Heaven and Hell
Time is a human construct, yet it governs all life. Humans count seconds and years, but time does not count for us; it moves in cycles with the sun. No being is immortal, not even deities who have their appointed times in each age. A creator may become an ant, and an ant may become a creator, as time brings all transformations. We grow and we go; this cannot be stopped.
A sage in the mountains received the Vedas and wished to study them for eternity. When death's messenger came for him, the sage repeatedly requested more time to learn. The messenger finally showed him that the knowledge he had acquired was merely a handful of sand compared to the vast mountain of wisdom. The sage then understood and departed willingly.
Our allotted time should be used for spiritual practice and good deeds. Pride and anger destroy spiritual attainment, as shown by a yogi who lost his power through cursing a bird and displaying arrogance to a humble woman. The knowledge and abilities we possess must be utilized, or they are lost. The breath is the rope of life; its length is unknown.
"Ṛṣi, till now, what have you learned? Only that much which is dust in your hands."
"You have yoga. Use it or lose it."
Filming location: Strilky, Czech Republic
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The Awakening of Consciousness: Kuṇḍalinī and Cakras
The science of yoga is the science of body, mind, and consciousness. Yoga is the eternal balancing principle in the universe, not a religion or dogma. The cosmic vibration, declared as OM, exists within and outside us. Human life is a precious chance within the cycle of rebirth. The human intellect can be trained endlessly, and dormant abilities within are connected to the cakras, or energy centers. The subtle body has 72,000 nāḍīs, or channels, for transmitting consciousness and energy. The mind functions between the subconscious and conscious, taking in impressions that become desires. The intellect's duty is to give judgment. We normally experience three levels of consciousness: waking, dream, and deep sleep. Past deeds create our destiny, or prārabdha karma. The Kuṇḍalinī energy and the cakra system are responsible for developing consciousness and freeing it from subconscious fears. The major nāḍīs are Iḍā, Piṅgalā, and Suṣumṇā, balancing emotion and intellect. Haṭha Yoga unites these sympathetic and parasympathetic principles. The awakening of Kuṇḍalinī is a divine process of becoming wise and calm, not a physical sensation. The cakras are located along the spinal column and are psychic energy centers. They are connected to the five elements and influence the body. Mastery leads towards liberation, the union of individual consciousness with cosmic consciousness. This requires lifelong practice and guidance.
"Yoga is not a religion, it is not a philosophy, it is not a dogma, but it is the eternal principle in this universe."
"The awakening of the Kuṇḍalinī is a divine process; you don't feel it as a physical sensation. You feel happy, as if in the lap of the mother."
Filming location: Zagreb, Croatia
DVD 188
Practical guide to meditation (4/11)
Morning satsang from weekend seminar in Vep, Hungary on 15th, Feburary 2009.
The Traveler's Path: From Worldly Change to Divine Constancy
The outer world is perpetual change, leading to suffering through expectation and disappointment. We seek constant happiness, peace, and love, but these cannot be found in external, changing phenomena. Turning inward through the guidance of the guru reveals the divine nectar within. This is not mere intellectual knowledge but a state of being achieved through daily practice, clearing away all that changes to find the divine constancy inside. The world, or Māyā, is a cheater; it cannot provide what the soul truly seeks. The practice involves mantra, sādhanā, and living a sattvic life to purify consciousness, realizing the immortal, unchanging Ātmā that one truly is. This realization brings protection and allows one to experience the world's beauty without being submerged by its changes.
"Māyā is a big cheater."
"I am Śiva, I am the liberated ātmā, I am the highest, I am the divine."
The Play of Coming and Going: An Evening of Bhajan Discourse
The bhajan “Do Din Kā Jagā Me Melā” means we come together for merely two days.
Every day we observe changes in temperature, clouds, seasons, and trees. Yet we resist change in ourselves, seeking to remain good, balanced, and eternally the same. We hold onto whatever feels good and safe. But we belong to this process of coming and going. It is the play of creation—constant change. The unchanging, permanent reality lies within us. Still, we search for permanence in the outer world. We collect money, houses, family, filling our pockets with everything. We know we can take nothing with us, yet we set aside this knowledge to play the game. The Guru says: go inside, meditate, repeat the name of God. The outer world is mortal, always changing. The Gurudeva alone gives shelter and makes one immortal. He blesses even Brahmā, Viṣṇu, and the highest siddhas. The bhajan “Śrī Pūj Dīpadāyālu Datta” recalls Mahāprabhujī, whose presence healed the childless, the disabled, the blind, the paralyzed, and the mute. He transformed seekers into Jīvan Muktas. Even now, his energy descends from higher lokas when one repeats his mantra, for he is the light of Satyaloka.
“We have today, and we had yesterday—this we still know. What will be tomorrow, we do not know.”
“He enabled childless women to bear children, turned the poor into wealthy, healed the disabled, gave sight to the blind, made the paralyzed walk again, and enabled the mute to speak.”
Filming location: Villach, Austria
