Audio: English
Translations
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Bhajans from Slovenska Vas
22:20 - 23:04|Recorded on 24 Jul 2022
Archive 20220724 17 Edited
Musical recording.
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Bhajan singing from Vep
23:10 - 23:52
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From: 13 Aug 2022
Devotion manifests through invocations of victory that transcend logical uniformity.
The salutations honor many divine forms. Each name carries the resonance of victory. Variations in pronunciation naturally occur. Jai and Jaya both convey the same triumph. The mind seeks consistency, but the heart flows. A sudden cry interrupts the sequence. Such interjections are not contradictions. They emerge from deep longing. The names may appear to differ slightly. Madhavānandjī and Madhavānanjī reflect one being. The tradition holds both spellings as reverence. There is no flaw in this living prayer. The lineage of gurus is invoked repeatedly. Each repetition deepens the invocation’s power. The supreme reality is beyond names. Devotion uses words to reach the wordless.
“Śrī Dīp Nārāyaṇa Bhagavān Kī Jai”
“Kho Parada Hamse Kyo Rakte”
Filming location: Vép, Hungary
Invocation of the Divine
0:00 - 0:32
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From: 14 Aug 2022
Evening satsang with Vishwaugurji from Vep, Hungary. Singing bhajans, including Guru sa bina, Bacana vale lage sa, Guruvara me cal
The Five Sheaths and the Path of the Disciple
0:40 - 1:34
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From: 29 Jun 2018
The human being is composed of five sheaths, progressing from the gross to the subtle. The first is the physical Annamaya Kośa, nourished by food. Next is the Prāṇamaya Kośa, the sheath of vital energy. Then comes the Manomaya Kośa, the mental sheath. The fourth is the Vijñānamaya Kośa, the sheath of knowledge and discernment. The final sheath is the Ānandamaya Kośa, the sheath of bliss. All illness and karma originate in the bliss sheath and descend through the others to manifest in the physical body.
A spiritual master seeks a capable disciple to impart his essence. Disciples are of three types: supreme, middling, and inferior. One must either participate in creation through marriage and family or attain Brahmajñāna, liberating knowledge. To linger without fulfilling either purpose is to remain stuck. Spiritual practice involves purifying action, speech, and thought across all five sheaths. The accumulated impressions from these layers form one's destiny. A true disciple ensures the master's spiritual legacy continues, just as a child continues a family line.
"Every creature born with a physical body must participate in creation."
"All illness begins from the Ānandamaya Kośa, coming from above. It descends step by step to finally attack the physical body."
Filming location: Vép, Hungary
Cosmic energy
1:40 - 2:44
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From: 29 Sep 2016
Prāṇa is the life force and the core inquiry is the nature of the self. Prāṇa is the cosmic energy enabling existence, divided into specific aspects for functions like sight and heartbeat. Physical prāṇa is linked to oxygen, while astral prāṇa is the eternal cosmic supply. The fundamental questions are: Who am I? From where did I come? For what purpose? Where will I go after this life? The self is not the body, mind, or intellect, but that which says "I." Awareness travels with the speed of thought, expanding consciousness instantly. Life's duty is to perform one's role well, though discerning how to truly help others requires understanding their actual needs. To protect and harmonize prāṇa, adhere to four nourishments: āhār (pure, sattvic diet), vihār (positive environment and company), ācār (kind, socialized behavior), and vicār (positive thinking). Practice prāṇāyāma to regulate breath and connect to spiritual energy, using specific techniques with alternate nostrils to calm the nervous system and cultivate pure consciousness.
"Prāṇa is the life force. Prāṇa is the source of our life."
"Who am I? I am not this body, I am not this mind, I am not this intellect."
Filming locations: Auckland, North Island, New Zealand
