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Śrīdīp Nārāyaṇ Bhagavān, Dev Puruṣa Mahādevakī, Mādhavānjī Bhagavān, Satya Sanātana Dharma, Mātā, Pitā, Gurudeva, Ṛṣi, Muni, Mahātmā, Oṁ, Oṁ, Oṁ. We have received this human life. We know that all animals and creatures exist, but they live like animals. Why are humans not like that? It is good as well. We cannot call them anything else. Everything is given by God; they all are. They come and go, and come again. There are creatures that live for only one day, or two days at most. They also feel life, pain, and problems. Even if they possess something for which someone might kill them, that fate befalls the small animal. For example, a small animal sits here, and when someone comes, it runs away. Why? Because they feel pain. They want to live. All creatures want to be. They fight amongst themselves and eat each other. People do not know what they truly are, but they have pain. They want to exist. Then it is said, Bhagavān Śiva declared, "I want to give you that human form." This human form did not come about in just one day. You know it came slowly, gradually. They stood up and progressed slowly, more and more. But all the time, they wanted to know how it is, what they are, what life is. Life is for all. Then it came time to give them their reality, so this human form began. As they became human, they gained knowledge. Before that, it was not so; the brain was not so developed. But coming more and more, they became real humans. Then the realization arose within: "I will not kill any of us. I will not do wrong to anyone. We will be great, we will be good to all living beings." But it is said we are living in this world. Everything is here: animals, grass, fruit, everything. We are on this earth, in this world. We cannot go up. Only a little will ascend. So why? Why did God make this? I do not know. We all speak of it, and I also tell the same thing. But how? Where is that? Why are we? Why have we made all this? And why is purity like water that rises, very, very pure and clean? Reality is where it is, perhaps. But then it comes down again, and in this way, slowly, gradually, it becomes very clear to humans: knowledge, speech. Reading, and then reading and reading enters the brain. It fills the brain greatly. Now, the brain is very capable, but everyone's anger, pouting, and everything else also goes inside. Then even humans kill each other because this is like animal nature. Still, the animal nature persists. Everything is good, but we do not know what is in our brain, what we can do that is good for it. At that time, it was said that still many, many people—a great many—these Hindus, and others besides, Hindus are like this. They do not tread on grass. They do not eat greens, milk, and bread, and they make this distinction. And that is the Muslim on their side. But others, we eat fruits and good things like this. In reality, it all began. It began in India. And that is where religion began. And in that religion, it is not that, but still they are good. Others are also good. But purity is this: no killing, no disrespect, no fighting, not this, not eating animals. This is everything. This is the quality that emerges, and this is the one that goes far. So this is that. It was very good, and how it is. So it is like this: people came, many people like this, and then comes God, or Śiva, or whatever this is. So one came to the edge, very pure, standing with Bhagavān Śiva, or Viṣṇu, or Brahmā, and all others; they are standing as Gods. Everyone. And you see that also. Again, last night I was thinking deeply. In my thinking, I feel I think of Jesus. How is Jesus? How did he live? He was not eating meat and alcohol and such. He was very great. This, and maybe his mother was also like this, but they were not eating animals or anything like this. And now, how is that among Christians? Meat, and not only that, we eat something, but killing all animals, everything. And now, what is happening? They take all living creatures, all living creatures, and now they are eating, they are eating, feeling. So it is okay as a human body, a human body, but inside that, eating everything, others... okay, it happens that we fall down. Sometimes on our hand, where we are walking, maybe some animals or some, what we call them, little ones, yes. And there it is, under our feet. We say, "Oh, oh my god, that one!" And for that, when this becomes two. One is humans, only the body of the human. But in that, there are very nice, good things. But it is not what will go further into other things. How many animals are being killed now? Nice cows, beautiful cows, giving milk. Not only for that, but they give us milk, and they are always with us as friends, and good, or the other animals. But they give the milk, and yet they are killing that one. Mā, it is a mother. A mother. We are getting milk from a mother. Yes. And these mothers. Mothers are so great. There is a bird. She said, "Mother, how is it that the mothers come and sit only on the egg?" And this egg is from the mother. It is inside the mother. And she always puts beautiful... and people eat the... this. They take all the eggs, burning and eating them. How can they? Because then all the animals are like all these animals. That's all. Where is God? And is God that one above there? He knows now. It is like this. That is a lot, many, many things, but one drop. It is only that. Is that? Purity, but it will come again. Back to everything, and now Kali Yuga. Now it is Kali Yuga. And how is it happening here, so many? And they are going like water or something like this. They try to do everything, kill everything. Many things, the water is good or something like this. So there is very nice noise, very good things. Everything they are doing good things, listening, everything's good. But at the same time, this is like that, and that one, that was Śiva Bhagavān, Śiva, or Jesus. And that Jesus, he went out, he was... Sitting somewhere, he did very great, and that is it. I read once in a film. In the film, I did only two or three times. I am in the films otherwise never, so that I was. That's about Jesus, how it is and where he went, how he was. He was sitting somewhere in the forest. There was only hot sand, not too many, um, like many grains of sand. And this was that. He was so... I was doing, I understand all the time still that. And so, Jesus was sitting. Like this, and he said, "I cannot do, I can’t do, I can’t," and he’s sitting like that. I have the film; you can get it from this film here sometime. And so he was sitting there, stones, the sand hot, and he is sitting there, and God, Jesus is a... God itself, so that is two gods. One is the physical god, and the other is that in the space. So both that he’s showing, and that everything, Jesus, he knew that how much when he thought it was, and so he sitting there. And a snake came, in that film, and a snake came, very nice. And he remains there, snake. And Jesus said, "What you want, you can do it for me. I am there." And it is said, Jesus said to God. He said to God, "It is said there is no one now anywhere." Then the snake, it came like a human, came and where he did not see only nice, the voice, his voice again to Jesus, "It is you, and I cannot, but you have to do, and you are, and you." Is, and so he’s sitting there. The snake went away. He’s sitting like this, but I cannot do. And he said, "You will do, and you have to do." And so we are that. All we are now is Jesus. We are now that Jesus. That is how we are, and we are. We are. How we will go, we cannot, but I tell you all of you that you are that Jesus. Please be strong. It will be, and how this is time. Time is coming now. The time is coming there so that how did they take him, and why he is with a stone? Very big, yeah, yeah. And take yourself, that’s why, yes. And go, and all they are going, yes. And they said, "Because you are not, you are not good, and this and that." And so, he’s... they’re pushing him this like that, this and that. And he dug this one big stone. And these many things, and then what he did, you know, that with one, yeah, and both inside that, so that you cannot eat, you cannot do the thing in this and that ways. I see only because, in that film, I don’t know that. And only was there, they put him, the legs like this, blood is going, he’s hanging like this. And no one is there, only the mother, the mother,... she’s near, and so on. And so, father, mother is sitting, and he’s hanged; he was hanged. And how to do, nobody knows. I think it is said, maybe you know, that the mother, or they, took his son, his son, no? And brought him down. Like he was dead, but it was not like this. He’s in pain, he’s how he’s, and that she took him. And then it is said, it is said, and it is about Jesus. God came very nearby, this about India’s this other side, this side Kashmir, and there. And then he died, and that put his here, so it is like this. That one becomes what. That one God there, He becomes the God, and that God is still everywhere. Now, and now again, He’s the God. His care, "I don’t want you. I don’t want you like this." But you are happening to be all these people like this. And in that way, let us come. We will have a very hard time. Yes. And then, many people there have no knowledge. They will all know that any animals, everything is their human. Animals, they are animals, eating and this and that. But purities, this is not animal. And they look very much. And so they took very great persons, and like this, and we will do, and we do it, and this. That is very dear. Yes, so we have to be very strong. Many things can happen to us again now. But still, in our head, in that way, we shall be healthy, very good, and we should see. And now that’s it. Many, many, they are killing this and that and that. Then what? We are eating animals; we are not humans in that, and so... Gods, these whole gods, these gods, they were not like this, killing then this and that. Others very much, they meditating also, like the above, the Jesus are nearby him. But now they call them the Jesus people, but they are not good. Giving medicine or something is nothing. Marriages, there was marriage, and then girls and boys, they are coming in the temples, and they give the ceremonies. And what is that? About God and everything, and what is that? Backside of that: killing many animals because they will give them eating. That is the doing of this and the doing of others like that. Doesn’t matter what people will tell me, okay? They will kill me, okay? But I will be like that, that you are mine, and you should be like that further. So we are in the whole world, we are again also coming, good disciples, God’s children, God’s children. And those who are like that, they will also be very, they are giving like that, they are giving like this. That will also be a problem, many things. So we have to say, please visit also, you know. Many people, you know, many times. In the kitchen, in our kitchen, ants are coming. And many ants are coming there. And then people there, like this, killing them and like this. And what my mother was telling, my father was telling, they are telling. In the kitchen, where is mother eating? What they are doing, they give this, yeah, in this, this... this side like this, and they all, they will go like this, really. Yes, that was this. So even the ants, we are going, and, of course, we can’t see, and we kill them. And that’s why what we are doing, that before two times, that is when we make our chapatis or bread or whatever, we make the phrase, and that is also they are taking for the animals or birds or something for this. And then take a bread or chapatis or anything, and after that, my mother is sitting there. I want to eat, but she said, "No, sit down, beta, beta." And children are coming, and children are sitting. Mother is cooking bread, chapatis, and there, what did she say? And she said, "The first was this was for the birds." The ants, and then it was one for the cows or animals there, and one for dogs or other ones, and then Vañchapāṭīs for our, for us. That my mother was... you have seen somebody who has seen my mother that time sometimes, or this... everything this was that woman’s. That husband and those children, how they come at home, and always when they come to him, mother and father, they go first praṇām and then they go. When they come, they go to praṇāms and then sit. Children, they say, "I want water, I want to drink." We do everything for the children, and then we sit like this. And now, what is the children’s? And little children also, now we have something, what is like this, I tell you. My, this one, this is for everybody like this, okay? It’s for all this, yeah, so that we don’t, we don’t anything in one house by five people, and every five, five they are sitting only there, yeah. And before, who was talking first? Father, father. He is talking, he’s saying, "Yeah, and when anything, children or said something, father is giving a chap, but mummy comes, ’No, no, it was not like this, please.’" Mother and father and children, and so, for example, in your countries, your children from the house, all the times, your father, mothers, they are in this, this kind of, and now one is like it is from here, from this, other is coming from other countries, far distance, this girl comes. Or that comes, then it is okay. That is good, but if it is not good, then that’s all. Pew, pew... You know what is a pew pew? It is supposed to be bhajan? Yeah, yeah, and so pew, pew. He doesn’t want to drink water. He only drinks at certain times. Yeah. So he said, "I’m very, I’m for water. And I’m looking. But not from here. From the water drop from there." And that is that we, our time comes, the final point comes. No, I have not done anything. I will not do. I will do only God’s work. This water, and so is a great saint, and that you are all. You have learned many things, and we all will be. We will remain, and we will have many good people come. Again, it will come. Good things come, yeah. Where we have something, then this. Is not good, then this is good, but something is okay, but we use this. So in that way, we have that we are doing all the time from our life, where we are. It doesn’t matter where we are, and if one day or two days, nothing is there to eat, we will not eat. It’s okay, water like this, but we are not going to eat. Anything and not okay, this and that, no. And so, this is like, now this is Kali Yuga’s coming. So, my dears, we should, we will help me. We should be hard, and your father, your mother, tell your mothers, tell your mothers, fathers, your brothers. If they will say no, don’t have to. Say yes, mother, but this is not good. Say no, said it’s okay. Mother is okay, but it’s not good. Mother, father, not good. Please, please. You know, sometimes your father, father is trying to... to his wife, wife, she will not, but, but... She will happen, and woman is like this, that again she said, "Okay, this man is this, but I will not be like that." So this is life. Life is life, and we should really give like that in that side. And also, we have to be very careful because that one will cut us up like this. So we go silently. Very quickly, okay, go beside and please go. The time has come. So, every time you come, perhaps you come and have this program here one day, in two days, after one day, this is all. So, there we can give that they should practice this and that in there. So we will do, we will do. Sometimes it’s hard for us, yes. And they are not hard; they are thinking, not hard. They are doing this and this and that and that, and okay. Yes, but we are, whenever there is something that we are not good at, we say, "Oh, no, you know, that is..." We are, what we are doing, we are cleaning ourselves, that I’m not today, and this and that. Okay, it’s all coming in this time, this and that. And so it is that we are coming here every day. You are coming, and you are listening. And this is that we should not do anything, good things for anyone. That’s it. Yeah, yeah, no bad thing. So we should do nothing. We will do for... Everybody only good things, and even somebody is like that, we will say that I will do like this, no? That’s us. So I think tomorrow I am coming again, no? Yes. Okay then. And so in this, there are very good, very great things. But we have to know our feeling, our... we should all... Yeah, sometimes it suddenly happens that one of our fingers doesn’t reach like this. Yeah, like this, yeah? So is that, and give our people to those who are really like that. It is in your heart, so you can give them to our people. We shall speak to our people. This everything can be like that, yeah. Śrī Dīp Nārāyaṇa Bhagavān. Śrī Dīp Nārāyaṇa Bhagavān.