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India is in the fifth. Which one is the biggest? First, second, third, fourth, and the fifth is India—we know that. In your countries, they know exactly, and they understand. But India, which is about till the fifth... in the fifth, I cannot know because there are so many. There are very white ones, and these, and they have many, what we call the... you don't know. So it is like this in our countries, in these other countries like Germany and so on. So when one is here, how far is it? I think it is very far, from here to Jaipur—not Jaipur, then it is already another, like another country. So it is like this: people, how they are, they understand, they know, and so it is that we cannot all become one. But we are in our country. We have so many, which we have different, different, to see what is this and that. But it is India. It is all in India, like in Vienna, and Vienna is that. And that is also how they have to sing, they shout, or this or that. So it is when I am here, we are here, and we are coming to nibble. So, nipple and here is a difference, yes? So, like this, everywhere is going, but they want that this is my country. So we are different, but in that we are ourselves. My whole country, Australia, Canada, and like that everywhere, it is given to them. But they have, like this, not very much distance. But in India, I don’t know how many can see, speaking what is different, this and that, in India. If we go, I have not seen everything. Avtar Purī was going round and round, so something she knows, but still not like this. Also, in India, many people were far distant, near the ocean. They are eating many things, and they are eating this and that. So it is in India, where there are many people who are eating meat, this and that. So they are also going down. But however you see that, here in this, and there is, that is, we are pure, yes. But now here in Vienna, there are many people who are learning very much, and they like this thing, and they are eating here and there. So now it’s not good. But still, many people, they don’t eat anything like this, and they are mourning. What are they doing? Everything which I’m telling you always, no? We should open our eyes in the morning, so when we are just open. And so, when we open our eyes, then we see only, "I am human." I am human. And then we step down, you know that, so where, what is going? Because we are on the earth, our mother or father gives you a step like this. So the earth, earth is very pure and clear, everything, but inside there are many, many, many things we don’t know. So where is it so pure, great, where you step here on it. But many times people say that if you can step on the earth, many, many things under, very, very good animals inside this and that it is. So where it is very pure, it is in that. So then it comes from the water, which is from above. And there it is, no other, only this water, very pure, nothing on the side. And when he feels, the whole body is with us. And then this little water was, we can drop down, and this is in the whole ocean. But in the ocean, there are very, very many things, very, very many things. We cannot know everything. And where we are human, and we are, what do you call me that? Humans in that, so it is very, very things in very, very things. But when it comes to something very pure, something... So we, they are doing something, and you see beautiful, subtle, this very pure and beautiful and pure, this, and this is coming from, out from us. This is like that. You know my mālā? This is my crystal, yeah? So that is exactly what they are making others. But that real one is like that, and from there, in this, it goes more, a few others coming, going down. So how we were living and coming? So then we will come, otherwise we are going again back now. So, we are people here, and how we are doing and we are thinking, and not this and that. It is like this, you know, that it is from many, many things, but there is only a little something, something inside like this. So we sell like this. We have not eaten. Anything, no blood and good blood in our body, but we are not other things, eating and this and that, that is a different thing. So at night, when you’re going to sleep, then close your eyes and see, "I’m going to sleep." But in sleep, what is that inside? And when we go to sleeping, and when we are... sleeping, then we are not with ourselves, yes? And in that, it goes somewhere. And what is in there? In this, so many people go. We are sleeping very deeply, and from that, we are going from here to, let’s say, America. But we are sleeping here. So from here and there, how quickly it comes back. And so, this is how we are doing. And so, whatever it is with us, it is your beautiful best, all that is the purity. So that is what we call a yogī, yogīs. The other came with a name about this. And so many people in India, you know how they are in the morning, they are standing, They come, the woman, she’s cleaning, and the son looking, they’re outside in their water, they’re very nice. Now we know this in here, and we all in India, they again, they come, yes, really this. And so, otherwise, you know that in the morning, they give water or some of this water. So this is many, many things, how it will be. When we go to the water, and when we are going to the water, it is very big, big waters or something, and we are inside there. And we see how many things we have or do not have. So we shall try what we can do and what we cannot do. Everything, it is many, many,... many things. It’s good, okay? Not good? Next, you taught me nothing. No, no,... no. If you, if really you were to, then you would have told. And then you, okay, okay, may migra. Yeah, this is, look, look how it is. Where is it going, like, from our ears, from our ears, and in your whole, your whole body. Yes, you know that the eyes, they are... this is a very great, very great word. And you know that somebody who has no eyes is going like this, so we have to be very clear and very controlled with our eyes, like this. Yes, that is the first. Like this, and you know there are two sisters, yeah? One is this, and one is this. She cannot see him, and this cannot see him. But speaking this and this like this. And when one eye is gone, then from this side, this is my God, my only, my this, my this, my this. So our whole body, this about this, two this. Only that they do, but these two are very powerful and very good, and very pleasing. That is always so. In our whole body, everything, many, many things, and so those who are eating, not good eating meat and this and that, more or less they are, but those who are very pure in water and this and that. The people, they are very good, very, yes. You don’t need to know that I am Swamiji and I am worker Singh and that, no. It is inside, and how it is going like this, then see morning, evening, this, that, that’s all, okay? So tomorrow we will have nice work, and I am working here today, two, three, you know, and look, coming, coming, and da-da-da-da-da-da-da. He came, and he came, and... he went, and he went, and... he went. We are also eating something, I don’t know, many things we are eating like this. And therefore, early morning, say one word, even, but until this, like this. Babājī jitnā kyā gurudev ne māṅ, kitnā kitnā babājī ne kyā hai. Koi itna dekhne wala mujh, maine toh nahi dekha koi aisa, ki wo kitna kaya kaisa pure pure uske andar me. But we are also, okay? Yeah? We are doing as much as we, you know? Okay? Yeah? I am also not doing many things, maybe. So, okay? So, please, okay? Yeah, so we have become, we are coming out, we are coming. So, see our ashram. This, this is a... this is very pure, good, and very nice, and I think... but Mahārājī, I have done this very much. Have you seen it? Mahārājī has seen it. Yes. And after flying a little, there will be no water coming in. And here, see how much water there is. I have not seen it anywhere similar. And somewhere there is also somebody, Ramdev Jī, this tree or this tree or this here, it should distance really. So they cannot go, and when they are coming here, they cannot go up. So we have done something. Otherwise, there are many people who will go up lying in this and that. Yes. And I hope that all people, after we are gone, that other people will come. So they should not do like this. That’s why I’m taking all of this out from a distance. So that we, our what is working, we are doing in that. Yeah? Śrībhāte.