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You are our disciple, you are very close here, and you come always, everywhere I go. You are very eager to reach God, the real God, Him. But I cannot give Him to you; I can only help you. So, when you come on my path—yes, Maheśvarānanda is coming, and they like it very much—all is good. But sometimes your friend comes somewhere, and they go with you, and they give you some food to eat like this because they are a very good friend. And then, so it breaks again. I know, and you also know, that one should have no meat and nothing non-vegetarian in the home. But there is your husband or your wife; perhaps she is not eating it, but your husband is, and so on. And then it comes that something is in the eating, somewhere something is given, and this is not good. I am not telling you that if you cannot, it's okay. But I want you very much to receive from the Gurujī, from God, from where it came. Many times, maybe one time there was Bakrī, one time there was this; it was there, everything like this. So then they were very good, and then it comes to the humans. If it comes in there, then there is always something here or there. It is also not very... it is very not nice like this. So, we bring this out: that we will always clean, make pūjā. Everyone, when we make a child, it is very nice, how we are doing, yes? So it happens all. It is because there are so many who are there, more and very pure and good together. You are going? So, there is a duo. So one is very strict—no meat, nothing—and the other is family, and I know they will eat meat and this and that. On the other hand, we have someone else who eats it. It also comes into your body with other meat, and this and that. But now you have your children. And then your children, really from immediately that time, if you give their body good food and this and that, then we will be already very good. So, when you come with the husband, and the husband and this... both together, these two, they are very good, but then it’s going like this. There is a little problem. But when this child is good, comes and is born, and this will be with you all, then you are already a whole family, pure. When I came here to this country, many of you were here, and people became very pure. And some are different again, like this and like this, then that will go back. It is said that when it is taken, like this side, meat and this and that, then it will give you back again in another life. So, there are many things, and it is not just here; here in India also, so it is everywhere. For example, there is only One, only this. And there are many, many... many, there are others, no? So, it is very good, and we should ourselves, if you have people that dislike that, it’s okay, they are taking, but we should take care. Even I will not look like this in this, or take out a little more, and then this. If you are surrounded by people who do different things, you have to be strong with yourself and be on your way. Or a woman, that is no meat and no nothing, and like this, but her husband is eating like this. And then, when it comes and then you have time, children. And then, this child, you should really bring it inside [with purity]. Then it will come outside very fine, good. So we are all here sitting, and you know, you are all very pure and very good, and you’re all sitting like this, only looking at this. And otherwise, so many people, and they’re, ha ha ha, hee hee, whoo, and this, that, and this. This is different. And now, who are you like this? I see, I’m thinking or seeing how you are so pure, everybody. And you know, it is one Swami, and this Swami is that pure. And it can be women or men, they are, but they are becoming Swāmīs like this. And in this, there is so much power in everything. Doesn’t matter, mā, mā, or only Swami, only. Both are okay. When he has become a sādhu, and this sādhu, whether a man or a woman, he has already come into purity and everything, this one. And this is Swāmī or Swāminī, or this is this one. And this is all. They are all brothers, and this, and then all. And they are also without meat, and this, and this. So we think we have to see and look always at what we do. So I will not tell you, okay, you are half and not this, and you’re eating, and then something big. I will not tell you. But I will tell you, now please don’t eat any of this purity thing. All become purity, purities. What purities? In the heart. And you know that we have in our ashram here, and here there is a very... not that we don’t have all together one, but you know, everybody, also all humans, you know, so how many... what in we are from this, this... In your body, and in that body, what is in this, and what is in that, and what is in the end, and from down it is coming, how many are there? There, there it is. Then, always early morning, you wash yourself and see this, yeah, oh my God. And so, then you will be here. In the chakras, there is everything. So you need to wash and clean yourself every morning, and you will be in the last chakra. Men or women, the will becomes one inside. So, you have seen anywhere, you know? Yes, and then if it is not, then look at it like this. And in this point, here, not... yes, yes. Big, big inside picture, I can find this one here, yes, yes, I can. Okay, so you know, you have seen already, so when you also, you can make it in one very nice, yeah. So they will come, other people, Indians, because sometimes Indians, they are also not yogīs and nothing, and like this, and they tell me, "Look here." But you should, from there, okay, not this side, but on that side. Like nicely, okay? Like a big poster. But they will then see what that is. Make it more nice, big. And so, and then tell what is that. You know, I also know like this. Each and every, it is said, no humans or others, or no, or if it’s human, it is human. Maybe it’s eating meat, or he’s a stick, or like this, as a human. In that, in my, it is like this. And it will be, you see, and you will see when and how it will come. It is very much. Many people only like me, okay? Ah, yeah, he’s very nice, hey, ah, so. But if I will look from there to here and there, then, you know, I am only something. All it is, but it is many things. What it is, is the best of the best. So, we should make it like this: make it bigger, very big. We have to make it big. We have something like this, so we make it very, so that each and every, what it is. This we have to, if we can look at the big, the very big, then who is that? Look from, it came from here, from here it came to here, from here it has gone exactly to this side, this side,... this side. So, this is one. Come here, and come here, to here. It comes to here, and this is our boat, and this ends. This ends. So this, perhaps, you are more a person like him, or maybe somebody else who can. Exactly, it will be a very great thing that people will come and see, oh my God, this is that. And it is here inside, and it’s all this, this point, this. So, there are two like this. And from inside, then it will come; it comes to here. Into here comes smoke, and then in this, everything. And that is that we have like this. And in this, what is inside, more again? We see everybody as good, and yes, and that. But what is there, my dear? And one does not see everything, he says. Oh, yeah, okay, okay. Oh, okay. And you know that this is that; he is this one. But you know, he is one, and one is two, and two are inside. It is a woman and a man: Śiva, Brahmā, and man. And so, she is inside, and she has come again out of this. This we know, that we have seen that very big one, and here, coming to this meditation and just looking at this whole point. So, if you really come home, and you work and eat and do everything, and then for one hour, look: what is that, and what is coming into your house, and where is it? In humans, and these humans are also like other animals, there is also, let’s say, one cow and buffalo, yeah, they are both like this, you understand, yeah, so that is, either it is a baby or boy, all, everything is like this. What is that? But inside is different. And so, you men or women, that woman, how is it coming, and that she is inside. Now, you know there is one woman here. And she is a human, a good human. Everything. What goes on inside me? A woman, a little baby, and everything comes inside. Very nice, women, very nice. They are all going. The woman, she likes, how she is doing, and what is, yeah, or the boy, and the boy, how, and he comes, how, where does it come inside that? And it is unbelievable how such a new life is created in the female body. And where does that new life come from? And God made both, God, Bhagavān, these two, this, man and woman. Both of those have been given to each other. So, this is a woman and this is a man. And then there is just something happening. And it comes happening like this, very good, like a human, but also a woman. But she does not have this inside. So they don’t know. There’s no man and no man. You have seen many people sometimes, yes? Yeah? So you see it many times, but in India, you know? In India, that is, when that is this one, like at home, they are coming and seeing what is in the child. Mahāprabhujī’s Karatā, Mahāprabhujī’s Karatā, Mahāprabhujī’s. And that, and it has power, very great power. And everybody said yes, and they went in this part. So, there are three. You see, I told you, there are three. And in these three, Brahman. So, women, men, and another one. So in all this, if we can see exactly, yes, how we will. Yes, and we are human, very good human, everything and this and that. But woman is that, and man, if it is like that. So in this way, everything is in this. He idhar-dūr dhoṛ-dhoṛ karke ye, ho gāvan karbhiyān, ye bar yā, kyā he, kaun he, kyā he yā, tab āge ek rām, ye God has created a man and a woman. Sometimes, in a family, someone who has the same quality is born. So, we will make one, okay? And this one, where it is, here. And this we shall make a little more clear, so that all in it is understood for what it is. Who has done this, this? Very great, great sādhu. So Mahāprabhujī, Devpurījī, and they all see that. Then they see exactly, yes, it is. So it is the dancing enough? The arena is men and women. So, it made Śiva. Śiva is like a human, that’s all. But then where is that? What is that? So then he made him like a woman, so the left is the woman, and this is the human, and so look very, very good to see how it is happening, so power, strong, Purījī, Siddha Purījī, Siddha... Again, and then see every point, each point. So this is... So it is not that, this is not only that. Oh, it is for Indian like this, and they have like that. But this is not only Indian, but for everyone. But they don’t know, like everywhere, in many, many countries. They don’t know what that is. They will say, "Yeah, this is my woman, and this is the man and the child." That’s all they may be. Yeah, so we will make one very, very... all, yes. And then we will make some sādhuva very good. He will come, and he will make everything. It’s a thing like this, little... what can I call it? Is there power in this? Yeah, like very powerful in a little, you know. And so, where is what? What are you, and where are you? And yes, it is like that. And then it is said that you marry a husband, a man, and then you separate and go to the other, separated. Then what will they do? They will always come like, neither men nor women, they are going like this. Yeah? Yeah. The whole universe is like one. So perhaps we will do one day very, very big, and then people will come, oh my God, yes. We are going to do this. We are going to show it in a big way, and then people will be amazed at how it really looks. And in that is Gu Gao, the guy, guy, no? Gao guy, yeah. And so it is going there in this Śiva, that guy. And that’s why everything will be everything, but they’re killing them, and they’re falling. And they will go, he said, "Go back." So it was then here from breakfast, and you know who was making it for me? And who did it here? This one? He did it there. His husband is, he’s died, he’s died, but he was the best he did. And after that, there was his water, his life, and then his friend or his wife. There was this, and there is still that she has there, but they are gone, somehow. But it is, this is here. Where is that? It was? Yes, and so, then he was, for me, he made this for me. And then, what is this? This, so all, then you see also these animals everywhere. Very pre-kathana. Śiva, can you play it, Śiva? Then he said, "What will you do?" He said, "What will you do?" Yeah, he was alone, dancers, and then watch how it is, how it is coming in. Then he was, he remained, Śrī Bhagavān, Mandiśevo hoke, ke kesā kā hai tumārā, ke vo merā hai, to isme yeh le banā diyā nā, no? So she is coming only, it is like this, but have he. So we have our child, we have our child inside, and this and that. Everything, it is every side, inside, and go again there, and He is. So you should have a husband, first a good man only, yes? Then he will come to his wife, and then it will become like one. So there are many, many things about this. We can make something very, very great. Yes.