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Mahāśivarātri is the great night of Śiva, a night for inner stillness and renewal. Only Śivarātri is called Mahāśivarātri, just as only the Supreme Lord is Mahādeva. Millions worship through the night in Śiva temples. The external abhiṣeka symbolizes a deeper truth: the head itself is the Śivaliṅgam, dwelling place of Śiva. The entire universe is also the Śivaliṅgam, with Śakti pulsating within. This night calls for stilling mental waves to realize yogacitta-vṛtti-nirodha. For this lineage, Mahāśivarātri marks when Mahāprabhujī’s mother meditated with unwavering resolve. Śrī Devpurījī appeared, announcing that in nine months the incarnation of great light would descend. That incarnation’s birth is celebrated on Dīvālī, making this night a spiritual new year. A firm sankalpa for sādhanā must be set. Two disciplines are essential: fasting and mauna, inner and outer silence. Only when the mind becomes silent can the night’s grace be absorbed. If one is like a wooden spoon in honey, open and receptive, the divine energy soaks deep and remains. A metal spoon retains nothing. Approach the abhiṣeka with antar mauna, inner silence, even while chanting. The Mahāmṛtyuñjaya mantra removes fear of death, heals phobias, and liberates at the final hour. Its vibration purifies every chakra, stirring Kuṇḍalinī to rise through all knots. Energy and consciousness merge in Sahasrāra into eternity. “There is no other festival given the epithet ‘Mahā’; only Śivarātri is called Mahāśivarātri, just as only the Supreme Lord is called Mahādeva.” “This mantra removes the fear of death; it is a healing balm for those tormented by phobias.” Filming location: Vép, Hungary

This night of Śivarātri reveals the approachable presence of Lord Śiva, the unborn consciousness. Śiva is Ajanma, never born, creator of Viṣṇu and Brahmā. The individual soul, Jīva, is a limited drop; Ātmā is the universal ocean. Merging the drop into Śiva is the ultimate destination. Creation arises from the primordial sound Oṁ, a resonance of consciousness. No mantra is complete without Oṁ. Śiva maintains balance between negative and positive forces. The Śiva Liṅga symbolizes the round, all-pervading consciousness. Uncertainty and pain are inevitable, but worrying and suffering are optional—stay in the present. Fasting on Śivarātri stills the senses and strengthens prayer; take nothing by mouth, with exceptions for health. Devotion must be single-pointed, without shortcuts. Service outweighs liberation. Even a thief who climbed the Liṅga with muddy feet was blessed for offering himself. The real Śivarātri is the inner union of Śiva and Śakti. Prayers are offered for peace to all in distress. “Uncertainty is inevitable, but worrying is optional. Pain is inevitable, but suffering is optional.” “Jīva is like a drop of water in the hollow of our palm, and when this drop falls into the ocean, the drop is Jīva, and when it merges into the ocean, it becomes Śiva.” Filming locations: Vienna, Austria.

The human being is a composite of five sheaths, or kośas, within which an inner battle between divine and demonic forces occurs. The physical body, the Annamaya kośa, is governed by the universal law of birth, growth, and death. A fear of mortality often leads beings to seek immortality, a desire which is against cosmic law. This conflict manifests as the ego and intellect, which require control. Within every person exist both positive and negative forces; the story of the demon Hiraṇyakaśyapu and his devout son Prahlāda illustrates this eternal struggle. The demon sought absolute power through a boon making him nearly invincible, yet he was ultimately defeated by divine intervention in the form of Nṛsiṁha, who upheld the law by exploiting the boon's precise conditions. This narrative symbolizes how negative tendencies like anger and hatred operate within the individual. In the current age, the pursuit of wealth and power has become a predominant demonic force, a temporary illusion. True spiritual progress requires mastering the five sheaths through discipline, guiding the mind and intellect toward discernment and bliss, thereby subduing the inner demons. "The dharma of the body is to be born, grow, and die." "These five kośas within which our soul needs spiritual energy, spiritual development, spiritual guidance, a spiritual master, and spiritual practice." Filming location: Villach, Austria

Satsaṅga is the root of both development and destruction. Saṅgha means company. Sat means truth, the positive, Brahman. The divine thought arises: "I am one; I wish to multiply." The first manifestation is sound, Oṁ. From sound comes light, Śivajyoti, and from light manifests Viṣṇu. Śiva provides the seat for Brahmā. Brahmā searches for his origin and meets disappointment, which is inherent in creation. Within each person resides the Trinity: Brahmā, Viṣṇu, and Śiva. The Ṛṣis gave humanity mantras and sciences to understand creation. Discipline through austerity leads to knowledge. In Kali Yuga, the support is Bhakti, repeating God's name. True Satsaṅga is rare; it can exist between two people in true friendship. It is the path to clarity. An ashram is a place where one develops physically, mentally, and spiritually to realize the divine within. "Eko’haṁ bahusyāmi—I am one; now I wish to multiply myself." "In this Kali Yuga, we have only one hope, one support: God’s Name, Bhakti." Filming locations: Villach, Carinthia, Austria.

Purity of space and perception cultivates inner peace. A practice space must be orderly and clean to allow stillness to arise naturally. Remove all unnecessary objects, cushions, and excessive incense. The visual environment directly influences the inner state; a clear, reflective floor supports clarity. Personal items belong in storage, not the practice hall. What the eyes see and the feeling with which they see immediately shapes the inner world. Fear is the root of all disturbance, from anger to jealousy. Purity in body, thought, and feeling allows a harmonious energy to radiate. Disturbances are external and internal; inner contentment makes one unshakable like an elephant among barking dogs. Worry is a destructive fire that consumes well-being. Destiny guides all encounters, and trust in the higher power relieves this burden. The curtain of ignorance causes fear; with knowledge, worry dissolves. Yoga in daily life is a gradual, disciplined path, not a quick cure. "Nirmala jala nenhe, nirmala mana chandan, sarīra sugandha." "Satguru rakhe līje, cintā choro mannā." Filming location: Villach, Austria

Yoga offers practices beneficial for eye and head health through specific postures and breathing techniques. Inverted postures direct blood and energy to the head, aiding mental functions and the eyes. These include forward bends, side bends, twists, balances, and mild inversions like Śaśāṅkāsana. Stronger inversions require caution and are unsuitable for high blood pressure or serious eye conditions like glaucoma. Prāṇāyāma techniques like the cooling Śītalī and balancing Nāḍī Śodhana also support eye health. Direct eye exercises train the ocular muscles, countering the strain of fixed focus, such as from computer use. A holistic approach combining these practices with a mindful lifestyle is essential. "These inverted exercises are really special because the blood and the energy, also the Prāṇa, flows to the head." "The best way to keep the body healthy is to use muscles and joints in a harmonious way. The same applies to these small muscles which move our eyeball." Filming location: Czech Republic

A mini yoga nidrā for the head and eyes, alongside holistic practices for vision. Relax consciously, seated or lying. Close your eyes, feel the breath, and relax the entire body. Direct attention to the head, relaxing the scalp muscles to release tension that causes headaches. Relax all facial muscles, releasing unconscious protective tension; let the face become as relaxed as a smiling baby's. Relax the forehead to relax the mind. Relax each eye, eyelid, eyebrow, and temple. Relax the nostrils, cheeks, ears, mouth, lips, and jaw. Feel complete relaxation in the face, head, and neck. This brief practice is a mini yoga nidrā for the head and eyes. Consider lifestyle: take breaks from screens, seek natural light and air, and eat fresh, sattvic vegetarian food for essential vitamins. Understand issues holistically; physical symptoms are indicators of deeper imbalances across our five bodies. For example, eyesight problems can relate to how we perceive ourselves and the world. The main technique is trāṭak: concentrating on a single object, like a candle flame or dot, with open eyes, then closing the eyes to observe any afterimage, to strengthen eyes and concentration. "Relax your forehead, and our mind relaxes." "Problems in our body are not the problem, but they are a symptom of a problem which is behind." Filming location: Czech Republic

The ornaments of the yogi are titikṣā, tyāga, and vairāgya. Success in life depends on self-discipline, not merely intellectual understanding. Many practice for years without change because they do not truly practice. We dwell too much in the external world, lacking inner awakening. Titikṣā is the strength to endure opposites like heat and cold; it is the practice of Haṭha Yoga and involves withdrawing the senses from external disturbances through śama and dama. Tyāga is the renunciation of inner attachments, not external possessions. Vairāgya is dispassion. Mastering these three brings perfection and pulls one out of depression. Humbleness is the crown of the saints. The intellect, when manipulated by concepts of "my," becomes the biggest problem. One must practice fasting and mauna, with necessary exemptions for health. "Titikṣā means to have the strength to endure: cold, heat, hunger, thirst, comfort, and discomfort." "Renounce—not your money. You need not renounce external things, but renounce inner feelings." Filming location: Strilky, Czech Republic

The four pillars of human life are dharma, artha, kāma, and mokṣa. Human life is for God-realization, not consumption. Yoga and Āyurveda, given freely by saints, sustain health of body, mind, and spirit. God gave freedom; negative emotions postpone divine grace. Misusing these sciences—commercializing or adulterating them—brings karmic retribution. Teaching authentically under spiritual lineage accrues good karma. Half-knowledge is more dangerous than no knowledge. The sense of taste enslaves; overindulgence harms the body. Meat-eating entails killing, causing suffering to the creature’s family and violating God’s creation, thus sin. Such karma returns to the consumer. Human dharma is to grasp others’ suffering and avoid provoking negativity. Do not inspire harm; if unable to do good, at least do no evil with words, eyes, or stomach. Dharma protects those who uphold it. Artha is the material capacity to give and serve. Kāma, desire, must align with dharma. Mokṣa, liberation, follows from living dharmically. The body’s innate functions are Sanātana Dharma, universal and eternal. Yoga burns karma seeds, opening the curtain of limitation to see God. All religions are seeds within the Sanātana Dharma, the eternal umbrella. "Half-knowledge is more dangerous than no knowledge." "If you can’t give nectar, don’t give poison." Filming location: Strilky, Czech Republic

The spiritual path is a narrow lane climbed in the dark night of ignorance. It requires the perfect balance of opposing forces, exemplified by Śiva, who balances negative and positive energies. Practice without devotion becomes mere powerless technique, like a car without fuel. Do not hurry or celebrate success prematurely, for the path is slippery and full of deep holes. The distance to realization is vast, but through grace it becomes the internal journey of awakening the chakras within one's own body. Walk slowly and carefully, sustained by devotion and the Guru's mercy, avoiding the attractive melodies of the senses which lead one astray. "Just technique is nothing. Your car is perfect in order, but two things are missing: battery and petrol, that’s it." "Walk carefully, slowly. If you master this, if you come out of the street, before that, these 25 will sing you Mohanī Rāga, a melody which will attract you." Filming location: Strilky, Czech Republic

The spiritual path is a razor's edge. Fasting purifies body, mind, and consciousness, removing hidden toxins and preventing disease. Negative energies accumulate through touch, food, and company, creating layers of anger, greed, and selfishness. Only constant remembrance of the divine can cleanse these layers. Human birth is a rare opportunity; failing to use it means falling back into suffering. Yoga is not sport or body culture; it brings physical, mental, social, and spiritual balance. The tongue and desires are hardest to master; a stick of discipline is necessary. Day by day, stone by stone, devotion must grow, not diminish. Avoid negative associations; they undo years of effort. The body is temporary; all great warriors have turned to dust. In this age, even food and air are polluted; discipline is urgent. Fasting and silence are highest practices yet most neglected. True seekers accept strict rules, like those in a rigorous retreat. Do not dream of being special; simply serve creation. Before the great dissolution, merge into Brahman through Guru’s grace. This is the aim. "It is said the bhakti and spiritual path is like the sharpness of a knife, and on that you have to walk." "Fasting has a great effect on your physical health, your mental health, your spiritual health, and your intellect." Filming location: Strilky, Czech Republic

The incarnation of divine beings is a sacred struggle against the darkness of their age. Whenever righteousness declines and negative forces dominate, the divine descends. This is the promise. Yet, every incarnation endures immense suffering from the very world they come to save. Consider the trials: a creator faces disappointment; a prince is exiled and humiliated; a divine child is hunted from birth, his mother witnessing unspeakable cruelty. The pattern holds for saints and sages throughout history, who faced rejection and persecution. The celebration of Christmas embodies this paradox. Before honoring the child, one must honor the mother—a figure of profound solitude, bearing humiliation and neglect, forced to give birth in a stable. Her nine months were a horror. The child's life followed this path of hardship, betrayal, and a brutal execution faced with forgiving grace. These lives are always in danger because negative forces are numerous and active. Followers now pray to these figures, yet in their time, people rejected them. This is the reality. Every holy festival reminds us of this hidden pain and the destructive power of ignorance, while affirming that eternal truth ultimately prevails. "Whenever dharma suffers and adharma dominates... that is the time, oh Arjuna, I come." "Father, forgive them, for they know not what they do."

Christ's birth is the incarnation of divine light, showing every human can reach completeness. Jesus was born already Christ, the embodiment of complete consciousness. His birth reveals that every human can attain completeness. In the East, saints focus on samādhi, yet birthdays are equally celebrated. The master-disciple relationship is the essence that carries spiritual tradition forward. Without a master, seekers remain lost in darkness, like water vanishing in a desert. Jesus came to show there is more than what we perceive through the senses. The incarnation of God is light entering the world, symbolically placed near the darkest day. Mahāprabhujī's birth on the dark moon similarly brings light into darkness. God incarnates out of compassion, not for any need, to guide souls bound by karma. A divine incarnation provides perfect teaching and a perfect life example. Over time, teachings risk becoming dogmatic and divisive. Therefore, a living Gurudev is necessary to renew the teaching practically. One may choose an Iṣṭadev like Jesus, but a living Gurudev gives here-and-now guidance. All true incarnations share the same essence; they would embrace one another. The guru paramparā continues the teaching through successive living guides. The ultimate purpose is to realize our own spiritual birth and complete this life's journey. "When Jesus was born, he was already Christ—Christ in the sense of pūraṇa, of completeness, of that consciousness which shines throughout the whole universe." "God out of compassion comes. He has no need; He comes to help us." Filming location: Jadan, Rajasthan, India

Amitabha chant and glories to the Satguru. The bhajan repeats Amitabha. It presents a sacred chant. It expresses devotion to the Satguru. Glories are offered to Shri Dip Narayan Bhagavan. Glories to Shri Devishwar Mahadeva. Glories to Hindu Dharma Samrat Swami Madhava Krishna Bhagavan. Glories to Vishvaguru Mahamandaleshvara Swami Maheshvarananda Puri Ji Maharaj. Glories to Mahamandaleshvara Swami Jasraj Puri Ji Maharaj. Glories to Shri Satgurudev Bhagavan. Victory to Shri Ved Bhagavan. Victory to the true congregation of the Mother. The chant contains the name Satguru Devaki. It contains Dev Purishamadevaki. It contains Dipnan Bhagavanki. It contains Vishva Hindu Samrat. It contains Dharma Chakra Di Bhagavan Madhava Krishna Bhagavanki, Vishvaguru Mahamandaleshvara, Jagatguru Paramanśi, Yogi Rajaswami, and Shri Mesvaranandji Maharaj. "Amitābha Mahāprabhudīp Karatā He Kevalam Say Satguru Devakī, Say Dev Puriṣamadevakī, Say Dipnān Bhagavānakī, Say Viśva Hindu Samrāṭ, Dharma Cakra Di Bhagavān Madhava Kṛṣṇa Bhagavānakī..." "Glory to Śrī Dīp Nārāyaṇ Bhagavān! Glory to Śrī Devīśvar Mahādeva!"

The path of spiritual discernment is through satsang and the grace of the Guru. Satsang awakens viveka, the discernment between the real and the unreal. Through satsang, the grace of Rama comes, and the faults of body, mind, and speech are abandoned. These ten faults include theft, adultery, violence, envy, arrogance, slander, falsehood, harshness, and gossip. With detachment and devotion, the mind becomes settled, and intense desire for liberation arises. Then take refuge in the Guru, who imparts the knowledge: you are not the body. The body is made of five elements; suffering and afflictions reside there, while the atman is beyond all modifications. The Guru reveals that you are the witness, separate from the body. That Paramātmā is subtler than the subtlest, sat chit ananda, a pervasive essence incomparable. Brahma-jnana is natural; life becomes liberated. The path of fakiri is a sharp edge of discernment, not for cowards. The five enemies—lust, anger, pride, greed—are formidable and must be transcended. Without thought, renunciation cannot be achieved; the mind must be focused. When attachment is renounced, happiness arises and sorrow no longer remains. The true home is immortal, imperishable, beyond the cycle of birth and death. Only by uniting with the one Paramātmā are doubts resolved and liberation attained. Such is the teaching of the Sadguru. "Through satsang, viveka awakens; without satsang, viveka does not arise, nor does the grace of Rama come easily." "You are not the body, you are separate; you are the witness of the body." Filming locations: Bilāwad, India.

The Sadguru's cup of love and the nectar of karma form the essence of Yoga. The speech of Rāma Jī Mahārāja is the supreme Guru, and the Guru is Viṣṇu, divine Maheśvara, direct Paramātmā; therefore, Śrī Guru is the unbroken circle. Love, love is declared. The entire world, like the clans of Kutuṃ, gathered around Rāma, listening to the wisdom of Vāṇī Jī. The Sadguru bestows the cup of love. The Sadguru gives the cup of love and makes one devoted to karma. At sixty-eight pilgrimage sites, bowing at the feet of the Guru occurs. The Sadguru shows the path, and the Sadguru gives the cup of love, making one devoted to karma. That is the Sadguru, that is considered love. Having drunk that love, there is no death, no birth, no rebirth in the world. That is the path to immortality shown by the Sadguru. The Sadguru has given the nectar of karma. The Sadguru is considered love; having drunk that love, the Sadguru has given the nectar of karma. The Sadguru is considered love; having drunk that love, the Sadguru has given the nectar of karma. The Sadguru is considered love; having drunk that love, the Sadguru has given the nectar of karma. True guru means love. True guru means action. "The Sadguru is considered love; having drunk that love, the Sadguru has given the nectar of karma." "True guru means love; true guru means action."

The 50th anniversary of Sri Deep Narayan Bhagwan Mahaprabhuji's Mahasamadhi with our beloved Swamiji in the new OM Ashram Temple. Bhajan singing.

This divine Om-shaped building is a unique creation. Its construction began decades ago, requiring a deep foundation and immense stones tested for strength. This work has provided for countless families. The intent was to establish a monument reflecting Vedic culture and art, fulfilling a vision beyond worldly wonders like the Taj Mahal. Om represents the infinite, borderless sky and the consciousness within. That consciousness is Śiva, the form of Brahma, from which all creation emerges. Yoga is the balance of this bliss and space, where division ceases. The sacred sound Om is that primordial vibration, the Nāda from which light and creation manifest. Lord Śiva is the complete Brahman, the source of all. The ochre robe symbolizes Śiva and awakens consciousness. One who wears it is to be respected. Connect to the tradition of the sages; it is the sustaining root. Self-realization is found in this land where the true Guru is seen. India lacks nothing and has given everything; its people are its diamonds. "Do not change our language. Speak your native language." "Where there is devotion, where there is knowledge, where there is the achievement of yoga, there is no doubt that only one can reach there." Filming locations: Jadan, Rajasthan, India.

The inner light is the central theme of spiritual festivals like Christmas and Diwali. This light symbolizes the divine consciousness born within, such as Jesus or the return of Lord Rāma. The celebration is not merely about birth but about recognizing the inner flame of wisdom that dispels darkness, fear, and confusion. This light is present in all beings, yet it requires protection from our negative qualities like anger and jealousy, which can extinguish it just as breath blows out a lamp. The journey of bringing this light into the world involves immense sacrifice, as seen in the suffering of mothers like Mary, who endured hardship and humiliation. The purpose of divine incarnations is to uphold righteousness, protect devotees, and remove negative forces, often without violence. True celebration means honoring the entire journey of sacrifice, not just the joyous beginning, and allowing that light to transform our hearts with mercy, forgiveness, and unity. "Lord, lead us from the darkness to the light." "When I was born, all were laughing and happy, and I was crying. When I left, I was happy, but all were crying." Filming location: Vienna, Austria

Life is given to achieve a spiritual goal. Everything in the world changes: people, minds, feelings, and relations. The foundation for the future life is built now. Many problems arise because principles are not followed. One must concentrate on the spiritual aim and utilize what is learned. Following holy literature is the personal constitution for life. Most difficulties originate from within, often from an inability to say no to oneself. Change brings suffering. Inner contentment and decision should never change. Looking universally, nothing changes, as all belongs to you and you belong to all. This is the unchanging foundation. "Every change brings suffering." "The foundation for the future is lying here now." Filming location: Strilky, Czech Republic

The living earth witnesses the descent of holy incarnations and the Guru’s grace that liberates. Every grain of sand is living; cosmic consciousness is directed here because all souls inhabit this mortal world. Time to time, cosmic light manifests as incarnations. Only those with an opened Anāhata Cakra can truly sing their glory. Rare bhaktas recognize what the Gurudev is; others remain blind. Saints are diamonds hidden in dust; the earth survives through them. Two kinds of Satguru exist: one incarnates as the holy master, one attains through long sādhanā. Birth and death are duḥkha; saints liberate souls from that suffering. Without truthfulness, no technique purifies. Darśan removes sorrow and vikāras; even Yama cannot approach a true bhakta. Without the Satguru, none can cross the ocean of saṃsāra, not even avatāras. The Guru principle is Parabrahma, higher than Brahmā, Viṣṇu, and Maheśa. The birth of Jesus reveals Mother Mary’s pain, giving birth in an animal’s shelter, abandoned. A mother’s love is sacred; therefore ahiṃsā is the highest dharma. Christmas is the time to forgive, build friendship, and cease fighting. “Baḍā ho bhāg un deś ra, jahāṅ satguru līlā avatār.” “Sāch binā sudre nahī.” Filming location: Czech Republic

The threefold path of service refines spiritual practice. Updating understanding is necessary, yet human weakness compromises habits. Service, or seva, manifests in three forms. The first is selfish service, performed for a higher price or expectation. The second is balanced service, where one sustains a livelihood while dedicating a portion selflessly. The third and highest is selfless service, performed with no expectation. This niṣkāma sevā benefits three parties: the server, the donor, and the recipient. True charity gives without conditions or later claims. Service is a great sādhanā, erasing tiredness. It requires love, knowledge, and discipline to remain within its purpose. Small, kind actions constitute seva. Control speech, as harsh words wound permanently. Through selfless service, all spiritual practices are fulfilled. "Not for the two seconds of working on your car—for that I will not charge you anything. I charge for my knowledge, for knowing how." "I only beg for your one mercy: Janam Janam Hari Dās Rakhi Jo. In my every life, please let me be thy servant." Filming location: Strilky, Czech Republic

The eternal victory of Mahāsamādhi marks the triumph over death, granted solely to self-realized souls. While bhaktas grieve, the liberated one rejoices. Mahāprabhujī is not confined to any place. Presence manifests where devotees sing the divine name. The master purifies the accumulated impurities of countless lives. The supreme wealth bestowed is self-knowledge, not material gain. After attaining self-realization, the mind may become arrogant. That is merely the first step; further discipline is required. True communion is found in the breath through constant remembrance. Criticizing any saint or tradition ensures suffering. All religions deserve reverence. The realized master traverses all realms, assisting those who call sincerely. Divine beings endure severe trials to deliver eternal truth. Devotion must be steady, not temporary. The ultimate teaching is that the Lord dwells everywhere, even as one’s own essence. Real riches cannot be purchased; they must be received through grace. “When I was born, people were very happy and I was crying. But when I go, people will cry and I will be happy.” “I am not living in Vaikuṇṭha, nor in the heart of a yogī who meditates all the time. I am there where my bhaktas sing the glory of my name.”

The divine self is beyond time and space, everlasting light and knowledge. When a great being leaves the body, their existence does not cease. The relationship based on the physical form is temporary, but the conscious connection is eternal. They remain present, though not in a material body. All prayer is directed toward that existence, whether formless or with form. Through unconditional devotion and practice, one harmonizes with the cosmic rhythm. This unity dissolves fear and the illusion of change, revealing the unbreakable self. Obstacles like anger and jealousy block this resonance. Steady practice is the root; scattering effort is confusion. The divine light removes all darkness. "Light means everything, because light is knowledge. When knowledge appears, there is nothing more to search for." "Through unconditional bhakti, devotion, one day we will manage to feel that consciously. At that time, there is no fear. At that time, there is no death." Filming location: Vienna, Austria

The topic is the eternal truth and Mother Earth. The ages, or Yugas, describe humanity's spiritual condition. Satya-Yuga was the age of truth. Dvāpara-Yuga involved attachment to ceremonies and rituals. Tretā-Yuga emphasized knowledge and wisdom. Each required great discipline, for a spoken word creates karma across lifetimes. Kali-Yuga is a negative and dangerous age where spiritual discipline wanes. In this time, the path of devotion, Bhakti, is most accessible. The universe originated from divine sound, which manifested as light and then the elements. Earth was born from the womb of the cosmic waters. Therefore, the Earth is our mother, sustaining all life. We are of the earth and return to it. A mother embodies true love through self-sacrifice and nurture. All living beings possess this same essence. Therefore, causing harm creates heavy karma. Contentment is found in completing one's duties and living purely. Maintain a clean and orderly home to invite positive energy. Fulfill your purpose to die in peace. "Where there is ignorance, there is dissatisfaction. Where there is wisdom, there is no dissatisfaction." "All living beings in this world are myself. Ātmā is the Supreme Self." Filming location: Salzburg, Austria

A call for clarity and disciplined practice. Some claim to be holy incarnations; these are psychic illnesses requiring treatment, not indulgence. Daily problems like unemployment and partnership issues stem from a lack of sincerity and a clear mind. The inner self is polluted with karmic impurities. These require purification through persistent practice: early morning sādhanā, mantra, and meditation. Most do not practice, leading to health problems rooted in laziness and carelessness. Do not be manipulated by dreamers or negative stories. You possess the tools: initiation, chants, and techniques. Practice diligently to purify the subconscious layers of emotion and expectation that bind you. Surrender the ego and follow the teachings. "Eighty-six percent of those who are sitting here don’t practice. What can I expect?" "Practice, practice, practice. You are holy, but there is a hole still."

The spiritual path is achieved through singular, devoted focus. Many seek through diverse techniques, astrologers, or magic, gaining nothing but inner negativity. These practices offer only informational guidance, not the destination. True attainment comes from holding to one master, one practice, one path. "Ek sājé sab sājé." If you proceed with one, you achieve all. By doing many things, you lose all. Faith must reside within, solved only through the Siddha Pīṭham. A story illustrates this: during a memorial, devotees wept in devotion. Later, a vision revealed their tears were not all enduring. The Guru's word is eternal truth. Do not be distracted by dreams or pendants claiming guidance. Everything has value, but you have one master. What more is needed? Practice one. Your annual account of thoughts and actions is before you; the majority determines the outcome. All sacred scriptures are the Guru's word. A parable teaches that a disciple, even when failing to fully heed the Guru's instruction, was saved because he remained connected to him. Have faith in the Guru's word, which operates in unseen ways. Follow one path with promise and dedication. "Ek sājé sab sājé." "These tears are not real." Filming location: Vép, Hungary

Correct practice of Sarvahitā āsanas establishes the foundation for all yoga. The spinal column's natural curves must be maintained to avoid injury. Incorrect neck movements worsen lordosis; correct practice imagines a fixed neck and a pull from the crown, chin parallel to the floor. Correcting kyphosis involves opening the chest and retracting shoulder blades, while protecting the lower back requires fixing the pelvis. Understanding these principles informs all subsequent postures. Āsana corrects both body and mind. This foundational level requires more initial effort but provides stability for life's challenges, like a house built of bricks. "Imagine that somebody is pulling you up from here. You have fixation here." "Āsana is not only correction of the body... but āsana also makes correction in your mind, in your attitude."

Yoga in daily life integrates all yogic paths and requires a living teacher within a lineage. To reach the aim, one must practice bhakti, rāja, jñāna, and karma yoga together, not separately. A dry intellect or mere emotion is insufficient; knowledge, devotion, love, and discipline must combine. The paramparā, or lineage, is essential for correct guidance, preventing the distortion of teachings. Yoga extends beyond the physical to include social health and caring for others. Becoming a true teacher requires years of dedicated practice, discipleship, and assistance, far beyond a short diploma course. A teacher must embody the practice, serving as a living example. Centers must be impeccably clean and welcoming, creating a proper first impression. Instruction should be minimal, clear, and harmonious, avoiding excessive talking or exhausting students. Teachers must listen to critique with humility and dedicate a portion of their work to humanitarian service. "If you want to practice yoga in daily life, it means something like you try to build a pyramid." "Your words should go smoothly like a pearl on a silk thread." Filming location: Vép, Hungary

Satsaṅg is the boat that carries one from the shore of darkness to the shore of light. The highest teaching is that love, bhakti, is greater than God, for God yields to love. Love is immortal and unchanging, while emotional matters and selfish desires bring unhappiness. When inner contentment awakens, all worldly tastes become tasteless. The intellect is a wish-fulfilling cow within; feed it with love, and it produces fresh wisdom. Bad company poisons this cow, leading to a dry, negative intellect that destroys relationships. Even a moment of bad company can wound for years, like a nail driven that leaves a hole. The holy scriptures must be read deeply, not like a newspaper; a single verse can yield new knowledge daily. God incarnates out of longing for love, and satsaṅg is where this love is found. The mind is an ocean, and the inner swan, the ātmā, needs pearls of wisdom to survive. Without the nectar of the Guru's words, the soul suffers like a fish out of water. Practice is essential; one ton of theory equals nothing without a gram of practice. Yoga in Daily Life means applying these teachings incessantly, day by day. The Master-disciple relationship is one of service, where the disciple carries out duties with devotion. True satsaṅg is not marketing; it is a neutral sharing of wisdom. All holy ones are embodiments of love; forms differ, but the essence is one. Therefore, cherish satsaṅg as the greatest treasure. “Mākhan khāyā to kyā huā, dhenu hamāre pās. Chara dālu prema kā.” “Ab haṁ vastu bhaī rāma rasa pīke, mohe lāgī duniyā ke saba rasa phīke.” Filming location: Vép, Hungary

OM is the divine name, the primal vibration from which all creation arises. It is the beginning, middle, and end, the trinity in one. Chanting OM purifies the atmosphere, illuminates the inner space, and fills every cell with cosmic energy. The sound arises as a subtle vibration, travels upward, and upon reaching the crown of the head, forms a protective sheath of light. This resonance expands consciousness throughout the universe. OM corresponds to the three states of consciousness: waking, dreaming, and deep sleep, and their corresponding bodies: gross, subtle, and causal. It is the unmanifest seed that divides into the three Guṇas—Rajas, Sattva, Tamas—giving rise to all creation. The enlightened know this secret and abide in bliss. All knowledge and divine seeking come from OM. It awakens inner light, dispels worldly fear, and cleanses karma. Without OM, spiritual practice is fruitless. The Guru embodies OM. "OM is the divine Name. OM is God, is the light, prāṇa, the life." "Those who know the secret of OM are happy."

The secret of Om is the mystery of the primal sound, the origin of all. Om is the origin of the universe, the root of all mantras. Mantras are divine revelations, experienced by sages in deep meditation. The Māṇḍūkya Upaniṣad explains Om through the four states of consciousness. The waking state, Vaiśvānara, perceives gross objects. The dream state, Taijasa, experiences subtle inner objects. Deep sleep, Prājña, is an undifferentiated mass of consciousness, a gate back to waking and dreaming. The fourth state, Turīya, is beyond all ordinary experience. It is invisible, imperceptible, indefinable. It is peace, divine bliss, beyond duality. This is the Ātman. The syllable Om corresponds to these states: A, U, M, and the whole Om. To realize this is self-realization. One enters the Ātman with the help of the Ātman. Liberation comes through surrender, not through personal effort. The grace of the guru is essential. Practice leads to devotion, not directly to liberation. "ayam ātmā brahma – this Ātmā is Brahman." "Thus, Om is truly identical with the Ātman. Whoever realizes this, through the help of the Ātman, enters into the Ātman." Filming locations: Vienna, Austria.

The soul is caught between two deaths, but the Lord and the Guru liberate. On a banyan branch two birds, Holon and Holi, are perched in confusion. Below them a hunter has strung his bow; above, a discus whirls. Death presses on both sides—below the hunter, above the discus. The birds cry out to Hari, seeing no other escape. The power of bhajan instantly takes effect. Lord Vishnu manifests as Śeṣanāga, the great serpent. He intercepts the hunter’s arrow, becoming death to the hunter and saving the birds. So the soul is caught between the upper death of the discus and the lower death of the hunter. Only kirtan of Hari and the presence of the Sadguru can rescue from these two deaths. The Guru’s form is the root of meditation. His feet are the root of worship. His word is the root of mantra. His grace is the root of liberation. Just as an artist infuses feeling into a puppet to make it dance, the Sadguru infuses grace into disciples. This gathering is not a hired performance; it is an offering by sons of Bāpū, disciples of Satguru Mahārāj. The flood of Gurudev’s grace now reaches from Rajasthan to Gujarat. This recording spreads to one hundred eighty countries, so let the offering equal the bhajan’s worth. "Hari kīrtan karīye to bacchāī—by doing kirtan of Hari, we are saved." "Dhyāna mūlaṁ guru mūrtiḥ, pūjā mūlaṁ guru padam, mantra mūlaṁ gurur vākyam, mokṣa mūlaṁ guru kṛpā." Filming locations: Pali, Rajasthan, India

The glory of satsang is proclaimed. Satsang is supreme fortune. Sorrow, doubt, and delusion flee upon hearing saints' roar. Saints shower nectar of knowledge. Their words carry no illusion, for they first realized through profound tapasyā. Thus their speech is exact and unchallengeable. Seeing the world burning in threefold afflictions, the Divine sent the rain of knowledge. This rain quenches the three worlds. Satsang alone becomes the Ganges to cross the ocean of existence. No yajña, yoga, japa, or tapas is needed. Attentive hearing is śravaṇa. Reflection on what is heard is manana. Then nididhyāsana—assimilation and application in life. Mere knowing without walking the path yields nothing. Thousands of sinful beings have crossed through satsang. Even today, anyone who attends satsang and follows its discipline is assured welfare. “Sadā satsaṅg kī mahimā mubārak ho, mubārak ho.” “Bina Yag Yog Jap Tapke Sat Sangh Bham Tarane Ganga.”

The Satguru's arrival brings supreme joy and marks a sacred occasion for the devotee. The divine presence enters the home and heart, destroying all sins and sorrows. One offers worship, service, and one's entire being at the Guru's feet. The Satguru is the support of life and a blessed incarnation. A rain of nectar-like knowledge is about to commence in the satsang. Those who have not taken food should do so quickly and come to the gathering. The program will continue after one hour. "Satguru āyā māre ghar dvārā, āj sākhiye māre ānand aparā." "Darśan de sarva pāp naśaya."

The divine light is the essence of all spiritual wisdom and the core of the Diwali festival. Light symbolizes God and the knowledge of the true Self, leading us from ignorance. This knowledge is not given but achieved through long practice. The creation began from the primordial sound, Nāda, from which emerged the first light, the Śiva-jyoti, self-manifested and endless. This light is the Guru-tattva, the highest principle, from which the divine trinity of Brahmā, Viṣṇu, and Śiva manifests. These forces are also within the human body. Various sacred fires exist, from the digestive fire to the sacrificial fire and the yogic fire that burns karma. The human was created with freedom of action but not choice over the fruits. Diwali signifies making every thought, word, and step a light that guides others from darkness. True wisdom comes from Guru-vākya, the sacred word, not from the individual speaker. "God is light, light is God." "Deepāvalī means we make a saṅkalpa that every thought, every step, should become the light." Filming location: Jadan, Rajasthan, India

The festival of Diwali celebrates the light of wisdom, love, and spirituality, originating from Bhagavān Śrī Rāma's return to Ayodhyā. The lighting of lamps symbolizes moving from darkness to light and unreality to reality, as expressed in ancient prayers. Modern science and technology, though advanced, cannot compare to the profound ancient wisdom and practical techniques described in the Vedas, which have largely been lost. Culture acts as a vital framework, an injection of spirituality to restrain humanity's destructive nature and preserve societal health by reawakening lost memories and traditions. The primary human aim is spirituality, a focus missing from modern education, which often reduces life to economic pursuit. Reports of widespread hunger are misleading manipulations; scarcity is typically caused by external conflicts blocking access, not an inherent lack. True environmental pollution stems from industrial animal farming and pesticides. The essential wisdom is to love and protect all creatures and the natural world, seeing the earth as holy, as taught in scriptures like the Rāmāyaṇa. "Tamaso mā jyotir gamaya—lead us from the darkness to the light. Asato mā sadgamaya—lead us from the unreality to the reality." "Mother Nature has enough for our needs, but not for our greed." Filming location: Jadan, Rajasthan, India

The soul is one, ageless, and immortal. It is neither born nor does it die. Yet, living beings suffer, entangled in the play of karma, destiny, sin, virtue, blessings, and curses. Karma is in one's hands, but its fruit becomes destiny, which carries the individual like the wind. Desires create attachment and sorrow, binding the soul to continual rebirth. Only a true Guru can break these bonds. In this age, taking the divine name is the essential support for crossing over the ocean of worldly existence. "Karma is in your hands, but the fruit of karma is not in your hands." "In Kalyuga, the name alone is the support; by remembering it, one crosses the world of becoming." Filming location: Jaipur, Rajasthan, India

The mystery of karma and destiny is understood through self-knowledge and spiritual discipline. Realization begins within, not through external search alone. To see God, one must first see the divine light of Ātmā within. The human quality is defined by positive principles like mercy and kindness, not by negative traits. Karma is the fruit of one's own actions, carried in the causal body across lifetimes, and destiny is thus self-created. A true Guru, possessing transparent vision of past, present, and future, can perceive and alter this destiny. Pilgrimage to holy places purifies karma when undertaken with proper feeling and surrender, not as a mere tourist. The mantra received from one's master is for life and should not be changed. "Destiny is the fruit of our actions. Destiny is the reaction of our past deeds." "Parents can give us only birth, not destiny." Filming locations: Kilburn, London, United Kingdom.

Truth's victory liberates us from karma and destiny. "Satyameva Jayate" means truth alone triumphs. The ultimate truth is Brahman—unchanging reality. The changing world is unreal, and where unreality exists, karma and destiny bind us. Each action has a cause, stemming from the five sheaths of the body, with the causal body inspiring desires. We are all essentially one, like fire in different forms, originating from the complete, infinite Brahman. However, we live in illusion, like a tiger raised among goats that forgets its true nature. Self-realization reveals we are the divine Self, not the body or mind. Yet, theoretical knowledge differs from embodied realization, as fear persists despite understanding. Life enters this world in four ways, and all beings share the same essence, though humans possess the intellect to realize it. Human capabilities cannot match divine or natural power. Destiny controls us like puppets, and greed creates suffering. Through discipline and purifying thoughts, we can cleanse karma. Ultimately, the individual soul merges with Śiva, ending all karma and destiny. "Brahma Satya Jagat Mithya—the world is unreality, and Brahman, the supreme, is the reality." "You are ātmā. You are not body, you are not mind, you are not energy, you are not senses, you are not the conscious." Filming location: London, UK

This lecture details the Cobra pose for purifying the Svādhiṣṭhāna and Mūlādhāra chakras. The posture releases negative energies like pride and anger from Svādhiṣṭhāna without emotional involvement. It also strengthens the back, preventing common issues caused by weak muscles. The Mūlādhāra chakra stores unconscious past karmas and destinies from many generations. These latent impressions form our saṃskāras. The practice aims to awaken and dissolve these deep memories. The pose harmonizes body, mind, and consciousness, requiring full awareness. Maintaining balance is key, with concentration directed at the Maṇipūra chakra. The exercise highlights our latent abilities, suggesting physical desires like eating ground us. "Svādhiṣṭhāna Chakra connects with our subconsciousness. And the Mūlādhāra Chakra connects us with the unconscious, that means our old destinies, our old karmas from past lives." "The Mūlādhāra Chakra is that which is holding, storing, and providing safety. It is like a locker in the bank; you have something." Filming location: London, UK

Karma is the universal law of action and reaction. All existence functions as Kriyā, a process of action. Every action generates a reaction, which in turn produces further action. For living beings, this process is driven by the individual soul, which accumulates karma like a snowball. Good actions melt this accumulation, while selfish desires bind one further. Destiny, or bhāgya, is the unchangeable result of past actions that have been released, like a thrown flower. Karma is performed through body, mind, speech, and wealth. The mind is the most powerful instrument; it must be governed, for when uncontrolled, it breeds greed, pride, and anger. These forces create pollution that yields painful results, potentially across lifetimes. One's karma is also entangled with ancestors, creating obligations that must be addressed. Liberation is freedom from this cycle of action and reaction. "Every action has an answer in the form of a reaction, and every reaction will produce another action." "You have the right to do your karma, but you have no right to ask for the fruits, because I will give the fruits according to the action you perform." Filming location: London, UK

Archive 20131017 18 Edited Musical recording.

The universal prayer "Sarve Bhavantu Sukhinaḥ" is a Vedāntic path to karmic purification. The mantra says, let all be happy, let all be without disease. It does not distinguish between beings. This view, rooted in Indian thought, can purify karma. Enmity and negative qualities like anger, jealousy, greed obstruct progress. The Vedāntic approach sees no borders, recognizing Ātmā in every living being. The system of yoga—āsana, prāṇāyāma, meditation—is the foundation to transform thoughts. But first, acknowledge a problem and wish to remove its cause. Through practice, implement the vision that all are equal ātmās. The story of Śiśupāla shows divine justice: when negative thoughts create unbearable stench, life is shortened. The Sudarśana Cakra, given by Śiva to Viṣṇu, represents justice; misuse makes it useless. Karmic pollution increases daily; reduce it by accepting negative thoughts and asking forgiveness. The lotus of the heart opens through discipline. Before outward negativity, look within. Purify the mind with this mantra. Watching sacred stories reveals the struggles even of gods. Karma does not wait; the self and the divine know all thoughts. "Sarve Bhavantu Sukhinaḥ—let all beings be happy. If you really think like that, how could any argument remain?" "Every one of our negative thoughts creates karmic pollution. Sometimes it becomes so strong that one becomes like an unbearable stench." Filming location: Budapest, Hungary

Purification of karmic pollution requires positive action, not merely prayer or consultation. Karmic pollution arises from all actions, conscious or unconscious, affecting body, mind, and consciousness. Purification is achieved through selfless service, or Seva, performed with complete renunciation and no expectation. This makes one an instrument of the divine. A water summit illustrated a commercial focus on water management while ignoring the root causes of pollution, such as industrial chemicals and large-scale animal farming. Human activity has disturbed the planet's sustainability. Water is sacred and essential for life; its pollution represents a karmic sin. We must respect water and nature, living consciously and surrendering our actions to the divine to purify our karma. "Better to act than not to act, positively." "Water should flow. If it remains stuck, it will become stagnant."

The sanctity of motherhood and the sustainable family are realized through dharma. All mothers are divine, all fathers holy, children the supreme creation. Love for one's own child is limitless, while love for others can end. Modern families suffer broken bonds; remarriage fragments children's worlds. Ancient culture addressed women as mother, sister, or daughter to safeguard society and maintain lifelong harmony. Blood is thicker than water, yet mothers struggle to balance two families. When parents divorce, children become divided, losing the lap of love. The lap is replaced by the laptop, a darkness for the future. Mother Nature provides for needs, not greed. Inner karmic purification comes through dharma. The human body is the field of dharma, where divine and demonic forces battle. Vows like Bhīṣma's shape destiny through sacrifice. Kṛṣṇa says, "I am on the side of dharma," not merely personal loyalty. Protecting dharma ensures its protection. The Mahābhārata, Rāmāyaṇa, and Śivapurāṇa teach this ocean of wisdom. Greed and revenge only perpetuate conflict. Surrender to the guru's presence brings clarity. "For children, love never stops; they will forgive everything, and it is basically limitless." "If you protect your Dharma, Dharma will protect you." Filming location: Budapest, Hungary

Our inner karmic purification is the focus. Karma is action, all action within the body is Kriyā. This includes thinking, speaking, and even autonomic functions like digestion. These actions consume our limited vital energy. Excessive talking depletes this energy rapidly, creating tension in the brain, the digestive center at the navel, and the thyroid gland. This leads to fatigue, headaches, and accelerates aging. Unconscious physical pressures from stress also cause disease. We must use our discriminative intelligence to speak less and wisely. Wasting time in idle talk is a sin against time itself. Such negative karma also harms listeners and creates misunderstandings. Purification requires looking inward through meditation to see our own merits and faults committed through thought, word, and deed. While destiny is powerful, the purified words of a true saint can alter it. Our unpurified words lack this power. "Speak less, and you enjoy. To speak less is love. It is the wisdom that you are the wise one." "Destiny, we cannot change. Only great saints can change it. Their blessing can change it." Filming location: Budapest, Hungary

The true aspirant possesses an inner spiritual thirst, the jijñāsā, which is the essential discipline for sādhanā. Without this genuine longing, one cannot attain the goal, just as an employee without dedication loses their position. This thirst seeks the river of knowledge, the Jñāna Gaṅgā, which flows in satsaṅg. Listening to spiritual teachings purifies mental and emotional pollution, just as daily bathing cleanses the body. The best aspirant, the uttam jijñāsu, enters this river. There are two types of seekers: the lakṣārthī, who is goal-oriented and moves directly toward the destination of ātma-jñāna, and the vācārthī, who is merely intellectual, accumulating theories like pictures of food that cannot satisfy hunger. True knowledge comes from direct experience, anubhava, which grows within when nurtured. Bad association, kuśaṅga, must be avoided. Ultimately, only truth, satya, remains. When all else fails, one turns to God, who responds to true devotion and longing. The human life is a precious diamond not to be wasted. The practices received are profound and must be digested through personal experience before being shared; otherwise, the teaching is lost. Do not neglect the sādhanā you have begun. "Prem kā pyālā hari, kab merā bharse—Oh Lord, when will you fill my pot of love?" "Manuṣya janam amolak hīrā, bār bār nahīṁ pāī—The human life is a very precious diamond. You will not get it again and again." Filming location: Vienna, Austria

Sanātana Dharma is the eternal, universal law present within all existence. It is not a man-made religion but the inherent principle that governs every entity. Dharma is unchanging; to alter it is to enter adharma. This cosmic law sustains everything: each plant, animal, season, and planet has its own dharma. The human dharma is to be a protector of life, not a destroyer. God dwells within every living being as the divine light; all life is interconnected through this eternal relation. Our duty is to uphold this dharma through righteous action, purity of thought, and spiritual awareness. Work is sacred, and greed disrupts natural harmony. By awakening our innate divine qualities through self-inquiry and ethical living, we align with Sanātana Dharma. The truth alone prevails. "Dharma rakṣita rakṣitaḥ: if you protect Dharma, Dharma will protect you." "Mame vaso jīva loke jīva bhūta sanātana. I dwell in each and every jīva... all they are my relatives." Filming location: Vienna, Austria

The Upaniṣads are the condensed essence of the Vedas. The Vedas are humanity's oldest texts, dating back thousands of years. Originally one vast body of knowledge, they were divided into four: the Ṛg, Yajur, Sāma, and Atharva Vedas. This division is attributed to the sage Ved Vyāsa. The Vedas are written in a complex Sanskrit and their full study requires a lifetime. Much of this knowledge has been lost over time. The Upaniṣads represent the core wisdom extracted from the Vedas. There are 108 Upaniṣads, with about eleven principal ones focused on the formless Brahman, not specific deities. They are meant to be learned by sitting near a guru. Their language is deeply symbolic and often difficult to translate accurately. Modern dating of these texts is complicated by historical biases. The wisdom itself, however, transcends its age. True knowledge leads to inner balance and renunciation of negative qualities. This wisdom is ultimately about love and the realization of the self. It must be handled with care, as partial understanding is dangerous. The path requires seeing beyond literal stories to their symbolic truth. "Upaniṣad means to sit near, to sit near the Guru and write what the Guru said." "Half knowledge is more dangerous than ignorance, no knowledge." Filming location: Pula, Croatia