Remembering Holy Guruji's Mahasamadhi
Every breath is a priceless diamond; do not squander it.
Time is very precious; time is money. Satsang is priceless, received without cost, but one is not worthy to enter it. The bliss of Brahman does not come again and again, so liberation is not possible. The cow serves alive and even after death; the human body is useless after death. Human beings have forgotten how to value time. Humanness is far away. One forgets the Giver, squandering on actions. The heart is stained with sin. One lies, gossips, sings impure songs, defaming the mind. The tongue is not worthy of singing the Lord’s songs. Not serving mother and father makes one unworthy of coming into this world. At every turn, let compassion, modesty, and a smile remain. One must attain life’s secret, renounce restlessness, control mind and senses, know oneself, and remain blissful. The mother of dharma is compassion; the father is contentment. One who serves parents is a true child. One who knows oneself is a human being.
“Every breath is a priceless diamond, it is not worthy of being squandered.”
“In life, one must attain the secret of life; one must renounce restlessness and unrighteousness.”
Filming location: Jadan, Rajasthan, India
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The Festival of Holī: From Darkness to Light
The festival of Holī celebrates the victory of light over darkness. Culture and tradition unite us, creating family and community. Human life is a precious opportunity for spiritual progress, the final step toward self-realization. The journey is like a river seeking the ocean or a leaf separated from its tree, fraught with obstacles. Ego and negative qualities must die for the pure self to live. This is not easily achieved, as illustrated by a disciple who claimed enlightenment yet reacted with anger when tested. The story of Holī originates from the demon king Hiraṇyakaśipu, who sought immortality through a boon making him nearly invincible. His devout son Prahlāda, protected by divine grace, survived all attempts on his life. The king’s sister Holikā, who was immune to fire, perished when trying to burn Prahlāda, while he remained unharmed. The king was ultimately destroyed by the divine Narasiṁha avatāra, a half-man, half-lion form, at twilight, at a threshold, fulfilling the conditions of the boon. The festival thus symbolizes the destruction of negative forces and the protection of devotion. It is a day for joy, color, and harmony, reminding us to cultivate goodness and reduce negativity within.
"Human life is the last milestone to enter into that kingdom of the Supreme."
"‘Die’ means ego, selfishness, greed, anger, hate, jealousy, revenge, cruelties, backbiting, negative thinking."
Filming location: Brisbane, Australia
Prana and spirituality
The human form is a rare opportunity among countless creatures, created from the five elements and endowed with special abilities. Prāṇa is the vital energy that binds the five bodies—physical, energetic, mental, intellectual, and causal—into a single being. This causal body is born from desire, perpetuating the wheel of action and reaction. Prāṇa and Apāna are opposing forces; Prāṇa draws energy in, while Apāna expels waste. Their meeting point is the navel at the Maṇipūra Cakra. Impure Apāna, caused by consuming foods like meat, garlic, and beans, creates imbalance and disease, blocking spiritual ascent. Purity of body and thought is essential. Quality attracts quality; an impure mind is repelled by spiritual company. The essence of life is to realize its temporary nature and focus on the divine name.
"Prāṇa is that energy which keeps together all the five bodies."
"The joy is in the name of God. All your other works and business, everything is unreal."
Filming location: Strilky, Czech Republic
DVD 221
Causes of our tensions
Every evening should be dedicated to beauty and goodness, free from sorrow and negativity.
Our topic is anti-stress through Yoga in Daily Life, a holistic system for wisdom, joy, and bliss. In this age, negative energies like hatred arise from dualism based on culture or religion, creating fear and conflict within families and society. These negative thoughts can manifest as disease. Stress comes from craving and overwork without boundaries. Material gains are left behind; only our good or negative thoughts and deeds accompany the soul, leading it upward or into darkness. These are our mental impressions, purified through mantra, prayer, and divine grace. Be fully human; let the first morning thought be "I am a human being," dissolving stress and awakening love. Live with constant vigilance in all actions and associations. Let positive thoughts flow like pure water, cleansing illness and allowing bliss. Be like a tree, giving freely without anger. Be free like a bird, moving in joy. Unite with the divine in peace.
"Yoga in Daily Life is a system of wholeness. It touches our heart. It gives us a wisdom filled with joy, harmony, and bliss."
"Only good thoughts, good deeds or negatives... lead our consciousness to the higher levels... or goes towards the darkness."
Filming locations: Salzburg, Salzburg, Austria.
Ujjayi Pranayam
Ujjāyī Prāṇāyāma is a meditation technique that leads to sahaja samādhi and self-inquiry. The practice involves inhaling through both nostrils and exhaling through the mouth slowly. Apply ujjāyī mudrā by pressing the chin toward the chest. Breathe deeply, aware of the breath ascending and descending between the navel and the eyebrow center. Feel fresh cool air on inhalation from Ājñā Cakra to Maṇipūra, and warm air on the lower lip during exhalation. This prāṇāyāma strengthens organs, supplies maximum oxygen, and brings physical health. It calms the vṛttis, making the mind peaceful. The body is like a vessel; the mind is like water within. If the vessel is steady, the mind becomes steady. Mastering the body means mastering the mind. The practice leads to sahaja samādhi, a temporary spontaneous absorption. It deepens one within, feeling one with the self. It is a technique for self-inquiry, ātmā anubhūti. It also develops willpower through saṅkalpa. One should remember the saṅkalpa and pray for protection of the spiritual path. The practice includes relaxing the body, no movement, and normalizing breath after deep cycles. Ultimately, it leads to meditation on the self and peace for all creation.
"This kind of prāṇāyāma leads us to sahaja samādhi, spontaneous coming to the samādhi that is temporary."
"The body is like a vessel, like a pot. And the mind is like water. If the pot is moving, the water is also moving. If the pot is steady, then the mind is also steady."
Filming location: Vép, Hungary
