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Our inner voice and the quality of our thoughts shape our reality. We have tens of thousands of thoughts daily, each an internal conversation. In crucial moments, this voice arises with doubt. The key is not what it says, but how it speaks—whether softly or harshly. This tone affects our mood and state more than the content. We can practice changing this inner dialogue to be loving, as in maitrī meditation. Speaking kindly to ourselves allows us to speak kindly to others. Laughter declines from childhood to adulthood, indicating a loss of inner joy. Cultivating a gentle inner voice can reverse this trend. When facing decisions, practice prāṇāyāma to calm the nervous system and cultivate a "big trust" that life happens for you, regardless of the outcome. Mantra repetition is about the bhāva, the inner feeling, not the volume. "It doesn’t even matter what it’s saying. It’s just about, is it talking soft or is it talking hard?" "Life happens not to you, life happens for you." Filming location: Strilky, Czech Republic

The human life is a precious opportunity for liberation, yet we waste it entangled in worldly illusion. We are blessed to be part of a global spiritual family under our Guru's guidance. This human birth is rare among millions of life forms; even celestial beings desire it for the chance of spiritual practice. Our purpose is self-inquiry: "Who am I?" and "Who created this world?" The human body is the vehicle for this journey toward liberation. However, the illusion of the world, our attachments, and fleeting pleasures distract us from this goal. We are like a man clinging to a branch over a well, with death below and mice—symbolizing passing day and night—gnawing his lifeline. He is offered salvation but delays for drops of honey, representing worldly delights. We share basic instincts with animals: eating, sleeping, fear, and procreation. The difference that makes us human is practicing spirituality, devotion, and service as guided by the Guru. Material possessions and family attachments remain here at death; only our spiritual practice accompanies us. When the time of reckoning comes, only the Guru's teachings can save us. Do not be a fool who wastes this diamond-like human life. The Guru awakens us: now is the time. Follow the path of devotion and service to attain true, lasting happiness. "Vasudeva Kuṭumbakam. All the world is my family." "Ko'ham? Katham idaṁ jātam? Who am I? How did this happen?" Filming location: Jadan, Rajasthan, India

Evening satsang from Strilky Ashram, Czech Republic. We are in a boat and should trust the captain, who is our guide, Gurudev. There are four kripas for us. Deva kripa, sastra kripa, Guru kripa, Kudki kripa. A Guru shows us the way, but we should decide whether to follow him or not. Our good karmas of past lives made it possible to have a Guru. Nothing is permanent in this world, only the bond between us and Gurudev. Sri Phulpuriji's story from his childhood. It is the 36th birthday of Sri Phulpiriji. There is Vishwaguruji's energy in every tree and stone in Strilky Ashram.

Kuṇḍalinī is the energy and consciousness within us, encompassing our karma and destiny. It is the union of Śiva and Śakti. Śiva is pure, liberating consciousness—the ultimate truth and beauty present in all, beyond gender. Its seat in the body is the Brahmaraṅdhra at the crown. Śakti is the active energy entangled with karma, longing to merge with Śiva for liberation. This union brings Turīya, Self-realization, and the end of rebirth. The human life is the sole opportunity for this realization. Awakening Kuṇḍalinī is a subtle, indescribable spiritual process requiring a master's guidance and years of sāttvic preparation to avoid dangers of the mind straying. It cannot be forced; it arises spontaneously in the correct relationship. The spiritual lineage ensures safe progress. "‘I am the pure consciousness’ is wisdom; ‘I am the body’ is ignorance." "When Śakti merges into Śiva, that is liberation." Filming location: Kranj, Slovenia

The Guru is the supreme guide, embodying and transcending all divine forms. We sing that the Guru is Brahmā, Viṣṇu, and Maheśvara, holding all qualities and being higher than God. Therefore, we integrate all forms into the guru. Even scripture states that while having darśan of a deity, one should not break concentration for anyone except their guru. This is the only exemption, as even the deities declared the guru supreme. For us, the highest is where Brahmā, Viṣṇu, and Maheśa reside as one—our Satguru. Satsaṅg is not for new knowledge but to refresh teachings, just as school lessons are repeated. Regular satsaṅg ends the day with divine knowledge that remains for long-term peace, unlike transient worldly emotions. We seek inner peace, which is already within but obscured by layers of distraction. The Upaniṣads teach "Ahaṁ Brahmāsmi"—I am Brahman. Realization requires shifting from "I" to "thy" and going within. The ultimate goal is mokṣa, self-realization. The Guru guides, but we must walk the path ourselves. He provides tools like scripture, but effort is ours, as with school exams. Progress is gradual, not instantaneous; we are like metal hammered and heated into shape. The Māṇḍūkya Upaniṣad illustrates we are the witnessing bird, not the doer. This body is temporary like clothing. To open to God, we must love all. Our inner enemies are the biggest obstacle. We must believe we are enough and be content, yet seek more spirituality, not māyā. The Guru accepts all without background checks, giving light equally. This light must be preserved and passed on. He may be strict or loving, mirroring us and hammering us to grow. This difficult phase is necessary and shall pass. We live with dharma and guru kṛpā. He observes us, testing if we apply teachings. We filter knowledge with discernment. Spiritual knowledge, gained through faith, aids growth. We must surrender fully, removing "buts," and have faith in the Guru as the ultimate Viśvaguru.

The Guru is the supreme guide, embodying and transcending all divine forms. We sing that the Guru is Brahmā, Viṣṇu, and Maheśvara, holding all qualities and being higher than God. Therefore, we integrate all forms into the guru. Even scripture states that while having darśan of a deity, one should not break concentration for anyone except their guru. This is the only exemption, as even the deities declared the guru supreme. For us, the highest is where Brahmā, Viṣṇu, and Maheśa reside as one—our Satguru. Satsaṅg is not for new knowledge but to refresh teachings, just as school lessons are repeated. Regular satsaṅg ends the day with divine knowledge that remains for long-term peace, unlike transient worldly emotions. We seek inner peace, which is already within but obscured by layers of distraction. The Upaniṣads teach "Ahaṁ Brahmāsmi"—I am Brahman. Realization requires shifting from "I" to "thy" and going within. The ultimate goal is mokṣa, self-realization. The Guru guides, but we must walk the path ourselves. He provides tools like scripture, but effort is ours, as with school exams. Progress is gradual, not instantaneous; we are like metal hammered and heated into shape. The Māṇḍūkya Upaniṣad illustrates we are the witnessing bird, not the doer. This body is temporary like clothing. To open to God, we must love all. Our inner enemies are the biggest obstacle. We must believe we are enough and be content, yet seek more spirituality, not māyā. The Guru accepts all without background checks, giving light equally. This light must be preserved and passed on. He may be strict or loving, mirroring us and hammering us to grow. This difficult phase is necessary and shall pass. We live with dharma and guru kṛpā. He observes us, testing if we apply teachings. We filter knowledge with discernment. Spiritual knowledge, gained through faith, aids growth. We must surrender fully, removing "buts," and have faith in the Guru as the ultimate Viśvaguru.

Morning Yoga practice from the international Yoga retreat Umag, Croatia on 29th of September 2010.

The Upanishads present a doctoral-level summary of attaining pure knowledge, requiring prior study of Vedas and Purāṇas. The sixth mantra states those pursuing only worldly knowledge enter darkness, while those focused solely on spiritual practice enter greater darkness. Each knowledge yields different results: worldly knowledge aids life until death; spiritual knowledge aims to transcend death. We learn from elders and authoritative texts that both must be combined. The mantra repeats this using manifest and unmanifest: worshipping one leads to darkness, worshipping both is essential. By integrating both, one crosses death to attain immortality. Understanding requires both intellect and heart, deepening through repetition and practice. "Those who are concentrated only on spiritual knowledge are finishing even in the worst darkness." "The one who knows and understands both the manifested world and the unmanifested world can cross the border of death and attain eternal life." Filming location: Jadan, Rajasthan, India

Candle meditation - Tratak. A very effective technique for stress release and improving the eye sight. Specially for the people spending a lot of time in the front of the computer. With explanation and practice. Recorded on 18th May 2010 in Vienna, Austria.

Evening satsang from Jadan Ashram, Rajasthan, India. Mahamandaleshwar The lecturer speaks about how we are lucky to be born as humans, and we are luckier that we have a living Guru who helps us to reach our aim. Translation and explanation of the isa upanisad by swami Gyaneswar Puri. Introduction to the spirituality step by step according to vedas and upanisads by Acarya Mahamandaleshwar Swami Asokanandaji.

Evening satsang from weekend Yoga seminar in Kranj, Slovenia. Mahamandaleshwar The lecturer explains the importance of the work of the Guru by translating the bhajan, "Parama Guru Swamiji".

Spiritual growth is a gradual process requiring foundational discipline before higher states. The eight limbs of yoga must be built sequentially, like a house, starting with the ethical base of Yama and Niyama. The inner journey is like climbing a mountain; it is arduous and easy to abandon. Life's fluctuations are constant, but stability comes from accepting the present moment, being grateful for what we have, and letting go of expectations, which are a primary source of conflict. We must first accept and love ourselves to accept others. Trust in the Guru means surrendering inner conflicts, knowing guidance is always present. Problems have solutions; past experiences happen for a reason and make us stronger. The teachings flow through a lineage, and we are all channels. The core practices—satsang, mantra, meditation—are tools given freely, requiring only our love and devotion in return. Inner peace is achieved through contentment and inner cleanliness, not by merely seeking it. "Our spiritual journey is the same; we need to gradually go up and up." "Be in the moment. Be, enjoy the time." Filming location: Strilky, Czech Republic

The Guru is omnipresent, and our practice is to recognize and honor this presence. He is always observing and is within us. His physical presence is a blessing, but his true nature is everywhere. We must cultivate love and devotion, which together allow our spiritual connection to grow. Serving him and being in his company is the primary practice, as it reduces the ego. We must learn to surrender completely, trusting him without relying on our own logic. He tests our faith, and those who trust him completely will find all obstacles removed. Approach him not with trivial questions but to seek blessings for your sincere endeavors. His guidance may come in many forms, all of which are for our benefit. Ultimately, we must believe he is the sole doer, and we are instruments in his divine play. "When you close your eyes, or when you even open your eyes, you can see his form sitting here. We should not think that Gurudev is physically not here, but Gurudev is omnipresent." "If we have that mindset within us, then nothing is going to stop us in this world, and we just need to continue this beautiful, beautiful legacy what Gurudev has created and just know that he is inside, and he is always with us." Filming location: Slovenia

Unity is essential, especially in challenging times when the intellect tends toward destruction. When all spiritual power unites positively, it can transform the age. Humans possess a unique intellect for processing information, but we often bypass this, losing awareness. Our minds race, scattering our focus from the present moment. Being fully aware of our surroundings and actions is crucial. True service requires devotion and feeling; without it, any practice is incomplete. Our restless mind, not the eternal soul, disturbs our peace. Living in the present, not stuck in past or future, allows us to enjoy now. We are united like beads on a thread of devotion, which makes us strong. Modern life fragments families and forgets cultural roots of togetherness. Open, shared spaces foster love and unity over barriers. To love others, we must first love and accept ourselves without blame. The world is one family; non-harm is the highest duty because all beings contain the divine. We protect righteousness, and it protects us. Life should be dedicated to others, like saints and kings. Forgiveness is for our own inner peace, releasing the grudge that consumes us. Perform your duty without attachment to the outcome. "God gave us something which other creatures do not have. Something in between our two ears, which is? Brain, buddhi." "When we forgive people for what they have done, it's not for them, it's for us. Because when we forgive them, it gives us that sense of peace which we need." Filming location: Strilky, Czech Republic

Evening satsang from Strilky Ashram, Czech Republic. We always worry about death. Death is a universal law. Our mind is always restless. We can train it by mantra. Manas is the storehouse of memories. Yogis are not attached to things. Only the bond between the disciple and the Guru is permanent. The story of a man who planned that when Yama came, he would hide somewhere. We should meditate always not only when we are in trouble. We should remember God every day, at least a little bit. Unfortunately present Indian generation is beginning to forget their roots. Birth and death come and go, but remember the name of God.

Evening Satsang from Jadan Ashram, Rajasthan, India. Many people in the world practise prayer and meditation, but they don't know the aim of human life. Great rishis are praying for every living being. We should control all of our senses. There is God's light in every creature. Great spiritual personalities blessed the inauguration of the Rupavas temple with their presence. All the Masters of our parampara were taking care of cows, and Vishwaguruji also does. Cows hold an important place in Indian culture. The products of the cow are very valuable. Never kill cows, but take care of them.

The four aspects of grace culminate in self-love, which is essential for spiritual growth. Grace has four aspects: divine grace for human incarnation, scriptural grace from sacred texts, guru's grace from the teacher, and self-grace, which is giving mercy to oneself. Guru's grace is a response to the disciple's devotion and service. Applying this to oneself means loving yourself and giving that grace to yourself. Self-love is not ego, which takes, but a high vibration that gives. A key teaching is to love others at least as much as you love yourself, yet many struggle with self-love. A practical example is sending loving energy to your own body, which can have healing effects. The path to self-love involves three steps: first, accept yourself as you are. Second, seek to understand how you became who you are through self-inquiry. Third, from understanding comes the desire to give, including forgiving yourself. This process of accept, understand, and give is the essence of the teaching. "Love each and every living being, if not more, then at least as much as yourself." "We cannot really love others if we don't love ourselves." Filming location: Strilky, Czech Republic

The four aspects of grace culminate in self-love, which is essential for spiritual growth. Grace has four aspects: divine grace for human incarnation, scriptural grace from sacred texts, guru's grace from the teacher, and self-grace, which is giving mercy to oneself. Guru's grace is a response to the disciple's devotion and service. Applying this to oneself means loving yourself and giving that grace to yourself. Self-love is not ego, which takes, but a high vibration that gives. A key teaching is to love others at least as much as you love yourself, yet many struggle with self-love. A practical example is sending loving energy to your own body, which can have healing effects. The path to self-love involves three steps: first, accept yourself as you are. Second, seek to understand how you became who you are through self-inquiry. Third, from understanding comes the desire to give, including forgiving yourself. This process of accept, understand, and give is the essence of the teaching. "Love each and every living being, if not more, then at least as much as yourself." "We cannot really love others if we don't love ourselves." Filming location: Strilky, Czech Republic

Jadan Ashram, Rajasthan, India. Talk by M. M. Phulpuriji about the value of the Ashram. Everyday satsang motivate all. Devotees have divine light. Spiritual knowledge is day by day growing. To get peace, harmony and self realization. Without this human life is similar to animal life. Mirabaai bhajan translation.

Faith overcomes distraction and inner enemies. Distractions, like a faulty microphone, are inevitable. We proceed with trust. Our true obstacles are internal: the five enemies like jealousy and ego, which awaken when others succeed. A story illustrates unwavering faith. A saint, sent on a journey without money, boarded a first-class train carriage. His companion, lacking trust, worried about tickets and consequences. The restless, overthinking mind creates problems where none exist, tying itself in knots. Our actions and thoughts primarily affect only ourselves. The presence of a great master sanctifies a place, making it a blessed refuge. Realize you are not the experiencer but the immortal observer. Merge with the guru's principle, trusting in guidance and provision. "Because when we have that faith, then we know that it doesn't matter where we go in our life... Gurudev will provide." "We are just the observer. What is happening, what is not, it is not in our hands." Filming location: Strilky, Czech Republic

Evening satsang from Jadan Ashram, Rajasthan, India. Mahamandaleshwar The lecturer speaks about how we are lucky to be born as humans, and we are luckier that we have a living Guru who helps us to reach our aim. Translation and explanation of the isa upanisad by swami Gyaneswar Puri. Introduction to the spirituality step by step according to vedas and upanisads by Acarya Mahamandaleshwar Swami Asokanandaji.

Our inner voice and the quality of our thoughts shape our reality. We have tens of thousands of thoughts daily, each an internal conversation. In crucial moments, this voice arises with doubt. The key is not what it says, but how it speaks—whether softly or harshly. This tone affects our mood and state more than the content. We can practice changing this inner dialogue to be loving, as in maitrī meditation. Speaking kindly to ourselves allows us to speak kindly to others. Laughter declines from childhood to adulthood, indicating a loss of inner joy. Cultivating a gentle inner voice can reverse this trend. When facing decisions, practice prāṇāyāma to calm the nervous system and cultivate a "big trust" that life happens for you, regardless of the outcome. Mantra repetition is about the bhāva, the inner feeling, not the volume. "It doesn’t even matter what it’s saying. It’s just about, is it talking soft or is it talking hard?" "Life happens not to you, life happens for you." Filming location: Strilky, Czech Republic

Evening satsang from weekend Yoga seminar in Kranj, Slovenia. Mahamandaleshwar The lecturer explains the importance of the work of the Guru by translating the bhajan, "Parama Guru Swamiji".

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. Bhajan singing.

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. Bhajan singing.

Evening Satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India. Singing bhajans.

Evening satsang with Vishwaguruji from Jadan Ashram, Rajasthan, India.