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We are all disciples

The grace flows from Mahāprabhujī to his disciple, Maṅgīlālji. All revered beings are manifestations. When Maṅgīlālji requested his mantra, Mahāprabhujī declared he had no need, calling him the greatest. All are disciples regardless of origin. The complete ones are as described: life is essentially just two, Śiva and Rāma. Maṅgīlālji, made of Rāma, is above all and is a Jīvan Mukta. That liberated state is the ultimate goal for which one must strive. Blessings flow from their mantra.

"Please, Gurudev, give me my mantra as well."

"You have no need for that. You are Maṅgalāl, but you are the greatest of the great."

Filming location: Jadan, Rajasthan, India

After this, the grace flows from Mahāprabhujī to his disciple, Maṅgīlālji. It is said that many sādhus are graced and deeply revered, but all are like manifestations of Bhagavān Śiva. Likewise, from Mahāprabhujī’s disciple, Maṅgīlālji, comes this grace. Maṅgīlālji once said to Mahāprabhujī, "Please, Gurudev, give me my mantra as well. On which day and date will you initiate me?" Mahāprabhujī replied, "You have no need for that. You are Maṅgalāl, but you are the greatest of the great." Indeed, Mahāprabhujī has already written about this, as found in our book. We may not have that specific text here now, but tomorrow we will bring something very beautiful for you to see, something truly great. All our great saints, and we ourselves, are all disciples. It does not matter who you are, which country or village you come from, or what your background is. But those who come and are complete, they are as Mahāprabhujī and Devpurījī said: he is the greatest, and all of life is essentially just two. And who are those two? Do you know? Maṅgīlālji is one. But where is the other? No, no—Śiva and Rāma. Thus, the one who has come to Lord Rāma, the one who is made of Him, that Maṅgalājī, is above all, even above Brahmā and Viṣṇu. He is a Jīvan Mukta, a liberated being while alive. We ourselves have not yet been able to attain that state, but that is the ultimate goal. We should strive for it. We have a very beautiful photo here. Be nice. Thank you very much. He is there, you see? Yes, he is sitting there. You see? So, Devpurījī, Mahāprabhujī, and Maṅgalājī. All blessings flow from their mantra, and everything comes good from it, I assume. Kya tum jaano, khal khamara mere satta guru māryate lagī āyā karachoṭ, lagī āyā karachoṭ, hamane tapnī satā jā. Maṅgīlālji, okay? Yeh Mahārāj jī kar lagāyā pūrā, hai bhajan gāo. Vāṅ kī. Vāṅ kī. Vāṅ kī. Vaan ki. But still, we have to progress further, to become better, okay? We have been speaking for two or three days, and very beautiful teachings will continue to come, each one very nice. Now, next... yes, one more. You can do it. Do okay. Yes, give it to anyone. Kari gara sunnake aaya, chadara rangade maari, Bauta dina tak kaccha ranga to aage rangi. Bauta dina tak bhai kaccha ranga bin parana chave sochali di manmahi. Bakhar bacha manama deni hamaar. Chadariya deni hamaar. Ariyanga deni hamaar. Chadariya deni hamaar. Bhakār aṅga me bhai, Chadarā isī raṅga keḍe na, Bhakār bhai. God bless you. Dev Purīṣa Mahādeva Kī Jai, Mādhavānandjī Bhagavān Kī Jai, Mahāpurījī Kī Jai, Alak Purījī Mahādeva Kī Jai. Om Śāntiḥ Śāntiḥ... Ari Om Jai Kī Jai.

This text is transcribed and grammar corrected by AI. If in doubt what was actually said in the recording, use the transcript to double click the desired cue. This will position the recording in most cases just before the sentence is uttered.

The text contains hyperlinks in bold to three authoritative books on yoga, written by humans, to clarify the context of the lecture:

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