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I extend a welcome to you all for this entire week that we will spend together with Swāmījī. For me and for the organizers, this is everything. I welcome you here once again and wish you a very beautiful stay at this seminar. Welcoming Bhajan Begins Gaṇapati deva guhrāsa Pāṇḍharo mere Gaṇapati deva guhrāsa Pālaka merī ārājaye Pālaka pālaka merī ārājaye Rākho caraṇam e dāsa paddharum here gaṇapati deva purasah... Kripākāro Gurudevaka Janānda Hṛdayākāro Nivāsa, Kripākāro Gurudevaka Janānda Hṛdayākāro Nivāsa, Vāṇī Pragataki Jo Anubhava, Vāṇī Pragataki Jo Jīvana Prakāśa. Paddharu mere Ghanpati deva, purasa paddharu mere Ghanpati deva. Palaka palaka merī arajahe, palaka palaka merī arajahe. Rakho charanami dāsa. Paddharu me Ghanpati deva, Jal sab kubdha tal jo kāl, Jal sab kubdha tal jo. Meto yam kī trāsa, Padharu me Gaṇapati deva Devasā. Par jahe, Palak palak me Jai Jai O Caraṇamidāsā. Padmanume Gaṇapati Deva Asa Gaṇapati Deva Asa Virajo Vyavaka Jhese Ākāśa Charachari Jhese Ākāśa Gaṇapati Dhyavisada Uśvāsa, Uśvāsa, Ujjāna, Maru, Uśvāsa, Uśvāsa, Ānandinī, Tārjā, Karatāya, Śrīmad, Tārjā, Karatāya, Darśana, Kipyāsa, Pādar, Mevā, Palak, Merī. Jai Rādhā, Jai Pālaka, Pālaka, Jai Rādhā, Jai Rādhā,... Jai Rādhā,... Jai Rādhā, Jai Rādhā. Satsaṅga na vācālaka guptā hari oṁ na karka upaviśa rājāḥ Swami Rupaviṣabhā Sabhāko Guru Samājavātas O Prabhujī, Samājavātayatām Mambharī Om Jaya Tanna Manna Dhanāya Tannākar Binatī Karucharaṇ Śiraṇ Jaya Jaya... Deśa Paripūr Oh, Swami Ananda Dasa, Śrī Deepa Prabhu, Satna Manase, Śrī Deepa Nārāyaṇa, Yaluni Jamanase, Gupti Hari, Om, Jaya Jaya... Shri Deepak, Shri Deepak,... Shri Deepak... Vyāpaka viśvacarācarame Huma ki hai Prabhu. Vyāpaka viśvacarācarame Hari chetana ki hai Prabhu. Śara guṇa banāyā, śrī japa prakola, āp kī śaraṇ meṁ āyā paḍe hamāṁ dhūra balasa dukhya. O Lord, in your shelter there is a poor soul, who has lost his sight, has lost his mind, has lost his life, has lost his grace, has lost his mother. Who can live without you? Prabhu, aap bina kon, tu hai jeena ko jāye pukā. Netīyā cetanā nīrakā, Śirḍī alaiḥ kṛ, alaiḥ Mahāprabhujī, Pāpīya nēkau bābake me Prabhu mujhe pīkābhikyā. Shrī Pūjya Deep Dayā, Dayā Karo Āpka Nām Sukh Kārī. Prabhu kā eṁda jī a caraṇa kamala bali, Prabhu kā e śirī dī pā dayā lakrī, Mahā Kolaste Śrī Gurudeva Purī śā dayā lam da māyā ke alam. Śarīram akhaṇḍam marirūpajāse atītam manādhīrakarābase agam majonī aparaliptam sarūpam susūdam sadāyobhi namo sarvavyāpī guṇātīta deva prabhu dīpādijo vighna harana maṅgala karaṇa dhāraṇa paraśavara pārvatī. Nama dhāraṇa bho Śrī Dīpa śaraṇa dhāraṇa. Jaya jaya deva dayāla śiva kāraṇa sumangaṇa mūla. Dīpa jñāna vīra gamata satāra mūla vandau śaraṇam gurudevake. Śrī Deva puruṣa śukudai yoga yugati jeśmrati prabhu jānī. Timir gaye, arudhata ravi bhaye, jyāne ujial deepa prabhu sārivinati sunājoḍin. Namo Namo Gurudevajī, Koṭi Koṭi Praṇām, Pālaka Pālaka Prabhuvinati Sukhasāgaram. Namalya Sabayubare Anandahotayapar, Aapsat Gurume Shishyam. Paramahansa Gurudev jī, tīna loka ke deva, sura nara muni, saba śānta jana, nitya uttaya. Satguru samdātā nahīṁ, saba jaga maṅganā, kyā rājā, kyā bhajā, sabī khaḍāhedā. Rāmakṛṣṇa se paunā bade, usne bhī gurukī jīnaloka ke nāṭe. Satguru ke ādīna satguru pūrṇakāmāī jove. Śūrāvāra nū grahaṇīca jāne nahī. Yuga-yuga tapaśyā kī velāḍī, guru amṛta kī khāna. Śeṣa diye śata guru, mire tobī guru mūrati mukha candra mā. Aṣṭa pehra nidaka taram guru caraṇa kamalaki. O Brahma, Guru Viṣṇu, Guru Śakṣak, Parabrahma, Tashmai Śrī, Jñāna Mūlam, Guru Mūrti, Pūjā Mūlam, Guru Padam, Mantra Mūlam, Guru Vākyam, Vakṣa Mūlam. Oṁ Dīpa Jyoti Parabrahma, Dīpam Sarve Mohanam. Deepānaṁ Sajjate Sarvaṁ Sandhyā, Dīpaṁ Sarvasatyam, Oṁ Namo Prabhu Dīpa Vināśī, Api Brahmā, Api Viṣṇu, Apo Kerāsī, Apo Nāradī, Apo Śāradī, Apo Śeṣakarāsī, Apo Dhyānī, Apo Jñānī, Apo Yog Prakāśa Apo Deva Samā Devī, Apo Śūra Prakāśa Apo Brahma Nirvāṇī, Apo Cāwar Kī Vāsī Apo Vedo Kegyatā, Apo Bhaktar Vāsī. Apo Śatnam Kedata, Apo Niśa Om Namah Prabhu Deep Pranam Boli Śrī Deep Nārāyaṇ Bhagavān Śrī Dev Puruṣa Mahādeva Param Samrāṭ Satguru Svāmī Madhavānandī Gurudeva Alak Puruṣa Mahādeva Satya Sanātana Bhāra Prasāda, please. Our people, the prasād will give today only to the people who live in Strīlki Ashram, live in the ashram, inclusive Parvatī Śrī Mātājī. Guru Nāma Seja Bhava Tāraṇa Seja Bhava Tāraṇa, Akhira Mukti Pāyah Hari Jī Se Milnā. Akhira Mukti Pāyah Hari Jī Se Milnā... Guru Chintāmata, Chintāmata Karna, Chintāmata Karna, Chitra śānti āve bhava mā yajanam manai dharānā, yajanam manai dharānā. Ye sandeṣa asatya hi samajānā, ye sandeṣa asatya hi samajānā. Peri-sattva-gururāja-chintāmata-chintāmata- nirvayi-niśānti-matadarna- Pad-dayālu-kaṇam-sadāi-suvarṇa, sadāi-suvarṇa, Śrī Mādhavānanda-jī-ānanda-sātya-paṭchalānā, Śrī Mādhavānanda-jī-ānanda-sātya-paṭchalānā. He is a Deep Nārāyaṇ Bhagavān ke Dās, Mahādeva ke Dharam Samrāṭ Satguru Swāmī Madhavānandjī Bhagavān kī Gurudev Śaraṇ Tumhārī Dayā. Ve Tapita O Rāvaṇa Tāpita Samp Tap Naive, mujhse jahe japa tapa, nao mujhase tu che Keśava te Keśava. Purusha Mahādeva Keej Vajānandjī Mahārāj, Keej Dīp Nārāyaṇ Bhagavān, Keej Mādhav Kṛṣṇa Bhagavān, Keej Devīśvara Mahādeva, Keej Viśva Guru Mahāmaṇḍaleśvara Śrī Svāmī Maheśvara Dhanpurījī Gurudeva, Keej itnā tukhārnā Gurujī, darśan jal dī tukhārnā jaldī denā. Itna tukharna, dayalu darśanān jāl dī denā. Jālamī pāseh prabhuve ghasundī lēnā, itanā tukharanā gurūjī darśanā jādī lēnā. Itanā to karnā dayālu, darśanan jādī denā. Umare darśanahepāvan, saba pāpako naśāvan, dil ko amare bhavam darśana jāldī denā. Itana to karna Gurujī, darśana jāundī denā. Tumāre vachana suhāne, Brahma rūpako lākane, ye tāpako bhujhāne, darśanā jādī denā. Itna to karna Gurujī, darśana jāundī denā. Tumhāre charanako parse, dukhamūla jāye jarse. Ātmā hamārā dhar se, darśanā jāḍī dena. Itnā to karnā gurujī, darśan jāoḍī dena. Sumiran tumhārā nī kā, sarv dhyān khetī kā, sab jagat lāgetī kā, darśan jāḷ dī dena. Itana to karna, turuji to darśana jāḍī dena. Itana to karna, dayālu darśana jāḍī dena. Satguru ke guṇa jogāve, Bhavasindhu vo nāāve... Ācāram mokṣa pāve, darśana jāḍī dena. Acoram jī mokṣa thāve na, jaldī dena. Itnā to karnā gurujī, darśana jaldī dena. Itnā to karnā dayālu udhāra, śāna jāḷ dī dena, param jāḷ me pāse. Prabhuve gasu di lena param jāla me pāse. Prabhuve gasu di lena. Itanā to karnā gurujī, darśana jāḍī denā. Itana to karna dayalu, Darśana jādi dena. Now, release the deep Nārāyaṇa Bhagavān, King J. Achala Rāmjī Mahārāja kī jai, Ma Maṇḍaleśvara Vārtī Svāmī Maheśvarānanda Purījī, Viśva Gurudeva kī jai. So, first of all, our humble salutation to the Lord of our Siddhapīṭha, Gajananjī Mahārāj. Lord Gajananjī should always be remembered first. Then, Ālak Purījī, Dev Purījī, Mahāprabhujī, Holy Gurujī, humble salutation, prostration, and our humble prayer for the successful Anuṣṭhān for three weeks here in our beautiful ashram, Mahāprabhu Deep Satsaṅg Foundation, Strelky, Czech Republic. Beautiful nature, very peaceful, far from civilization, and a very big park, good air. It’s a blessing to be here. Yesterday I was thinking about many tourist places in the desert or seaside, but, you know, all these tourist spots are overflowed and polluted. Polluted, the mental pollution, and physical pollution, and the sound pollution. Many people who go to the seaside now, in July and August, these two months, many come disappointed. They are sorry that they went there. Because there is no ethic, no moral principles, no one cares about no one. You are no one, but you are only that one who should spend money. So nowadays, very little places remain where you can be peaceful. In yoga, in spirituality, it is mentioned always. Advise a kṣetra, a kṣetra means somewhere remote area, serene peace, sound pollution no, physical pollution no, and no mental. That was always described and mentioned in Vedas or Purāṇas, all the Purāṇas. There are 108 Purāṇas, but main Purāṇas are 18. And all the saints, ṛṣis, they had ekānt, peaceful. And slowly, slowly, you see, around the world, spirituality developing. Every religion, the monastery, or you can say āśrams, was created there where there was a peaceful atmosphere. There is automatically spiritual development. Automatically, peace within oneself, where no desires are coming out. Your indriyas and man, they are content. Your senses and your mind, because desires are the cause of all sufferings. Holy Gurujī’s favorite sentence: "The desires are the cause of all troubles." Desire, greed is desire. Ego, to have a certain position, is also desire. Many, many desires. So humans try to come there where indriyas are antarmukhī, they become inverted. In this Kali Yuga, now there are a lot of temptations. And temptation is full of aggressivity, cruelty, and vāsanās, the desires, and tries to fulfill these desires. Sādhana cannot be successful. So those who really search for peace and spirituality within, they will follow the Guruvākyas. It means the words of great saints, Ekand. You sit down and meditate, and you ask your mind and your indriyas, How long will you torture me? Your indriyas are torturing you. Your mind is torturing you. Your vāsanā is torturing you. Kāma, Madha, Lobha, Moha, Ahaṅkāra, Īrṣyā, Avidyā, these are all wild animals. And they will tear you into a thousand pieces. Once I saw in Discovery or in a nature film, it was, I think, in Africa. So the group of lions, a bunch of lions, about 15 or 20. And they came to drink water. And before them, there was a very strong, big, wild pig drinking water. Came hot weather, very hot weather. So the pig was sitting in the water. As soon as he noticed that lions were coming, life is dear to everyone. Doesn’t matter who is who. Humans are animals. No one would like to die. No one would like to have pain. No one would like to be killed. No one would like to suffer. So the pig came out of the water quickly and tried to run away, to escape from the lions. And in that minute, the lions noticed the big pig. They attacked the pig. I tell you, maybe you have seen sometime in that film, within less than half a minute, there was no pig. One way, thanks to God, that he could suffer less than half a minute. But they tore him into so many pieces. It didn’t take them a long time. Therefore, this life is like no time; it is very short. And these are the wild lines: calm, compassion, anger, anger, calm, krodha, moha, attachment, ahaṅkāra, ego. So, ajñāna, the ignorance, īrṣā, jealousy, mada, pride, will tear you away. And therefore, the only way to escape from that is in a state of peace. Though, you are that pig on that beach where there are hundreds of thousands of tourists. And now you see what’s going on. You try to escape, but there is so much temptation. So, that’s how, therefore, you know, for what you came to him. This seminar, you came from a far distance. There is someone sitting from Vancouver. Coming Atlanta, Brazil, New Zealand, Australia, there’s also two up from Africa and Indians, entire Europeans are here. Why? If they came so far, they spend the money for what? They could have everyone there in the whole country. Gurudeva Śāradā Tāmarī Cintāmaṇi Rematā Adena. Oh Gurudeva, I seek a shelter to remove my worries. Karake daya, daya loo, be merciful, have mercy, O merciful, please let me bring me on the other side of the sea. So another thing is that Guru Pūrṇimā is today, beginning according to the Jyotiṣa moon calendar and the season, the nature, and these four. Seasons follow the moon phase, the lunar system, and therefore the moon. Jyotish, the moon calendar, the lunar system is actually the right, what you call them, counting of the astrological thing. The moon is constantly changing, and similarly, constantly changing is your constellation according to your... Horoscope, and so every 12 months, the full moon day is called Guru Pūrṇimā. It means the birth date or birth of the great saint Vyāsa, Ved Vyāsa. Vyāsa, who decided to write the Vedas in written form; before, it was only delivered verbally. So, Bhagavad... The Gītā, many Purāṇas, many holy scriptures, and the Vedas were spoken and created by Vedavyāsa. Of course, every Upanishad is created by certain ṛṣis, but within all of them Ved Vyāsa is known as one of the great seers of past, present, and future. Vyāsa, this Pūrṇimā is known also as Vyāsa Pūrṇimā. And because Vyāsa was so great, he was accepted as a guru, a master of all. And it connects every disciple to their master. Hindu religion, Vedic Dharma, is called a living religion. The tradition is a living master and disciple. It’s not only this book, and then it’s finished, nothing else. But Vedic religion, what you may call, like a democracy, democracy in religion, very good, free decision. It is your heart suddenly surrendered to someone. You can, Sanatana Dharma, it is said that you can find God in one stone. This is a small stone, and this stone is universal, immense in energy. When you put it like this, you see Gaṇeśjī. And when you put it this way, you can be Śiva. It can be Hanumānjī. So it means, jāśī dṛṣṭi vāśī sṛṣṭi. How is your vision such that you see the symbol? For your husband, you are the most beautiful woman in the world. And for your husband, for you, your husband is the most beautiful man in the world. And as long as you have this kind of feeling and thinking, you have that beauty towards each other. There is no question of divorce, and when this is lost, Then separation takes place. Ignorance, agyāna, is so strong that even a child cannot keep you together. The child is that mighty power which keeps mother and father together, but your temptation, your ignorance, your proudness, your ego is so dominating that you become blind. That vision is gone, and when vision is gone, then bhakti is gone. And when bhakti is gone, everything is broken. Therefore, Sanātana Dharma in Hindu Dharma says, "Let them believe how they believe." It is said that we don’t convert, we convince. Converting is not the right way. But you convince them that spirituality is therefore freedom. That is called human rights. 80% of human rights points are coming from the Upaniṣads, and some of them are from the Purāṇas, the human rights points. And so, these are the Vedic Dharma. So it means that you have the freedom to love that one that you have. The divine glory in that. It is impossible to change. A drop fell into the ocean; it is impossible for you to take the drop again as it is out. Therefore, carefully decide, and that’s a lifelong decision, not changing. There’s a beauty, but no one promised you to change. You can change, but then change is a copy; it’s not original. So there are many, many things. So Guru Pūrṇimā is a day of the light. So tomorrow is the Pūrṇimā, it is already today in constellation, and tomorrow we will have more lectures and more programs. I pray again to our Siddha Pīṭha to bless us for this Guru Pūrṇimā. That all our negative vichāra, thoughts, may purify, and then during these three weeks there will be beautiful subjects, not only theories, but some particular practices also. So, especially our dear brothers and sisters are with us through webcast; due to some situation, they can’t come, but they will be with us through the webcast. So, decide and know, and be aware of what you came here for. To criticize, you can do that in your house too. To search for a partner, you can find one on your street corner. To gush up, you can do that anywhere, even in your office. For what you came here, I tell you today, and one week after or ten days after when you go back home, you should not feel sorry that you didn’t spend more time for your spiritual practice. And be punctual in every program. No compromise in quality and science. I’ll be the professor. In science, no compromise, and I said in quality and spirituality, no compromise. Broken is broken. You can cry day and night, yes, of course, it is your matter. You can cry, but it will not come back, that broken thing. And if then it comes broken, so don’t break your rules. And I wish you today all the best. And tomorrow, the program begins at 9 o’clock with pūjā, guru pūjā. And here will be the morning prayer. Satguru Āratī here. Morning 5:30. Everybody should come here for prayer and do the pūjā to Mahāprabhujī. Everyone should greet when you come in. And then all will sit here and listen to Guru Gītā. It doesn’t matter if it’s Kriyā Yoga, Anuṣṭhān Yoga, Haṭha Yoga, Karma Yoga, or any yoga. Only yoga, no bhoga. All will listen to Guru Gītā here. It will be in English, but many of you know it by heart in your language, and this. After that, Guru Gītā, then you will go and make āsanas a little bit. Then you will have your tea, and then you prepare yourself for pūjā. If the sun is shining, it’s good weather on the meadow. If not, then here. And those who already came and greeted today, please, tomorrow don’t come, because there will be so many people, then I have to sit whole day on one place. You can come, and you should be part of the satsaṅg. But if you want to give flowers or greet personally, then only those who were not with me today on the meadow. The other program will be announced. So, Guru Pūjā morning will be 5:15, 5:30 here: prayer, Śhāṭguru prayer, Gītā. This is our Guru Pūjā to Mahāprabhujī, and around 9 o’clock in the middle, then webcast will also be there. So, for today, all the best.