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The Law of Karma and the Sanctity of All Life

17:45 - 19:02|Recorded on 17 May 2015
The law of karma demands reverence for all life. Killing an animal creates severe karmic debt, as it inflicts suffering on an innocent being and interrupts the life given by God. For every creature you consume, you must be reborn as that creature and suffer the same death. This cycle is a long and certain justice. Spiritual practice is nullified by eating meat. The only path to purify such karma is through satsaṅg and the guidance of a true master. A master is one who loves all entities as oneself and would give his own life rather than take another's. Practice diligently and never miss satsaṅg, for it is the means to cleanse past actions and awaken consciousness. The Svādhiṣṭhāna Chakra, associated with water and the color of dawn, represents flowing energy and the hope for awakening. Its six petals symbolize the obstacles of anger, hate, greed, jealousy, cruelty, and laziness which must be purified. "How many fish you ate, that many times you have to be born as a fish and caught by a hook." "If you miss the satsaṅg, you have missed a big chance." Filming location: Vancouver, Canada

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The Law of Karma and the Sanctity of All Life

17:45 - 19:02 | From: 17 May 2015
The law of karma demands reverence for all life. Killing an animal creates severe karmic debt, as it inflicts suffering on an innocent being and interrupts the life given by God. For every creature you consume, you must be reborn as that creature and suffer the same death. This cycle is a long and certain justice. Spiritual practice is nullified by eating meat. The only path to purify such karma is through satsaṅg and the guidance of a true master. A master is one who loves all entities as oneself and would give his own life rather than take another's. Practice diligently and never miss satsaṅg, for it is the means to cleanse past actions and awaken consciousness. The Svādhiṣṭhāna Chakra, associated with water and the color of dawn, represents flowing energy and the hope for awakening. Its six petals symbolize the obstacles of anger, hate, greed, jealousy, cruelty, and laziness which must be purified. "How many fish you ate, that many times you have to be born as a fish and caught by a hook." "If you miss the satsaṅg, you have missed a big chance." Filming location: Vancouver, Canada

The Eternal Tradition and the Divine Consort

19:05 - 19:13 | From: 24 Oct 2022
The eternal tradition is the source of all sacred days. Others, like Christians and Muslims, have their holy days, but all this came from India. We see from Bhagavān Śiva, then Viṣṇu, then Rām, then Kṛṣṇa. Bhagavān Kṛṣṇa is great, and with him was his wife, Rukmiṇī. This is not about years; it is about devotion. Rādhā was his devotion. Now, we should all say Bhagavān Kṛṣṇa and Rukmiṇī. They are the same, and others are there with them. But Rādhājī knows he is Rādhā, and he is not equal. Those who do not know, we will explain in satsaṅg. We must bring Rukmiṇī back as the mother and keep her with us. "Others, like the Christians, are very late in comparison. They see everything exactly, but they tell it with another name." "But Rādhājī knows that he is Rādhā, so he is Rādhā. He is not equal, that’s why." Filming location: Jadan, Rajasthan, India

Everything is in your hands

19:15 - 19:50 | From: 5 Feb 2001
The initiation of eight sannyāsīs was a highlight. The Master decides readiness; these were not easy individuals, each a long effort to guide. One is profoundly honest, immediately embodying the role. Another prepared for decades through hardship. Three were from Australia, one from Israel, and one Indian who left too quickly. The final one is a devoted and humble soul. Your spiritual progress is ultimately in your own hands. Teachers and masters can only support you; the decisive action is yours. A story illustrates this: disciples, jealous of their Master, trap a bird and ask if it is alive or dead. The Master replies its fate is in their hands. Your liberation, like the bird's life, depends on your decisions. Do not delay in good actions. Regarding dress, disciples should wear white; sannyāsīs wear orange. Becoming a sannyāsī is serious, not a fashion; it helps carry the spiritual light but requires true readiness and independence. "Master, if you know everything, then tell us what is in my hand." "My son, whether this bird is alive or dead depends on your hands." Filming location: Vép, Hungary DVD 180b

The origin of suffering

19:55 - 20:27 | From: 6 Jul 2015
Fear arises from ignorance and creates the karma that binds us. We are the light of the Self, yet we identify with the body and lose our true nature. Karma is not an external force but is created from our own experiences and ignorance. For example, we see a rope and mistake it for a snake, generating fear. That impression of the snake, though false, can last a lifetime. Fear resides in the subtle self, not the physical body, and weakens our confidence and strength. Stories of ghosts in graveyards persist because of our memories and attachments, not because spirits remain. Our stored fears from many lives manifest in the body, affecting glands and hormones. Loss of self-confidence disrupts these systems. Horrible dreams often stem from subconscious impressions, not direct karma. True awakening involves a healthy body and nervous system, free from the paralysis of fear. We must identify and release our fears, understanding they belong to the past. "Karma is created within our own self out of ignorance. That creates fear in us." "When fear is gone, all these karmic things are more or less gone." Filming location: Vép, Hungary

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Highlights

Relax Your brain waves

21:05 - 21:28 | From 1 Nov 2006
Excessive thinking consumes your energy and destroys concentration. This loss of mental energy is a violation of brahmacharya, which means losing vitality not only through sexuality but through illness, nervousness, and restless thought. Thinking that brings happiness gains energy, but thinking that brings unhappiness drains it tremendously, leading to a loss of focus and personal radiance. Your own negative thoughts are a form of self-torture, harming you and distancing you from your spiritual path. Life is a flow; dwelling on the past or future wastes the present moment. This mental mechanism is like a reactor and is very difficult to stop. Every thought and word you emit affects you first, like a boomerang returning. The external world from Satya Yuga has not changed; only your internal attitude has. You must therefore master your inner world through disciplined practice, positive thinking, and following a structured spiritual life to regain energy and purpose. "Thinking which makes you unhappy, then you are losing energy. It consumes tremendous mental energy, and your concentration vanishes." "Every thought that goes out of your brain, whatever you speak, will first influence you or come back to you." Filming location: Vienna, Austria DVD 308

Prana and spirituality

4:45 - 5:54 | From 1 Aug 2005
The human form is a rare opportunity among countless creatures, created from the five elements and endowed with special abilities. Prāṇa is the vital energy that binds the five bodies—physical, energetic, mental, intellectual, and causal—into a single being. This causal body is born from desire, perpetuating the wheel of action and reaction. Prāṇa and Apāna are opposing forces; Prāṇa draws energy in, while Apāna expels waste. Their meeting point is the navel at the Maṇipūra Cakra. Impure Apāna, caused by consuming foods like meat, garlic, and beans, creates imbalance and disease, blocking spiritual ascent. Purity of body and thought is essential. Quality attracts quality; an impure mind is repelled by spiritual company. The essence of life is to realize its temporary nature and focus on the divine name. "Prāṇa is that energy which keeps together all the five bodies." "The joy is in the name of God. All your other works and business, everything is unreal." Filming location: Strilky, Czech Republic DVD 221

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