How to train our mind?
The mind is restless and must be tamed. A king had a horse no one could ride. Many trainers failed by forcing it. A wise trainer did not force it. He simply followed the horse everywhere, building association. He let the horse come to him. Then he rewarded it with grass and slowly introduced a blanket. Eventually, he gently climbed on while petting it. The horse accepted him. The training took over a year through patient trust.
Our mind is like that horse. Let it run; that is its nature. Do not force it. Slowly train it towards devotion. When it calms, it will return. Grace makes this training possible.
"The trainer was different. He took the horse and simply let it be."
"Slowly, slowly, train your mind towards Guru Bhakti."
Filming location: Strilky, Czech Republic
Up next
Sadhana and family
The spiritual path of the householder is the discipline of family life without escape. The householder's primary dharma is to educate their children; failing this is a spiritual failure. This duty requires self-mastery, as children lose confidence when parents lack inner certainty. Modern society and governments often fail to support ethical or spiritual growth, prioritizing money and power instead. True education comes from personal example, requiring harmony and love within the family. Health and inner contentment are foundational. The householder's sādhana involves handing responsibilities to children in time, leading to a meditative retirement. Practice involves purifying one's environment and intentions, especially when bringing children into the world. Maintain a personal altar and devotion, surrendering all burdens to the divine. Live as an example so children willingly continue your spiritual and humanitarian work. Progress requires persistent, grassroots effort despite obstacles, like a plant crushed but rising again. Control your mental fluctuations by speaking and acting from the heart. Your spiritual success is measured by your successors.
"My life is a ceremony to you. My life is worship for you."
"O Lord of the meek ones, the rope or the string of my life is in your hands."
Filming location: Czech Republic
DVD 550
We got from Vishwaguruji pure knowledge
The knowledge received is pure and requires deep, patient digestion, not quick consumption. Revisiting teachings reveals new understanding as one changes through practice. Writing, especially transcribing mantras slowly, deepens absorption and calms the mind. Respect for sacred texts is essential, as the value one assigns dictates the benefit received. Material possessions are necessary but obsession leads to misery; true happiness comes from giving and serving others. Spiritual practice refines one's inner state, which eventually manifests outwardly. Bhakti, or devotion, is the highest path, but it must be founded on knowledge and wisdom, not mere emotion. Ultimately, everything is transient, and only the Guru's grace brings true bliss.
"Inside, we will hear completely new things. Why? Because we are practicing, because we are changing ourselves."
"All you need is the Guru’s grace. And that is what makes the disciple in bliss and joy."
Filming location: Vép, Hungary
The science of the constellation
The name given at birth should align with the celestial constellation present at that moment. The moment of birth is defined when the child touches the earth. The sun and moon are primary, but all nine celestial bodies determine the constellation. This constellation dictates the first letter of the name, which is crucial for well-being. The specific language or full name is secondary; the foundational first letter must correspond. This is a cosmic science upheld by tradition. Neglecting this alignment is why problems arise. We are individual drops, but together we form a great river in service. The guru and disciple become one through this understanding.
"The first letter name should go."
"Take your name according to the constellation."
Filming location: Strilky, Czech Republic
Realisation of the Atma
The Non-Dual Reality and Self-Realization: Cintan over Cintā
Advaita means non-duality; what is visible and touchable changes, but reality remains unchanged. Self-realization, ātmā anubhūti, is the direct experience of the Ātmā, witnessed once and forever. It stands as the witness of all worldly changes. Modern human cintan, thinking, is directed entirely outward into technology. This outward focus makes humans lonely, separated, and like technique itself, lacking ethics and spirituality. The purpose for which God sent humans is self-realization, and that inner ability is wasted. Ancient ṛṣis possessed durdarśan, distant vision, and durśravaṇ, distant hearing, through guru kṛpā. Sañjaya received such a blessing from Kṛṣṇa to see the Kurukṣetra war; when grace withdrew, the vision vanished. Thus, mokṣa mūlaṁ guru kṛpā—the root of liberation is guru's grace. The body itself illustrates the four castes: Brahmana is the head, Kshatriya the arms, Vaishya the trunk, Shudra the legs—all four in one body. The ātmā is immortal, everywhere, unlimited, whereas the body and its technologies are limited and dependent. True meditation is ātmā cintan, thinking on the Self, not just any visualization. Without proper cintan, one falls into cintā—worry, fear, nervousness, anger, hate, and jealousy. Cintā creates cracks in faith and dissipates bhakti, like a termite destroying a tree. Therefore, never be worried; take things as they are, for what will happen will happen. The first step of self-realization is to see thyself in each and every entity, bringing reconciliation and oneness.
"Cintā kabhī mat karanā."
"To see thyself in each and every entity — this is the first step of self-realization."
Filming location: Strilky, Czech Republic
