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There are two paths: pātan (fall, distraction) and uṭhān (upliftment, development). Both paths sprout from one seed. That seed is saṅga, the company kept. Negative company leads to downfall; positive, spiritual company leads to development. Movement itself brings achievement, but the direction of movement is determined by association. The same source can manifest as divine energy or demonic energy, both dormant in consciousness. Culture and saṃskāras received on a parent’s lap guide this potential. Yet destiny, shaped by those associations and actions, ultimately determines the outcome. A story from scripture illustrates this. Viṣṇu and Lakṣmī tested a wealthy merchant’s devotion. Viṣṇu came as a sādhu seeking a fixed seat for four months. Lakṣmī came as a sādhu demanding the same room and throwing away everything after a single use. The merchant, choosing the allure of māyā over his given word, expelled Viṣṇu. Then Lakṣmī also left, revealing the merchant’s devotion was never to the divine but to worldly wealth. Thus, one’s company reveals one’s true devotion. The street of love is too narrow for two; duality must dissolve into oneness. Satsaṅg—true company—is the path to that unity. Neither happiness, heaven, nor Brahmaloka are difficult to attain, for everything is found in satsaṅg. “Prem Gali Ati Shankari, Jisme Do Nahi Samay. When I was here, God was not here. And now God is here, I am not here.” “Neither happiness, nor pleasure, nor heaven, nor Brahmaloka are difficult to attain — all is found in satsaṅg.” Filming location: Wellington, New Zealand

Yoga is the science of body, mind, and consciousness, leading from action to liberation. All beings are bound by the cycle of karma, action and reaction. Humans are born to work out these karmas through body, mind, speech, and wealth. The intellect must be educated with ethics and spirituality to choose rightly. The mind is restless, greedy, and a thief; it gathers information but bears no responsibility—the intellect provides judgment. Various yogas like Karma, Bhakti, and Jñāna are paths, but all aim for the Supreme. Consciousness moves through states of waking, dreaming, and deep sleep. Mastery begins with understanding these transitions. Energy flows through channels like Iḍā, Piṅgalā, and Suṣumṇā, connected to chakras in the body. Practice is essential; theory alone cannot satisfy. Steady the body to steady the mind for meditation. Ultimately, one must act with awareness to avoid creating new karmic bonds and clear existing ones through sādhanā. "Love never hides. So, with that same love, today we will talk a little about yoga." "The action is in our hands, but when it’s gone out of our hands, we can’t do anything." Filming location: New York, USA

The sacred conch embodies the primordial sound from which all creation emerges. This resonance, Nāda Rūpa Parabrahma, is the Supreme's cosmic sound. Everything originates from and merges back into this sound, resolving duality into oneness. The five elements—space, fire, air, water, earth—manifest from this resonance. Life developed within these elements, with the human form arriving late. The soul is a singular essence within all manifestations, from stones to vegetation to creatures. Current existence is in Kali Yuga, an age marked by diminished love and widespread cruelty. Through spiritual practice, mercy, and understanding, one can purify the soul and ultimately merge with the divine light, transcending the cycle of suffering and separation. The journey requires moving through the sun, a rare and difficult passage to oneness. "Everything comes through sound, and it merges into sound. Duality resolves into the unity of the Supreme." "Our soul is one, but how our soul will come to purity is a long, long way."

A story illustrates the destructive nature of jealousy. While walking, I thought of you. A master once instructed me to recount a tale from 1966. It concerns a jealous man fixated on his prosperous neighbor. He performed austerities, and a divine voice offered a boon: a magical object granting any wish. However, a condition was attached: whatever he received, his neighbor would receive double. Consumed by envy, the man rejected the object, choosing instead to labor in poverty for fifteen years to avoid benefiting his rival. His desperate family later used the object, receiving food and riches, which the neighbor also received doubled. Upon returning, the man's jealousy erupted. He used the object to curse himself with mutilation, knowing his neighbor would suffer doubly, and finally destroyed the object, becoming a beggar. This shows how jealousy ruins oneself and others. Spiritual practice is meaningless without cultivating goodness, mercy, and kindness. "God said, 'If you ask this kuṇḍ for one million dollars, he will give you immediately. But at the same time, your neighbor will get two million.'" "He used the object to curse himself... and finally destroyed the object, becoming a beggar." Filming location: Vép, Hungary DVD 251