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The journey through the kośas reveals how attachment obscures our true nature. We seek a love where we are one soul, like brothers who share everything without "my" or "thy." This ideal is tested in life's difficulties, where relationships often reveal hidden attachments. The intellect sheath, vijñānamaya kośa, is where subtle selfishness arises, influenced by desires from the bliss sheath. A story illustrates this: two loving brothers live as one family. One day, the elder unconsciously gives a larger mango to his nephew and a smaller one to his own son. This slight preference, born of attachment, shatters the unity, leading to separation. The problem is the duality of "mine" and "yours." The solution is viveka—discernment—within the intellect sheath, to pause and act wisely. Our worries and burning desires occupy all five sheaths, destroying inner harmony. Surrender to the divine is the refuge where these burdens are released. "On an emergency, in a difficult time, there you can test if it is yours or not." "Cintā and Tṛṣṇā, both, have occupied this castle of our kośas."

Today marks the day of Bhagavān Śrī Dīp Nārāyaṇ Mahāprabhujī, Brahma Leena — the merging into the supreme Brahman. Brahman is eternal, unborn, undying, the everlasting light within all. It manifests as nirguṇa, the formless sky within, and saguṇa, the form, both merging in the devotee. Negative thoughts, lack of gurubhakti, and impurities block this divine inflow like a stone in a water pipe. Cheating others brings negative attacks and hard death; better to be cheated, for what is lost returns from the divine. Destiny’s contents cannot be stolen; inner purification attracts Siddhas and incarnations. Backbiting steals the victim’s negative energies, cleansing them, but the backbiter suffers; humility dissolves reactions. A pure heart, like a mighty elephant ignoring barking dogs, walks comfortably while negativity returns to its source. Reading holy texts before sleep purifies the day’s negativity; one page reveals new knowledge each time. External possessions are dust; the inner self, the ātmā, is the immortal treasure that no one can steal. The mantra “Om Prabhu Dīp Nirañjan Sab Duḥkha Bhañjan” means: O Lord Dīp, pure light, remover of all troubles. Visions show Mahāprabhujī’s presence; faith can turn obstructive rocks into mist. The bhajan says: the source of light and ocean of nectar, Śrī Dīp Hari is the great giver; his immortal story resounds worldwide. Those on whom this nectar rain showers are fortunate; drinking it with a full heart ends the cycle of birth and death. When inner eyes open, one sees the light in every grain of sand and attains the immortal destination. The soul is immortal; the physical body dies, but the ātmā remains; masters can reappear in a disciple’s life. "Prakāś puñj amṛt ke sāgar, Śrī Dīp Hari Mahādānī hai, sāre viśva meṁ gūñj rahī, Prabhu kī amar kahānī hai." "Jis par amṛt varṣā barasī, soī bhāgī jānī hai. Jisne pīyā amṛt man bhar ke, āvāgamana naśānī hai." Filming locations: Vienna, Austria.

The straight path of Kriyā requires strict discipline and rejects spiritual fantasy. Kriyā Yoga is the sure and safe path, beginning and continuing with discipline. Practitioners often start with devotion but slowly neglect the practice, confusing temporary discomfort during intense practice with a flaw in the technique. The discomfort is part of adjustment. Those who remain steadfast see fruits; those who deviate are lost. Many teach without realization, leading others astray into psychic dreams of deities and angels, which is a dangerous distraction. The human body is the divine temple, the Annamaya Kośa, and must be kept clean. True religion is realizing the relation between the individual soul and the Supreme Soul. Fanaticism, whether religious or scientific, is ignorance. World peace comes from accepting our diverse neighbors. Study the chakras sincerely; do not seek shortcuts or confuse authentic teachings with commercialized tantra. Practice Kriyā faithfully without teaching others prematurely. "Yoga begins with discipline and continues by following discipline." "Religion means the relation; realizing the relation of ātmā to Paramātmā." Filming location: Vép, Hungary

Guru Pūrṇimā is about moving from the darkness of ignorance to the light of knowledge. Without knowledge, one is like an animal. This light is the inner knowledge within every being. Humans possess intellect, but it is shaped by its education; one becomes what one is taught. Therefore, proper education is paramount, which is spiritual and ethical education rooted in Sanātana values. This education comes from the guru. The essence of all scriptures is the same truth of one God, though languages differ. Today, people prioritize learning English for jobs over their mother tongue, leading to a loss of cultural roots. Sanskāras create culture, culture creates humanity, and humanity protects the country. Guru Pūrṇimā is the worship of the divine being who gives knowledge and is a festival to keep culture alive. Sanātana Dharma is a living dharma, seen in eternal relationships like that of guru and disciple. This relationship will last forever, making it the greatest and most living festival. "Without knowledge, one is like an animal." "God is one. God has no name, and all scriptures speak of the oneness of God." Filming location: Jadan, Rajasthan, India