tiny. Our body and our big animals, they are very big, like an elephant, and very tiny little animals, like this, are all going. Both are the same, whether you understand or not. Our body is long, hard, good, but that ātmā, the soul, in our body is the same. You may have a little water. And one little, very fine drop, a great little water. But water is water, both life. So let’s call it life. Life and that life—we will be forever. Humans have a better brain. We know what it is. We can think good and bad, so we know what we should do and what we should not do. You see? So if you love your children, your parents, your friends, it’s okay, and others not. Maybe we are not good to them. This means that still we cannot understand. One has to become oneness. Therefore, our Holy Gurujī said, "One in all and all in one." Become one with all. One in all, and all in one. It means the whole ocean water and a little drop of the water. But one day this drop, a very fine drop, will come to the ocean. When I take in my palm a little drop of water, and I’m near the ocean, and I’m standing in the water, but I got one drop from my room, my house, and this is one drop. This is the ocean. And that is a drop of water, but it is the same. Oh my friend, sooner or later, this drop of water will fall into the ocean. You cannot hold it forever. It will come into the ocean, so that one drop falls into the ocean. There is nothing that is a drop. The drop becomes the ocean. Similarly, my dears, we are like a drop. But we will one day become as God. We will become the whole universe. And when we see about that, then you know, our whole earth and our ocean are just nothing. Go high up and higher up. We see just like, we don’t know what the water is, or this. As high as we go, one sun will become two suns. Three suns, etc., etc., coming, going quickly and quickly. And one day we will melt into that light of the gods. That is our life, and for that we are here, in the whole world. It doesn’t matter which language or religion. Religions are just a thing. Religion was, it is mine and yours and that. But it doesn’t matter which religion, which name, this, that, when we will die. When our body is still, then we are separate. And we think, "I am best, and this is the best, and I am good, and they are bad," and like this. But what is in our heart or in our navel, there is the life going to brain, heart, everything. But then it is you, you, me, and all the seeds are living in the navel, or animals, any birds. The birds also have eggs, but in the egg is that, and in that is the bird. But when there is a jīvā, we call the jīvā, and we say there is life in it. So the tree is also life. Life, as soon as we cut off that branch or the tree, after a few hours, we will see the leaves going like that. Life is gone. It means they also have life. And why this? Which life? The water, the air, the heat, everything. So we are on our Earth, we can say, our Earth. Including the ocean, we are. Then, after it goes, we are not in this way. So, then our Ātmā, our soul, our jīva, all included, becomes only one, nothing less. Be happy, be joyful, be, feel such beauty, happiness, joy, etc. It is said that each living creature here, including humans, when they die—then all creatures, all, even the ocean animals—when the ātmā, the soul, is gone, that time when we go out, that is called died. That time, not this body, not the skin, nothing. And our soul, ātmā, when it goes out of the body, it is just like when a stone is falling. At that time, we are all gone. We are gone. Now we are crying, thinking everything: "Our one died, this, that." We burn it or put it in the earth, or so. That is how it is. But this is a body, and the body is not anymore, that’s it. All five elements are gone, and the five elements are also gone; I don’t know which side. Now it is like this: those who go to the God’s light, but there is no God. Heaven and hell, nothing. But there is one thing. You will go very pure, complete, very completely peaceful, harmonious, just nothing but the light. And others, we will come back again, and again we will suffer. We don’t know that when we die, we will not become again. Other humans may know. It will die and become a snake, a scorpion, a buffalo, etc. How do you know? We don’t know. Sometimes, it is said, the child comes back, or the father comes back, and my father, and this. Yes, why not? Let’s think. But there are two things. It is only one door. So, where it comes to the God side, one door, that’s all. A door means we come out of our body. And this, when we fall down, others go up. Where is the heaviness? Falling down, and it’s just like air. It’s gone. So what is the heavy? Heavy means the karma. Karma. This karma you create, your scheme. What have you done? And what I mean then is, more first, is to whom you kill it, how you eat it, how you kick it, like this. But we are like in the football. And we are kicking the football. The football said, "Don’t worry, go ahead." But when this ball goes in the way, as you said, then okay, you have kicked the ball. Others remained, or someone that was kicked there, and it was all there. Others were liberated. So where, how, where do you go, and how did it happen? So this is everything, whether I believe or not. If you believe or not, all pūjā, all meditation, everything is good. And we don’t know which religion, which religion. All is here in this world. God has said, "I give you everything, and I give to others, but I give to you first." God says, "I gave everything to you. I gave everything to everyone, but I gave it to you first." That’s beautiful, and so it is yours. You should know what you can do. And maybe you have luck, kismat of your children, you will give them good things, and they will be good. And now the parents are sitting, and the children said, "I don’t want to, I’m going out." You are my mother, you gave me everything. Father, you said, "Mine, you go out." Okay. Because parents did not give the children more—how to speak, how to talk, love, etc. So in Kali Yuga, more will be gone, and where there is spirituality, you will be. Every god is okay. Every spiritual person is okay, and the world is big, and there are many, many people, and they have different languages, and they understand what they want and what they do not. So our way is this way, your way is that way, but not to kill creatures. It happens. I don’t know when I step on some animals or something, I kill it. I don’t know that I did make a mistake. And for that we are making prayer every day, and we are going to God. To Jesus, to their religion, this religion, that religion. That is in our self. But when we see how quickly we are killing, when a husband or father or mother has died, we pull them, then it is finished. We don’t touch it; we put it there, then we go for making, and we wash. But we bring, kill animals, and bring meat into your house, and how many days in your fridge, dead bodies. So death and life, living or death. Where we’ll go and where we won’t go. This is, I tell you, and this is not yoga. What I’m telling you is not yoga. I’m telling this from my heart, from my feelings and my being, to give to myself and also to yourself. Yoga is a different ho jāyā, so we can do yoga now also. So, this is that: life is best if you don’t kill anyone. Do not speak negative words to others. When it has happened, then please, peace. Sometimes one person is very bad, and people are beating him. But one person comes and says, "Please, wait. I know he made a mistake." You have done this, but please, please, please. If you have done something and he will beat you, what will be? And you know, have you not done some things in your life? But we know we have done so many things. So first clean yourself, and then clean others. So that is the humans, and humans have to become that real. If it’s the humans, don’t kill anyone. Now we practice yoga to do something for us, yeah? So yesterday I gave the trainings, so now sit with your chair. And on your hands, close your eyes. Three times we will chant Auṃ. Relax, relax. Close your eyes, but relax. Focus on your navel, and we will meditate through the navel. It means, like "Om," from the navel. Coming with all cakras, you know about cakras? Coming to the sahasrāra cakra on top of the head, and coming with those nostrils, going back through the mouth inside, and coming back to the navel. It is very important, very beautiful, and it is about how to get samādhi. Relax. Just feel within your whole body, not outside. Think. How you feel, how you feel your body, where you feel more, how it is, everything within thyself. Chagadon Belul Relax. Now, open your eyes. Brahmari pranayama through our ears, elbows, and shoulders on equal right. Yesterday, I saw you deeply inhale, Mīj Beigzish. Feel the vibration of Brahmārī. Your eyes are closed. Your hands are relaxed on your legs or on your thighs. Both hands, palms, rub your palms and place them on your face. Open your eyes, see through your fingers, and open your eyes. Hari Om. Relaxed? Okay. Should I give you an exercise? Yes. Stand up. One, two, legs a little apart, look that side, turn this side, and then the whole body, like this, yes. So, the left, your left, middle, right side, middle, left, right, right, middle, turn to my side, very strong, one, two, one, two. One, two, one, two, one, go ahead, go ahead. Feel the nerve systems in the whole body. It’s very powerful, yes, like this, and then power goes through the whole nerve systems. Now, twisting. Sarabhita āsana. So we can do also while sitting, and the many exercises, this will be next time, but do not like this. When you go to this side, then the whole nerves, all muscles, everything is that, yes. So, for every morning, I have these two hours every day, next time. Now, come here. Very good, the best thing. And that is prayer. Okay? So it is like this, that when we want to have a practice of yoga, there are different things. But one has to be very careful, and very, according to the yogīs, not about the people. Now they are making yoga so much, so we have to know what is a yogī. They are what is doing; it is just running, walking, seeing something. So, but what is yoga? Physical, mental, spiritual—many things in one. Mantra. Mantra is very important. They don’t know the mantras, they don’t know this. And therefore, it is called Haṭha Yoga. And many people here in Europe, they say this Haṭha Yoga. And they are not doing Haṭha Yoga at all. Haṭha Yoga is five elements. And that is only five, Haṭha Yoga. And this Haṭha Yoga, you know that, somebody? Neti, Dhauti, Basti, Nauli, Trāṭaka, and Kapālabhāti. Yes? Only this.