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The bhajan “Do Din Kā Jagā Me Melā” means we come together for merely two days. Every day we observe changes in temperature, clouds, seasons, and trees. Yet we resist change in ourselves, seeking to remain good, balanced, and eternally the same. We hold onto whatever feels good and safe. But we belong to this process of coming and going. It is the play of creation—constant change. The unchanging, permanent reality lies within us. Still, we search for permanence in the outer world. We collect money, houses, family, filling our pockets with everything. We know we can take nothing with us, yet we set aside this knowledge to play the game. The Guru says: go inside, meditate, repeat the name of God. The outer world is mortal, always changing. The Gurudeva alone gives shelter and makes one immortal. He blesses even Brahmā, Viṣṇu, and the highest siddhas. The bhajan “Śrī Pūj Dīpadāyālu Datta” recalls Mahāprabhujī, whose presence healed the childless, the disabled, the blind, the paralyzed, and the mute. He transformed seekers into Jīvan Muktas. Even now, his energy descends from higher lokas when one repeats his mantra, for he is the light of Satyaloka. “We have today, and we had yesterday—this we still know. What will be tomorrow, we do not know.” “He enabled childless women to bear children, turned the poor into wealthy, healed the disabled, gave sight to the blind, made the paralyzed walk again, and enabled the mute to speak.” Filming location: Villach, Austria

The most vital nourishment is constant inhalation and exhalation; inner practice reveals the divine within. The constant inhalation and exhalation is the most vital nourishment. In the Sahasrāra Chakra is the sound of the Self. Fear is only external; God is within and can be reached. All religions and mantras point to one God. The Guru imparts wisdom to realize the Self and overcome karmas. The Guru sees all beings equally and stands fearless above everything. Practice uncovers unconsciousness; the Satguru is the highest. Satsaṅg transforms consciousness like a worm into a wasp. The Divine Mother is the supreme power from whom creation arises. Meeting a Sadguru fills the inner self with bliss. The Guru advises to purify nāḍīs through daily practice. Bowing at the Guru’s feet turns a crow into a swan. One must give up ego for self-realization. The world is a mirage yet enjoyable with highest consciousness. Concentrate awareness on the inner space; the lotus of divine play opens there. Purify thoughts and feelings so energy becomes free and joins pure consciousness. "In the Sahasrāra Chakra, there will be the sound of the Self." "Step into your inner space, because there is the real game, and concentrate your consciousness on your beloved one, on God." Filming location: Villach, Austria

Ujjāyī Prāṇāyāma is a meditation technique that leads to sahaja samādhi and self-inquiry. The practice involves inhaling through both nostrils and exhaling through the mouth slowly. Apply ujjāyī mudrā by pressing the chin toward the chest. Breathe deeply, aware of the breath ascending and descending between the navel and the eyebrow center. Feel fresh cool air on inhalation from Ājñā Cakra to Maṇipūra, and warm air on the lower lip during exhalation. This prāṇāyāma strengthens organs, supplies maximum oxygen, and brings physical health. It calms the vṛttis, making the mind peaceful. The body is like a vessel; the mind is like water within. If the vessel is steady, the mind becomes steady. Mastering the body means mastering the mind. The practice leads to sahaja samādhi, a temporary spontaneous absorption. It deepens one within, feeling one with the self. It is a technique for self-inquiry, ātmā anubhūti. It also develops willpower through saṅkalpa. One should remember the saṅkalpa and pray for protection of the spiritual path. The practice includes relaxing the body, no movement, and normalizing breath after deep cycles. Ultimately, it leads to meditation on the self and peace for all creation. "This kind of prāṇāyāma leads us to sahaja samādhi, spontaneous coming to the samādhi that is temporary." "The body is like a vessel, like a pot. And the mind is like water. If the pot is moving, the water is also moving. If the pot is steady, then the mind is also steady." Filming location: Vép, Hungary

Every breath is a priceless diamond; do not squander it. Time is very precious; time is money. Satsang is priceless, received without cost, but one is not worthy to enter it. The bliss of Brahman does not come again and again, so liberation is not possible. The cow serves alive and even after death; the human body is useless after death. Human beings have forgotten how to value time. Humanness is far away. One forgets the Giver, squandering on actions. The heart is stained with sin. One lies, gossips, sings impure songs, defaming the mind. The tongue is not worthy of singing the Lord’s songs. Not serving mother and father makes one unworthy of coming into this world. At every turn, let compassion, modesty, and a smile remain. One must attain life’s secret, renounce restlessness, control mind and senses, know oneself, and remain blissful. The mother of dharma is compassion; the father is contentment. One who serves parents is a true child. One who knows oneself is a human being. “Every breath is a priceless diamond, it is not worthy of being squandered.” “In life, one must attain the secret of life; one must renounce restlessness and unrighteousness.” Filming location: Jadan, Rajasthan, India